It is more than fortunate that, while the works of some men of science — who have justly won their great reputations — will flatly contradict our hypotheses, the researches and labors of others not less eminent seem to fully confirm our views. In the recent work of Mr. Alfred R. Wallace, The Geographical Distribution of Animals, we find the author seriously favoring the idea of “some slow process of development” of the present species from others which have preceded them, his idea extending back over an innumerable series of cycles. And if animals, why not animal man, preceded still farther back by a thoroughly “spiritual” one — a “son of God”?
And now, we may once more return to the symbolology of the olden times, and their physico-religious myths. Before we close this work, we hope to demonstrate more or less successfully how closely the conceptions of the latter were allied with many of the achievements of modern science
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in physics and natural philosophy. Under the emblematical devices and peculiar phraseology of the
priesthood of old lie latent hints of sciences as yet undiscovered during the present cycle. Well acquainted as may be a scholar with the hieratic writing and hieroglyphical system of the Egyptians, he must first of all learn to sift their records. He has to assure himself, compasses and rule in hand, that the picture-writing he is examining fits, to a line, certain fixed geometrical figures which are the hidden keys to such records, before he ventures on an interpretation.
But there are myths which speak for themselves. In this class we may include the double-sexed first creators, of every cosmogony.The Greek Zeus-Zen (aether), and Chthonia (the chaotic earth) and Metis (the water), his wives; Osiris and Isis-Latona — the former god representing also ether — the first emanation of the Supreme Deity, Amun, the primeval source of light; the goddess earth and water again; Mithras, the rock-born god, the symbol of the male mundane-fire, or the personified primordial light, and Mithra, the fire-goddess, at once his mother and his wife; the pure element of fire (the active, or male principle) regarded as light and heat, in conjunction with earth and water, or matter (female or passive elements of cosmical generation). Mithras is the son of Bordj, the Persian mundane mountain from which he flashes out as a radiant ray of light. Brahma, the fire-god, and his prolific consort; and the Hindu Unghi, the refulgent deity, from whose body issue a thousand streams of glory and seven tongues of flame, and in whose honor the Sagniku Brahmans preserve to this day a perpetual fire; Siva, personated by the mundane mountain of the Hindus — the Meru (Himalaya). This terrific fire-god, who is said in the legend to have descended from heaven, like the Jewish Jehovah, in a pillar of fire, and a dozen of other archaic, double-sexed deities, all loudly proclaim their hidden meaning. And what can these dual myths mean but the physico-chemical principle of primordial creation? The first revelation of the Supreme Cause in its triple manifestation of spirit, force, and matter; the divine correlation, at its startingpoint of evolution, allegorized as the marriage of fire and water, products of electrifying spirit, union of the male active principle with the female passive element, which become the parents of their tellurian child, cosmic matter, the prima materia, whose spirit is ether, the ASTRAL LIGHT!
Thus all the world-mountains and mundane eggs, the mundane trees, and the mundane snakes and pillars, may be shown to embody scientifi-
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cally demonstrated truths of natural philosophy. All of these mountains contain, with very trifling variations, the allegorically-expressed description of primal cosmogony; the mundane trees, that of subsequent evolution of spirit and matter; the mundane snakes and pillars, symbolical memorials of the various attributes of this double evolution in its endless correlation of cosmic forces. Within the mysterious recesses of the mountain — the matrix of the universe — the gods (powers) prepare the
atomic germs of organic life, and at the same time the life-drink, which, when tasted, awakens in man-matter the man-spirit. The soma, the sacrificial drink of the Hindus, is that sacred beverage. For, at the creation of the prima materia, while the grossest portions of it were used for the physical embryo-world, the more divine essence of it pervaded the universe, invisibly permeating and enclosing within its ethereal waves the newly-born infant, developing and stimulating it to activity as it slowly evolved out of the eternal chaos.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
