When Moses instituted the yom shaba, or Shebang (Shabbath), the allegory of the Lord God resting from his work of creation on the seventh day was but a cloak, or, as the Sohar expresses it, a screen, to hide the true meaning.

The Jews reckoned then, as they do now, their days by number, as, day the first; day the second; and so on; yom ahad; yom sheni; yom shelisho; yom rebis; yom shamishi; yom shishehi; Yom SHABA.

“The Hebrew seven , consisting of three letters, S. B. O., has more than one meaning. First of all, it means age or cycle, Shab-ang; Sabbath can be translated old age, as well as rest, and in the old Coptic, Sabe means wisdom, learning. Modern archaeologists have found that as in Hebrew Sab also means gray-headed, and that therefore the Saba-day was the day on which the “gray-headed men, or ‘aged fathers’ of a tribe, were in the habit of assembling for councils or sacrifices.”

“Thus, the week of six days and the seventh, the Saba or Sapta-day period, is of the highest antiquity. The observance of the lunar festivals in India, shows that that nation held hebdomadal meetings as well. With

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every new quarter the moon brings changes in the atmosphere, hence certain changes are also produced throughout the whole of our universe, of which the meteorological ones are the most insignificant. On this day of the seventh and most powerful of the prismatic days, the adepts of the “Secret Science” meet as they met thousands of years ago, to become the agents of the occult powers of nature (emanations of the working God), and commune with the invisible worlds. It is in this observance of the seventh day by the old sages — not as the resting day of the Deity, but because they had penetrated into its occult power, that lies the profound veneration of all the heathen philosophers for the number seven which they term the “venerable,” the sacred number. The Pythagorean Tetraktis, revered by the Platonists, was the square placed below the triangle; the latter, or the Trinity embodying the invisible Monad — the unity, and deemed too sacred to be pronounced except within the walls of a Sanctuary.

The ascetic observance of the Christian Sabbath by Protestants is pure religious tyranny, and does more harm, we fear, than good. It really dates only from the enactment (in 1678) of the 29th of Charles II., which prohibited any “tradesman, artificer, workman, laborer, or other person,” to “do or exercise any worldly labor, etc., etc., upon the Lord’s day.” The Puritans carried this thing to extremes, apparently to mark their hatred of Catholicism, both Roman and Episcopal. That it was no part of the plan of Jesus that such a day should be set apart, is evident not only from his words but acts. It was not observed by the early Christians.

When Trypho, the Jew, reproached the Christians for not having a Sabbath, what does the martyr answer him? “The new law will have you keep a perpetual Sabbath. You, when you have passed a day in idleness, think you are religious. The Lord is not pleased with such things as these. If any be guilty of perjury or fraud, let him reform; if he be an adulterer, let him repent; and he will then have kept the kind of Sabbath truly pleasing to God. . . . The elements are never idle, and keep no Sabbath. There was no need of the observance of Sabbaths before Moses, neither now is there any need of them after Jesus Christ.”

The Heptaktis is not the Supreme Cause, but simply an emanation from Him — the first visible manifestation of the Unrevealed Power. “His Divine Breath, which, violently breaking forth, condensed itself, shining with radiance until it evolved into Light, and so became cognizant to external sense,” says John Reuchlin.This is the emanation of the Highest, the Demiurge, a multiplicity in a unity, the Elohim, whom we

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see creating our world, or rather fashioning it, in six days, and resting on the seventh. And who are these Elohim but the euhemerized powers of nature, the faithful manifested servants, the laws of Him who is immutable law and harmony Himself?

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