Amon Ra (Amun or Amen Ra) is the King of Gods, Father of the Gods, Lord of the Thrones of the Two Lands, Lord of Truth whose shrine is hidden, and the Lord of Wisdom. Amon is the Abraxas and Sophia to Gnostics, and Christos (or Gnosis) to Christians. According to Plutarch, Amon is the first being and all things, and Ra is the sun-god.
Amon Ra is the power that lies within the DNA and minds of each one of us. You communicate with Amon Ra when you do not let your passions or appetite rule you, and by conquering your animal self and this world that is ruled by Satan. When we conquer ourselves and this material world in order to live in the light of a more spiritual existence based on love and truth, we begin to know ourselves and to live in truth. To live in love through the heart and truth in our minds, our spirits ascend to the greatest heights like that of Christ or Buddha, to convene, communicate, and receive ideas from the Father God, Amon Ra.
In scientific terms, Amon Ra is a section on both sides of our head, and in the middle of the brain that is part of the temporal lobe called the Ammon’s horn (Amuns Horn) or the hippocampus. Amon Ra, the Ammon’s horn or the hippocampus is the King of the gods, Lord of heaven, and the Great ruler of the Temple; our brains in which memories are acquired and past life knowledge is accessed. The Amon is where we process our DNA, in which our hippocampus is the processing unit that stores memories of this life and past lives.
The Gnostic God of Amon Ra was worshiped in the capital of the Brotherhood in Egypt at the City of the Ark, or the City of the Brain located in Thebes (Theba). The Brotherhood of Amon Ra were both Gnostic Warriors, priests and or Pharaoh Kings such as Seti I, Ramesses II, Ramesses III, and the Ptolemaic dynasty; Alexander the Great, and Augustus Caesar were also initiates. I discussed these facts in my last article titled, The First Gnostics: Brotherhood of Amon Ra.
The monument made by the king of Upper and Lower Egypt Men-maat-ra (Sety I) for his father Amen-ra king of all gods.” ‘This p/oves the restoration by Sety after the erasures of Amen by Akhenaten. The restored parts are the figures and names of Amen, the whole of the first 21 lines, parts of 7 lines lower, and the names of Amen in the lowest 3 lines.
Right Hand. The king is standing, “Offering libation to Amen that he may give the gift of life.” Above is “The Good God, lord of the two lands, Neb-maat-ra, Son of Ra, lord of the diadems, Amenhotep prince of Thebes. Great [by his] monuments, multiplying wonders, beloved by Amen, gifted with life.” Over Amen is “I have given to thee all life and purity which is with me; I have given to thee all joy of heart which is with me, Amen Ra, lord of heaven.”
Left Hand. The king is standing, “Offering wine to Amen, that he may give the gift of life.” Above is ” The Good God, Lord of the two lands, Neb-maatra: son of Ra, lord of the diadems, Amenhotep prince of Thebes; Image of Ra in the two lands, elected by himself, beloved of Amen, gifted with life.” Over Amen is ” I have given to thee all health which is in me; I have given to thee all vigour which is in me, Amen-Ra, prince of Thebes.”
Due to the power and influence of the Brotherhood of Amon Ra, this secret society had spread its teachings and initiates who had reverenced the God as “the hidden wisdom” to the Greeks, Romans, Chaldeans, Phoenicians, Druids, Mexicans, and to many ancient peoples around the world. This same Brotherhood were not only the founders of what I would like to coin the term as “organized gnosticism,” they were also the founders of almost all modern religions such as Judaism and Christianity.
Amon becomes “Amen” in the Abrahamic religions. In Hebrew, the word “amen” means “to support, to be loyal, to be certain, and to place faith in” or more commonly as “truly”. In English and Christianity, the word “amen” is used to affirm or to praise the Lord and also as a name for the Lord. You will find the word ‘amen” 22 times in the Old Testament and much more in the New Testament with 129 occurrences. The writers of the New Testament such as Saint John, appear to have much more of a Gnostic influence than that of their predecessors. The facts are that Christianity is a Gnostic Religion in itself with the historical story and teachings of these ancient Gnostics concealed in allegory from the profane or non-initiated.
