He will at length learn, that to frustrate all attempts to trace even their very existence, the Order does not exist every where under the same name, but that they are to assume the name of some other Order, perhaps even of a literary society, or meet without any name which can attract the attention of the public.

The first writing delivered to the Novice, to accustom him to profound secrecy, is what may be called the Dictionary of Illuminism. He must begin by learning the language of the Sect, that is to say, the art of communicating with the superiors and other adepts without the possibility of being understood by the prophane. By means of this language, the Illuminees are to be able to correspond with each other, without running the risk of its being discovered of what Brother they speak; from what place, in what language, at what period, and to whom, or by whom the letter is written.

To avoid the discovery of persons, the Novice will learn, that no Brother bears the same name in the Order which he does in the world; indeed, had he been initiated in the higher degrees of Masonry, he would have seen the same precaution taken, where the Rosicrucians receive what they call their Characteristic or their adoptive name. The Novice will receive the characteristic immediately on his admission, and it will in some measure imply the parts which he is in future to act in the general conspiracy. It will be his task

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hereafter to study and write the history of his new patron he will by this method recognize in the qualities and actions of his hero the particular services which the order will expect from him. 8 This name will be chosen as conformably as possible to the dispositions observed in him. Has he shown any propensity to repeat the impieties of Philosophism against the Gospel, he will be classed with the Celsi and Porphirii, or with the Tindals and Shaftsburys; should his turn be toward the hatred of Kings, or should his talents be judged useful for the polity of the Order, then his characteristic will be of the Brutus, Cato, or Machiavel tribe. He will not be told what he is to do to deserve his name, but they will contrive that it shall occur to him. Neither will he be told why Weishaupt assumed the name of Spartacus (a name so famous in Rome because he waged the war of the slaves against their masters); but should he ever be admitted to the higher mysteries, he will easily recognize the reason. 9

The place from whence they write, as well as the persons of whom or to whom they write, is in like manner to be kept secret; a new Geography is therefore taught the Novice. He will thence learn, that Bavaria, the country of their founder, is denominated Achaia; Swabia, Pannonia; Franconia, Austria, and Tyrol are denoted by Illyria, Egypt, and Peloponnesus; Munich is called Athens; Bamberg, Antioch; Inspruck, Samos; Vienna in Austria, Rome; Wurtzburg, Carthage; Frankfort on the Mein becomes Thebes; and Heidelberg, Utica. Ingolstadt, the natal soil of the Order, was not sufficiently denoted by Ephesus; this privileged town was to be decorated with a more mysterious name, and the profound adepts bestowed on it that of Eleusis.

Should the Novice ever be sent on a mission out of his own country, or to distant shores, he will then receive further instructions in the Geography of the Sect. 10

He must also learn how to date his letters, and be conversant with the Illuminized Hegira or Calendar; for all letters which he will receive in future will be dated according to the Persian era, called Jezdegert and beginning A.D. 630. The year begins with the Illuminees on the first of Pharavardin, which answer to the 21st of March. Their first month has no less than forty-one days; the following months, instead of being called May, June, July, August, September, and October, are Adarpahascht, Chardad, Thirmeh, Merdedmeh, Shaharimeh, Meharmeh: November and December are Abenmeh, Adameh: January and February, Dimeh, and Benmeh: The month of March only has twenty days, and is called Asphandar11

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