When this fatal law shall be fulfilled, then will the last Spartacus sally forth from his baleful den, and triumphantly claim the sanguinary palm of murder and destruction from the Old Man of the Mountain, who would scarcely have been worthy of being his precursor. The earth loaded with the ruins of laws and empires; mortals blaspheming their God; nations lamenting over their conflagrating towns, their palaces, public monuments, and arts, and even their cottages, all overthrown; society weeping over its laws;-such shall be the sight which the last Spartacus will contemplate with joy, when he shall exultingly exclaim, “At length, my Brethren, the long-wished for day is come; let us celebrate the name, and dedicate this day as sacred to the memory of Weishaupt, our founder. We have consummated his grand mysteries; no laws shall exist, but those of his Order. Should nations be ever tempted to return to their wickedness, (to laws and society) this code, which has once destroyed their bonds, may do it again.

Will not hell vomit forth its legions to applaud this last Spartacus, to contemplate in amazement this work of the Illuminizing Code?—Will not Satan exclaim, “Here then are men as I wished them. I drove them from Eden; Weishaupt has driven them to the forests. I taught them to offend their God; he has made them reject their God entirely. I had left the earth to repay them for the sweat of their brow; he has stricken it with sterility; for it will be in vain for them to pretend to till and sow that which they shall not reap. I left them in their inequality of riches; but he has swept all away; he has destroyed the very idea of property; he has transformed mankind into brigands. Their virtues, happiness, and greatness under the protecting laws of society or of their country, was an object of jealousy to me; but he has cursed their laws and their country, and has reduced them to the stupid pride and ignorance of the roaming, savage, and vagabond clans. In tempting them to sin, I could not deprive them of repentance and the hope of pardon; but Weishaupt has taught them to scoff at crime and despise repentance. Villany without remorse, and hopeless misfortune, are all that he has left to the miserable inhabitants of the earth!

Meanwhile, before Satan shall exultingly enjoy this triumphant spectacle, which the Illuminizing Code is preparing, let us examine how far success has hitherto attended on its footsteps?—What share has it borne in that revolution which has already desolated so many countries and menaces so many others.—How it engendered that disastrous monster called Jacobin, raging uncontrouled, and almost unopposed, in these days of horror and devastation-In short, what effects this Code of the Illuminees has produced, and what effects it may produce.—This will be the object of the historical partof the Sect, and of the IVth and last volume of these Memoirs.

p. 577 p. 578


Footnotes

578:1 Original Writings, Vol. II. Let. 15, to Cato.

578:2 Directions System, No. 5, and Philo’s Endliche erklärung, page 81. p. 577

578:3 So werden die selben Magi—Diese sammeln und bringen die höhere philosophische Systeme in ordnung, und bearbeiten ein volks-religion, welche der Orden demnächsten der welt geben will.—In the original, which is in Cato-Zwack’s handwriting, the words volks-religion are in cypher, thus 20, 14, 2, 3, 18,—17, 8, 2, 4, 6, 4, 14, 13.

578:4 Instructions for the degree of Epopt, No. 12 and 14.

578:5 Deswegen kommen jährlich ein mal alle Presbyter einer provinz auf der grossen Synode zusammen, machen ein grosses verzeichniss der in diesem jahr gesammlten beylagen an die National Direction wo selbst es in die haupt-katalog eingetragen, und damit ein schatz von kenntnissen formirt wird, woraus jeder befridigt werden kann: denn daraus werden die regel abstrahirt, und was noch fehlt, weitere beobachtungs aufgaben, wie schon ervähnt worden, aufgeschrieben um feste sätze zu bekommen. Ibid. No. 15.

578:6 Philo’s Endliche erklärung, Page 119.

578:7 Directions System, No. 4.

578:8 Ibid. No. 10 and 11.

578:9 Ibid. No. 15 and 23.

578:10 Ibid. No. 9.

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