I cannot conceive whence Weishaupt could have taken this part of his Code; but let the reader form an idea of a series of at least fifteen hundred questions on the life, the education, the body, the mind, the heart, the health, the passions, the inclinations, the acquaintances, the connections, the opinions, the abode, the habits, and even the favourite colours of the candidate; on his relations, his friends, his enemies, his conduct, his discourse, his gait, his gesture, his language, his prejudices, and his weaknesses. In a word, questions which relate to every thing that can denote the life or character, the political, moral, or religious sentiments, the interior or exterior of the man; every thing he has said, done, or thought, and even what he would say, do, or think under any given circumstances. Let the reader form an idea of twenty, thirty, and sometimes a hundred questions on each of these heads. Such will be the Catechism to which the Major Illuminee must be able to answer; such are the

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rules he is to follow in tracing the lives or characters of the young Brethren, or even of those prophane of whom the Sect wishes to have particular information. Such is the scrutinizing Code which has directed the researches made as to the life of the candidate antecedent to his admission to the degree of Major Illuminee. These statutes are called by the Order the Nosce te ipsum (know thyself). When one brother pronounces these words, the other answers Nosce alios (know others); and this answer denotes much better the object of the Code, which might very properly be styled the perfect spy. Let it be judged by the following questions:

“On the Physiognomy of the Candidate:—Is he of a florid complexion, or pale? Is he white, black, fair, or brown? Is his eye quick, piercing, dull, languishing, amorous, haughty, ardent, or dejected? In speaking, does he look full in the face and boldly, or does he look sideways? Can he endure being stared full in the face? Is his look crafty, or is it open and free; is it gloomy and pensive, or is it absent, light, insignificant, friendly, or serious? Is his eye hollow, or level with the head, or does it stare? His forehead, is it wrinkled, and how; perpendicularly, or horizontally? &c.

“His Countenance:—Is it noble or common, open, easy, or constrained? How does he carry his head; erect or inclined, before, behind, or on one side, firm or shaking, sunk between his shoulders, or turning from one side to the other? &c.

“His Gait:—Is it slow, quick, or firm? Are his steps long, short, dragging, lazy, or skipping? &c.

“His Language:—Is it regular, disorderly, or interrupted? In speaking, does he agitate his hands, his head, or his body, with vivacity? Does he close upon the person he is speaking to? Does he hold them by the arm, clothes, or button-hole? Is he a great talker, or is he taciturn? If so, why? Is it through prudence, ignorance, respect, or sloth? &c.

“His Education:—To whom does he owe it? Has he always been under the eyes of his parents? How has he been brought up, and by whom? Has he any esteem for his masters? To whom does he think himself indebted for his education? Has he travelled, and in what countries?”

Let the reader, by these questions, judge of those which treat of the mind, the heart, or the passions of the Candidate. I will just note the following:

“When he finds himself with different parties, which does he adopt, the strongest or the weakest, the wittiest or the most stupid? Or does he form a third? Is he constant and firm in spite of all obstacles? How is he to be gained, by praise, flattery, or low courtship; or by women, money, or the entreaties of his friends?” &c.—”Whether he loves satire, and on what he exercises that talent; on religion, superstition, hypocrisy, intolerance, government, ministers, monks?” &c.

This however is not all that the scrutators are to note in their statements. They are to elucidate each answer by a fact, and by such facts as characterize the man at a moment when he least suspects it1 They are to follow their prey to his

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