The illuminizing General who shall have managed this chain with the greatest art, who shall have spread it both far and near, who shall have imparted to it a sufficient power of action to bear away and overturn at a single effort every throne and every altar, all political and religious institutions, and shall strew the earth with the ruins of empires—He will be the creator of the Man-King, sole king, sole sovereign of his actions as of his thoughts. To that General is reserved the glory of consummating the grand revolution which has so long been the ultimate object of our mysteries.
Whatever proofs I may have adduced, that must naturally lead my readers to such a conclusion, it may nevertheless be an object of surprise to them to see that Weishaupt had really planned this long chain of subterraneous communications, by which himself and his successors were empowered invisibly to actuate thousand of legions, which instantaneously, on a day prescribed, might burst into existence armed with pikes and torches, and all the horrid implements of universal revolution. Let my readers then cast their eyes on this series of progression, which Weishaupt has with his own hand traced
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in his letters first to Cato-Zwack and afterwards to Celsus-Bader. The explanations are his own, and let them be particularly attended to.
“For the present, direct nobody to me but Cortez, that I may have some leisure to digest my speculations, and determine each one’s place; for every thing depends on that. My operations with you shall be directed by the following table:
“Immediately under me I have two adepts, into whom I infuse my whole spirit; each of these corresponds with two others, and so on. By this method, and in the simplest way possible, I can inflame and put in motion thousands of men at once. It is by such means that orders are to be transmitted and political operations carried on.” 35
A few days after he writes to Celsus-Bader, and tells him, “I have sent to Cato a table (schema) showing how one may methodically and without much trouble arrange a great multitude of men in the finest order possible. He will probably have shown it to you; if he has not, ask for it. Here is the figure (then follows the figure).
“The spirit of the first, of the most ardent, of the most profound adept daily and incessantly communicates itself to the two A, A; by the one to B, B; by the other to C, C: B B and C C communicate it to the eight following; these to the next sixteen, from thence to the thirty-two and so downwards. I have written a long explanation of it all to Cato. In a word, every man has his Aide-Major, by whose means he immediately acts on all the others. The whole force first issues from the center and then flows back again to it. Each one subjects, as it were, to his own person, two men whom he searches to the bottom, whom he observes, disposes, inflames, and drills, as it were, like recruits, that they may hereafter exercise and fire with the whole regiment. The same plan may be followed throughout all the degrees.” 36
This is not a document which, like many others, flowed unintentionally from Weishaupt’s pen, and which he left his disciples to collect, in order to form the political Code—Give me leisure to digest my speculations, and to determine each one’s place—It is by such means that orders are to be transmitted, and political operations carried on. These words evidently demonstrate, that it is not a provisional law which he is about to pronounce, but a premeditated one, that is to last till that fatal period when whole legions, fired with his spirit, are to be led to that terrible exercise for which he had so long been drilling them;
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that time so expressly foretold by Weishaupt and his Hierophants, when they were to tie hands, to subjugate, fire on, and vandalize the whole universe.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
“Immediately under me I have two adepts, into whom I infuse my whole spirit; each of these corresponds with two others, and so on. By this method, and in the simplest way possible, I can inflame and put in motion thousands of men at once. It is by such means that orders are to be transmitted and political operations carried on.” 35
