NOTE A, page 12.–In some Lodges the Tyler takes the sword from the altar.
NOTE B, page 18.–Some Masters repeat the words, “O Lord my God,” three times.
NOTE C, page 19–Masters differ about the proper manner of placing the three lights around the altar. In most Lodges they are placed as represented in the engraving, page 19; but many Masters have them placed thus:
NOTE D, page 21.–Some Masters say: “I now declare this Lodge opened in the Third Degree of Masonry for the dispatch of business.”
NOTE E, page 39.–In spelling this word, “Boaz,” always begin with the letter “A,” and follow the alphabet down as the letters occur in the word.
NOTE F, page 42.–In some Lodges the reply is: “Try me, and disapprove of me if you can;” in others, “I am willing to be tried.”
NOTE G, page 43.–Some say, “In an anteroom adjacent to a Lodge of Entered Apprentice Masons.”
NOTE H, page 44.–Some say, “Three times around the Lodge.”
NOTE I, page 51.–Some say, “On the highest hills and lowest valleys.”
NOTE J, p. 89.–In some Lodges, the Deacon omits the single rap (•), and opens the door when the three raps (• • •) are given.
NOTE K, page 205.–In most Lodges the candidate does not halt at the Junior Warden’s station, but passes on to the Senior Warden.
NOTE L, page 125.–Master says: “I shall now proceed to give and explain to you the several signs and tokens belonging to the Degree.” Here the Master places his hands as the candidate’s
were when he took the oath of a Master (see Fig. 5, page 17), and explains. Makes sign of a Master Mason, and explains. (See Fig. 6, page 18.) Makes the grand hailing sign, and explains. (See Fig. 7, page 18.) Gives grip of a Master Mason, and explains. (See Fig. 16, page 97.) Gives strong grip, and explains. (See Fig. 17, page 120.)
NOTE M, page 235.–The Principal Sojourner should say: “We are of your own brethren and kin–children of the captivity–descendants of those noble Giblemites, we were received and acknowledged Most Excellent Masters at the completion and dedication of the first temple–were present at the destruction of that temple by Nebuchadnezzar, by whom we were carried captives to Babylon, where we remained servants to him and his successors until the reign of Cyrus, King of Persia, by whose order we have been liberated, and have now come up to help, aid, and assist in rebuilding the house of the Lord, without the hope of fee or reward.” (See lecture.)
NOTE N, page 236.–Instead of saying: “You surely could not have come thus far unless you were three Most Excellent Masters,” etc., the Master of the First Veil should say: “Good men and true you must have been, to have come thus far to promote so noble and good an undertaking, but further you cannot go without my word, sign, and word of explanation” (See lecture.)
NOTE O, page 235.–In some Chapters they only stamp seven times.
NOTE P, page 140.–In some parts of the country the second section of the lecture is continued as follows:
Q. What followed?
A. They travelled as before; and as those, who had pursued a due westerly course from the temple, were returning, one (1) of them, being more weary than the rest, sat down on the brow of a hill to rest and refresh himself, and on rising up caught hold of a sprig of acacia, which easily giving way excited his curiosity; and while they were meditating over this singular circumstance they heard three frightful exclamations from the cleft of an adjacent rock. The first was the voice of Jubelo, exclaiming, “Oh! that my throat had been cut from ear to ear, my tongue torn out by its roots and buried in the sands of the sea at low water mark, where the tide ebbs and flows twice in twenty-four hours, ere I had been accessory to the death of so great and good a man as our Grand Master Hiram Abiff.” The second was the voice of Jubela, exclaiming: “Oh! that my left breast had been torn open, my heart. plucked from thence and given to the beasts of the field and the birds of the air as a prey, ere I
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