by Moe | Sep 2, 2011 | Ecclesiastical History of England
In the year of our Lord 449, Marcian, the forty-sixth from Augustus, being made emperor with Valentinian, ruled the empire seven years. Then the nation of the Angles, or Saxons, being invited by the aforesaid king, arrived in Britain with three ships of war and had a place in which to settle assigned to them by the same king, in the eastern part of the island, on the pretext of fighting in defence of their country, whilst their real intentions were to conquer it. Accordingly they engaged with the enemy, who were come from the north to give battle, and the Saxons obtained the victory. When the news of their success and of the fertility of the country, and the cowardice of the Britons, reached their own home, a more considerable fleet was quickly sent over, bringing a greater number of men, and these, being added to the former army, made up an invincible force. The newcomers received of the Britons a place to inhabit among them, upon condition that they should wage war against their enemies for the peace and security of the country, whilst the Britons agreed to furnish them with pay. Those who came over were of the three most powerful nations of Germany—Saxons, Angles, and Jutes. From the Jutes are descended the people, of Kent, and of the Isle of Wight, including those in the province of the West-Saxons who are to this day called Jutes, seated opposite to the Isle of Wight. From the Saxons, that is, the country which is now called Old Saxony, came the East-Saxons, the South-Saxons, and the West Saxons. From the Angles, that is, the country which is called Angulus, and which is said, from that time, to have remained desert to this day, between the provinces of the Jutes and the Saxons, are descended the East-Angles, the Midland-Angles, the Mercians, all the race of the Northumbrians, that is, of those nations that dwell on the north side of the river Humber, and the other nations of the Angles. The first commanders are said to have been the two brothers Hengist and Horsa. Of these Horsa was afterwards slain in battle by the Britons, and a monument, bearing his name, is still in existence in the eastern parts of Kent. They were the sons of Victgilsus, whose father was Vitta, son of Vecta, son of Woden; from whose stock the royal race of many provinces trace their descent. In a short time, swarms of the aforesaid nations came over into the island, and the foreigners began to increase so much, that they became a source of terror to the natives themselves who had invited them. Then, having on a sudden entered into league with the Picts, whom they had by this time repelled by force of arms, they began to turn their weapons against their allies. At first, they obliged them to furnish a greater quantity of provisions; and, seeking an occasion of quarrel, protested, that unless more plentiful supplies were brought them, they would break the league, and ravage all the island; nor were they backward in putting their threats into execution. In short, the fire kindled by the hands of the pagans, proved God’s just vengeance for the crimes of the people; not unlike that which, being of old lighted by the Chaldeans, consumed the walls and all the buildings of Jerusalem. For here, too, through the agency of the pitiless conqueror, yet by the disposal of the just Judge, it ravaged all the neighbouring cities and country, spread the conflagration from the eastern to the western sea, without any opposition, and overran the whole face of the doomed island. Public as well as private buildings were overturned; the priests were everywhere slain before the altars; no respect was shown for office, the prelates with the people were destroyed with fire and sword; nor were there any left to bury those who had been thus cruelly slaughtered. Some of the miserable remnant, being taken in the mountains, were butchered in heaps. Others, spent with hunger, came forth and submitted themselves to the enemy, to undergo for the sake of food perpetual servitude, if they were not killed upon the spot. Some, with sorrowful hearts, fled beyond the seas. Others, remaining in their own country, led a miserable life of terror and anxiety of mind among the mountains, woods and crags.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 1, 2011 | Ecclesiastical History of England
AT that time, the West Saxons, formerly called Gewissae,in the reign of Cynegils,received the faith of Christ, through the preaching of Bishop Birinus,who came into Britain by the counsel of Pope Honorius ; having promised in his presence that he would sow the seed of the holy faith in the farthest inland regions of the English, where no other teacher hadbeen before him. Hereupon at the bidding of the Pope he received episcopal consecration from Asterius, bishop of Genoa, but on his arrival in Britain, he first came to the nation of the Gewissae, and finding all in that place confirmed pagans, he thought it better to preach the Word there, than to proceed further to seek for other hearers of his preaching.
