The Church: Where Is It? – Chapter 1

The festival of the Eleusinian Mysteries began in the month of Boedromion, which corresponds with the month of September, the time of grape-gathering, and lasted from the 15th to the 22d of the month, seven days. The Hebrew festival of the Feast of Tabernacles began on the 15th and ended on the 22d of the month of Ethanim, which Dunlap shows as derived from Adonim, Adonia, Attenim, Ethanim; and this feast is named in Exodus (xxiii. 16) the feast of ingatherings. “All the men of Israel assembled unto King Solomon at the feast in the month Ethanim, which is the seventh.”

Plutarch thinks the feast of the booths to be the Bacchic rites, not the

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the Eleusinian. Thus “Bacchus was directly called upon,” he says. The Sabazian worship was Sabbatic; the names Evius, or Hevius, and Luaios are identical with Hivite and Levite. The French name Louis is the Hebrew Levi; Iacchus again is Iao or Jehovah; and Baal or Adon, like Bacchus, was a phallic god. “Who shall ascend into the hill (the high place) of the Lord?” asks the holy king David, “who shall stand in the place of his Kadushu  “? (Psalms xxiv. 3). Kadesh may mean in one sense to devote, hallow, sanctify, and even to initiate or to set apart; but it also means the ministers of lascivious rites (the Venus-worship) and the true interpretation of the word Kadesh is bluntly rendered in Deuteronomy xxiii. 17; Hosea iv. 14; and Genesis xxxviii., from verses 15 to 22. The “holy” Kadeshuth of the Bible were identical as to the duties of their office with the Nautch-girls of the later Hindu pagodas. The Hebrew Kadeshim or galli lived “by the house of the Lord, where the women wove hangings for the grove,” or bust of Venus-Astarte, says verse the seventh in the twenty-third chapter of 2 Kings.

The dance performed by David round the ark was the “circle-dance” said to have been prescribed by the Amazons for the Mysteries. Such was the dance of the daughters of Shiloh (Judges xxi. 21, 23 et passim), and the leaping of the prophets of Baal (I Kings xviii. 26). It was simply a characteristic of the Sabean worship, for it denoted the motion of the planets round the sun. That the dance was a Bacchic frenzy is apparent. Sistra were used on the occasion, and the taunt of Michael and the king’s reply are very expressive. “The king of Israel uncovered himself before his maid-servants as one of the vain (or debauched) fellows shamelessly uncovereth himself.” And he retorts: “I will play (act wantonly) before , and I will be yet more vile than this, and I will be base in my own sight.” When we remember that David had sojourned among the Tyrians and Philistines, where their rites were common; and that indeed he had conquered that land away from the house of Saul, by the aid of mercenaries from their country, the countenancing and even, perhaps, the introduction of such a Pagan-like worship by the weak “psalmist” seems very natural. David knew nothing of Moses, it seems, and if he introduced the Jehovah-worship it was not in its monotheistic character, but simply as that of one of the many gods of the neighboring nations — a tutelary deity to whom he had given the preference, and chosen among “all other gods.”

Following the Christian dogmas seriatim, if we concentrate our attention upon one which provoked the fiercest battles until its recognition, that of the Trinity, what do we find? We meet it, as we have shown, northeast of the Indus; and tracing it to Asia Minor and Europe, recognize it among every people who had anything like an established re-

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ligion. It was taught in the oldest Chaldean, Egyptian, and Mithraitic schools. The Chaldean Sun-god, Mithra, was called “Triple,” and the trinitarian idea of the Chaldeans was a doctrine of the Akkadians, who, themselves, belonged to a race which was the first to conceive a metaphysical trinity. The Chaldeans are a tribe of the Akkadians, according to Rawlinson, who lived in Babylonia from the earliest times. They were Turanians, according to others, and instructed the Babylonians into the first notions of religion. But these same Akkadians, who were they? Those scientists who would ascribe to them a Turanian origin, make of them the inventors of the cuneiform characters; others call them Sumerians; others again, respectively, make their language, of which (for very good reasons) no traces whatever remain — Kasdean, Chaldaic, Proto-Chaldean, Kasdo-Scythic, and so on. The only tradition worthy of credence is that these Akkadians instructed the Babylonians in the Mysteries, and taught them the sacerdotal or Mystery-language. These Akkadians were then simply a tribe of the Hindu-Brahmans, now called Aryans — their vernacular language, the Sanscrit of the Vedas; and the sacred or Mystery-language, that which, even in our own age, is used by the Hindu fakirs and initiated Brahmans in their magical evocations. It has been, from time immemorial, and still is employed by the initiates of all countries, and the Thibetan lamas claim that it is in this tongue that appear the mysterious characters on the leaves and bark of the sacred Koumboum.

Moe

Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.