The metals, like the colors, were deemed to be Seven in number, and a metal and color were assigned to each planet. Of

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the metals, gold was assigned to the Sun and silver to the Moon.

The palace of Deioces in Ecbatana had Seven circular walls of different colors, the two innermost having their battlements covered respectively with silvering and gilding.

And the Seven Spheres of Borsippa were represented by the Seven Stories, each of a different color, of the tower or truncated pyramid of Bel at Babylon.

Pharaoh saw in his dream, which Joseph interpreted, Seven ears of wheat on one stalk, full and good, and after them Seven ears, withered, thin, and blasted with the East wind; and the Seven thin ears devoured the Seven good ears; and Joseph interpreted these to mean Seven years of plenty succeeded by Seven years of famine.

Connected with this Ebn Hesham relates that a flood of rain laid bare to view a sepulchre in Yemen, in which lay a woman having on her neck Seven collars of pearls, and on her hands and feet bracelets and ankle-rings and armlets, Seven on each, with an inscription on a tablet showing that, after attempting in vain to purchase grain of Joseph, she, Tajah, daughter of Dzu Shefar, and her people, died of famine.

Hear again the words of an adept, who had profoundly studied the mysteries of science, and wrote, as the Ancient Oracles spoke, in enigmas; but who knew that the theory of mechanical forces and of the materiality of the most potent agents of Divinity, explains nothing, and ought to satisfy no one!

Through the veil of all the hieratic and mystic allegories of the ancient dogmas, under the seal of all the sacred writings, in the ruins of Nineveh or Thebes, on the worn stones of the ancient temples, and on the blackened face of the sphinx of Assyria or Egypt, in the monstrous or marvellous pictures which the sacred pages of the Vedas translate for the believers of India, in the strange emblems of our old books of alchemy, in the ceremonies of reception practised by all the mysterious Societies, we find the traces of a doctrine, everywhere the same, and everywhere carefully concealed. The occult philosophy seems to have been the nurse or the godmother of all religions, the secret lever of all the intellectual forces, the key of all divine obscurities, and the absolute Queen of Society, in the ages when it was exclusively reserved for the education of the Priests and Kings.

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It had reigned in Persia with the Magi, who perished one day, as the masters of the world had perished, for having abused their power. It had endowed India with the most marvellous traditions, and an incredible luxury of poetry, grace, and terror in its emblems: it had civilized Greece by the sounds of the lyre of Orpheus: it hid the principles of all the sciences, and of the whole progression of the human spirit, in the audacious calculations of Pythagoras: fable teemed with its miracles; and history, when it undertook to judge of this unknown power, confounded itself with fable: it shook or enfeebled empires by its oracles; made tyrants turn pale on their thrones, and ruled over all minds by means of curiosity or fear. To this science, said the crowd, nothing is impossible; it commands the elements, knows the language of the planets, and controls the movements of the stars; the moon, at its voice, falls, reeking with blood, from Heaven; the dead rise upright on their graves, and shape into fatal words the wind that breathes through their skulls. Controller of Love or Hate, this science can at pleasure confer on human hearts Paradise or Hell: it disposes at will of all forms, and distributes beauty or deformity as it pleases: it changes in turn, with the rod of Circe, men into brutes and animals into men: it even disposes of Life or of Death, and can bestow on its adepts riches by the transmutation of metals, and immortality by its quintessence and elixir, compounded of gold and light.

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