For example in Revelation 3:14, is where we find “the Amen” is used for the prince of peace and cornerstone of the Catholic Church as a title for Jesus. Amen is applied to the title of our Lord: “The Amen, the true and faithful witness,” in Rev. i. 14 and also in Revelation 3:14; “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation, and in Corinthians 1:20; “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
These Christian allegorical descriptions of the God Amon are the same that we find in the ancient Egyptian Book of the Dead such as this Hym;
“Praise to Amen-Ra, the good God beloved, the Ancient of Heavens, the oldest of the earth, Lord of Eternity, Maker Everlasting. He is the causer of pleasure and light, maker of grass for the cattle and of fruitful trees for man, causing the fish to live in the river and the birds to fill the air, lying awake when all men sleep to seek out the good of His creatures. We worship Thy Spirit who alone hast made us; we whom Thou hast made, thank Thee that Thou hast given us birth; we give Thee praises for Thy mercy to us.”
Many more examples of these similarities between the Ancient Egyptian God Amon Ra and the Christian Amen can be found by those with an eye to see and or the blood that contains the inner Gnosis in order to comprehend these hidden teachings. I will explore these teachings in future articles and videos, and there are links to previous articles that you can find below this article. Please remember that it is simple. Gnosis is acquired through the blood, mind, pure living and a loving heart, that our Ka (soul) communicates and remembers, in order to receive the spirit through the Father Amon Ra.
This is when we become a true master of ourselves and our universe. We become a Christos and not an Anti-Christos. A true shining morning star that is bright enough to teach humanity, how we too died on the cross (logos) like Jesus, or gave up the world like Buddha, and how we were resurrected from the dead (darkness ) into the light in order to truly KNOW THYSELF. We become a true Gnostic, a true Christian, Buddhist, or whatever title you want to place on perfecting, loving and knowing thyself, thy-neighbor and thy-world.
Here is a great description of how the Brotherhood had portrayed the teachings of Amon Ra in ancient Egyptian hieroglyphics as done with the cross in the book, The cross in tradition, history, and art by William Wood Seymour;
In Egyptian hieroglyphics the cross has been variously interpreted. When with four equal arms, sometimes formed of serpents, it has been assumed to be an emblem of the four elements.When composed of two or four sceptres with a circle at the point of intersection it is said to indicate ” divine potentiality.” The simple cross has been interpreted as meaning ” support,” or ” Saviour,” some times ” avenger,” ‘ and ” protective power ” *; but when the circle, the emblem of eternity, is placed upon it, forming the crux ansata, its signification, which also is implied often in the simpler forms of the cross, is ” Life to come.”
To this interpretation the early Christian historians bear witness, and their statement has been confirmed by modern savants.’ The crux ansata,therefore, is the inseparable accompaniment of the chief triad of the Egyptian deities, Ra, Amon-Ra, and Amon, who are represented as holding in one hand the crook, or crosier-like staff, the symbol of power, peace, and purity, and in the other the “sacred Tau.”
It is very significant that the second person, Amon-Ra, is generally represented as seated up- From Haslam’s The Cross and The Serpent.
The ancient Egyptians believed that he had two natures, divine and human, that he was their defender against evil, and also the inspirer of counsel and wisdom. Nor is the crux ansata confined to the superior deities; the inferior also frequently bear it. For instance, we find the goddess of Truth presenting it to the figure of the Sun, as if intimating that life—of which the sun is the source—and truth are eternal.
The crux ansata is placed, to indicate the everliving spirit, on tombs and sarcophagi. Sometimes it is in the talons of a conventional figure, representing the soul, bearing a human head and the body of a bird, hovering over, and protecting the body of the departed. The deities are frequently depicted holding the sacred Tau in their mouths, or presenting or receiving it from the lips of a dying man,* who is often lying on a lionshaped couch.