Now, as he was spreading the Gospel in the aforesaid province, it happened that when the king himself, having received instruction as a catechumen, was being baptized together with his people, Oswald, the most holy and victorious king of the Northumbrians, being present, received him as he came forth from baptism, and by an honourable alliance most acceptable to God, first adopted as his son, thus born again and dedicated to God, the man whose daughterhe was about to receive in marriage. The two kings gave to the bishop the city called Dorcic,there to establish his episcopal see; where having built and consecrated churches, and by his pious labours called many to the Lord, he departed to the Lord, and was buried in the same city; but many years after, when Haedde was bishop,” he was translated thence to the city of Venta,and laid in the church of the blessed Apostles, Peter and Paul.
When the king died, his son Coinwalch succeeded him on the throne, but refused to receive the faith and the mysteries of the heavenly kingdom; and not long after he lost also the dominion of his earthly kingdom; for he put away the sister of Penda, king of the Mercians, whom he had married, and took another wife; whereupon a war ensuing, he was by him deprived of his kingdom, and withdrew to Anna, king of the East Angles, where he lived three years in banishment, and learned and received the true faith; for the king, with whom he lived in his banishment, was a good man, and happy in a good and saintly offspring, as we shall show hereafter.
But when Coinwalch was restored to his kingdom, there came into that province out of Ireland, a certain bishop called Agilbert, a native of Gaul, but who had then lived a long time in Ireland, for the purpose of reading the Scriptures. He attached himself to the king, and voluntarily undertook the ministry of preaching. The king, observing his learning and industry, desired him to accept an episcopal see there and remain as the bishop of his people. Agilbert complied with the request. And presided over that nation as their bishop for many years. At length the king, who understood only the language of the Saxons, weary of his barbarous tongue, privately brought into the province another bishop, speaking his own language, by name Wini,who had also been ordained in Gaul; and dividing his province into two dioceses, appointed this last his episcopal see in the city of Venta, by the Saxons called Wintancaestir. (Winchester) Agilbert, being highly offended, that the king should do this without consulting him, returned into Gaul, and being made bishop of the city of Paris, died there, being old and full of days. Not many years after his departure out of Britain, Wini was also expelled from his bishopric by the same king, and took refuge with Wulfhere, king of the Mercians, of whom he purchased for money the see of the city of London,and remained bishop thereof till his death. Thus the province of the West Saxons continued no small time without a bishop.
During which time, the aforesaid king of that nation, sustaining repeatedly very great losses in his kingdom from his enemies, at length bethought himself, that as he had been before expelled from the throne for his unbelief, he had been restored when he acknowledged the faith of Christ; and he perceived that his kingdom, being deprived of a bishop, was justly deprived also of the Divine protection. He, therefore, sent messengers into Gaul to Agilbert, with humble apologies entreating him to return to the bishopric of his nation. But he excused himself, and protested that he could not go, because he was bound to the bishopric of his own city and diocese; notwithstanding, in order to give him some help in answer to his earnest request, he sent thither in his stead the priest Leutherius,his nephew, to be ordained as his bishop, if he thought fit, saying that he thought him worthy of a bishopric. The king and the people received him honourably, and asked Theodore, then Archbishop of Canterbury, to consecrate him as their bishop. He was accordingly consecrated in the same city, and many years diligently governed the whole bishopric of the West Saxons by synodical authority.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 1, 2011 | Ecclesiastical History of England
IN the meantime, King Alchfrid sent the priest, Wilfrid, to the king of Gaul, in order that he should cause him to be consecrated bishop for himself and his people. That prince sent him to be ordained by Agilbert,of whom we have before spoken, and who, having left Britain, was made bishop of the city of Paris;and by him Wilfrid was honourably consecrated, several bishops meeting together for that purpose in a village belonging to the king, called In Compendio. He stayed some time in the parts beyond the sea for his ordination, and King Oswy, following the example of his son’s zeal, sent into Kent a holy man, of modest character, well read in the Scripture, and diligently practising those things which he had learned therein, to be ordained bishop of the church of York. This was a priest called Ceadda, brother to the most reverend prelate Cedd, of whom mention has been often made, and abbot of the monastery of Laestingaeu. With him the king also sent his priest Eadhaed, who was afterwards, in the reign of Egfrid, made bishop of the church of Ripon. Now when they arrived in Kent, they found that Archbishop Deusdedit had departed this life, and no other bishop was as yet appointed in his place; whereupon they betook themselves to the province of the West Saxons, where Wini was bishop, and by him Ceadda was consecrated; two bishops of the British nation, who kept Easter Sunday, as has been often said, contrary to the canonical manner, from the fourteenth to the twentieth moon, being called in to assist at the ordination; for at that time there was no other bishop in all Britain canonically ordained, except Wini.
