“Oh, Brother! what a fight, what hopes! when one day happiness, affection, and peace shall be the inhabitants of the earth! when misery, error, and oppression, shall disappear with superfluous wants! when, each one at his station labouring only for the general good, every father of a family shall be sovereign in his tranquil cot! when he that wishes to invade these sacred rights shall not find an asylum on the face of the earth! when idleness shall be no longer suffered! when the clod of useless sciences shall be cast aside, and none shall be taught but those which contribute to make man better, and to reinstate him in his primitive freedom, his future destiny! when we may flatter ourselves with having forwarded that happy period, and complacently view the fruits of our labours! when, in fine, each man viewing his brother in his fellow-creature, shall extend a succouring hand—with us and ours you shall find happiness and peace, should you continue faithful and attached to us. You will also remark, that the sign of this degree consists in extending your arms to a brother with your hands open, to show that they are not sullied by injustice

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and oppression, and the gripe is to seize the brother by the two elbows, as it were to hinder him from falling. The word is redemption.”

The foregoing passages so clearly demonstrate the meaning of this word redemption, that the reader must be surprised at learning that there still remain further mysteries to be revealed. The candidate is not yet admitted into the highest class. He is only the Prince Illuminee, and has to gain admission to the two degrees of Philosopher, and of the Man King. He is invested in his new principality by receiving a buckler, boots, a cloak, and a hat. The words pronounced at the investiture are worthy of the reader’s attention.

On presenting the buckler, the Initiator says, “Arm thyself with fidelity, truth, and constancy; be a true Christian, and the shafts of calumny and misfortune shall not pierce thee.” Be a Christian! (und sey ein Christ)!! What a strange Christian; what a wicked wretch then must be the Initiator who dares carry his dissimulation to such lengths, and prophane that sacred name in mysteries so evidently combined for the eradication of every trace of Christianity! But the adepts smiles, or his stupidity must be beyond expression if he does not see through so miserable a cant.

On presenting the boots: “Be active in the service of the good, and fear no road which may lead to the propagation or discovery of happiness.” This will recall to our minds the principle, whatever may be the means, fear not to employ them when they lead to what the Sect calls happiness.

On giving the cloak: “Be a prince over thy people; that is to say, be sincere and wise, the benefactor of thy brethren, and teach them science.” The reader will not be at a loss to understand what science.

The formula of the hat is, “Beware of ever exchanging this hat of liberty (diesen frey heitshut) for a crown.”

Thus decorated, the Prince Illuminee receives the fraternal embrace.—He then hears read the instructions for his new degree; but as they entirely relate (like those of the preceding degree) to the government of the brethren, they will be treated of in the last part of the code. It is now time to proceed to the Grand Mysteries.

 


Footnotes

501:1 Instructions for conferring the degree of Regent, Nos. 1, 2, 3. Last works of Philo and Spartacus.

501:2 Instructions for conferring the degree of Regent, Nos. 1, 2, 3. Last works of Philo and Spartacus.

501:3 Original Writings, Vol. II. Letter 24, from Weishaupt to Cato.

501:4 Instructions for conferring this degree, No. 5.

501:5 Ritual of this degree, No. 1.

501:6 Ritual of this degree, No. 1.

 


Next: Class of Grand Mysteries; the Mage or the Philosopher, and the Man King

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