So Ceadda, being consecrated bishop, began immediately to labour for ecclesiastical truth and purity of doctrine; to apply himself to humility, self-denial, and study; to travel about, not on horseback, but after the manner of the Apostles, on foot, to preach the Gospel in towns, the open country, cottages, villages, and castles; for he was one of the disciples of Aidan, and endeavoured to instruct his people by the same manner of life and character, after his and his own brother Cedd’s example. Wilfrid also having been now made a bishop, came into Britain, and in like manner by his teaching brought into the English Church many rules of Catholic observance. Whence it followed, that the Catholic principles daily gained strength, and all the Scots that dwelt in England either conformed to these, or returned into their own country.
Next: How the priest Wighard was sent from Britain to Rome, to be ordained archbishop; of his death there, and of the letters of the Apostolic Pope giving an account thereof. [667 A.D.]
Index
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
LEUTHERIUS was the fourth bishop of the West Saxons; for Birinus was the first, Agilbert the second, and Wini the third. When Coinwalch,in whose reign the said Leutherius was made bishop, died, the sub-kings took upon them the government of the nation, and dividing it among themselves, held it for about ten years; and during their rule he died, and Haedde succeeded him in the bishopric, having been consecrated by Theodore, in the city of London. During his episcopate, Caedwalla, having subdued and removed the sub-kings, took upon himself the supreme authority. When he had held it for two years, and whilst the same bishop still governed the church, at length impelled by love of the heavenly kingdom, he quitted it and, going away to Rome, ended his days there, as shall be said more fully hereafter.
In the year of our Lord 676, when Ethelred, king of the Mercians,ravaged Kent with a hostile army, and profaned churches and monasteries, without regard to pity, or the fear of God, in the general destruction he laid waste the city of Rochester; Putta,who was bishop, was absent at that time, but when he understood that his church was ravaged, and everything taken away from it, he went to Sexwulf, bishop of the Mercians and having received of him a certain church, and a small piece of land, ended his days there in peace; in no way endeavouring to restore his bishopric, for, as has keen said above, he was more industrious in ecclesiastical than in worldly affairs; serving God only in that church, and going wherever he was desired, to teach Church music. Theodore consecrated Cuichelm bishop of Rochester in his stead; but he, not long after, departing from his bishopric for want of necessaries, and withdrawing to other parts, Gebmund was put in his place by Theodore.
In the year of our Lord 678, which is the eighth of the reign of Egfrid, in the month of August, appeared a star, called a comet, which continued for three months, rising in the morning, and sending forth, as it were, a tall pillar of radiant flame. The same year a dissension broke out between King Egfrid and the most reverend prelate, Wilfrid, who was driven from his see, and two bishops substituted for him, to preside over the nation of the Northumbrians,namely, Bosa,to govern the province of the Deiri; and Eata that of the Bernicians;. the former having his episcopal see in the city of York, the latter either in the church of Hagustald, or of Lindisfame; both of them promoted to the episcopal dignity from a community of monks. With them also Eadhaed was ordained bishop for the province of Lindsey, which King Egfrid had but newly acquired, having defeated Wulfhere and put him to flight;and this was the first bishop of its own which that province had; the second was Ethelwin ; the third Edgar; the fourth Cynibert, who is there at present. Before Eadhaed, Sexwulf was bishop as well of that province as of the Mercians and Midland Angles; so that, when expelled from Lindsey, he continued in the government of those provinces. Eadhaed, Bosa, and Eata, were ordained at York by archbishop Theodore; who also, three years after the departure of Wilfrid, added two bishops to their number: Tunbert, appointed to the church of Hagustald, Eata still continuing in that of Lindisfarne; and Trumwine to the province of the Picts, which at that time was subject to English rule. Eadhaed returning from Lindsey, because Ethelred had recovered that province, was placed by Theodore over the church of Ripon.
Next: How Bishop Wilfrid converted the province of the South Saxons to Christ. [681 A.D.]
Index
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
IN the meantime, Caedwalla,a young man of great vigour, of the royal race of the Gewissae,an exile from his country, came with an army, slew Ethelwalch, and wasted that province with cruel slaughter and devastation; but he was soon expelled by Berthun and Andhun, the king’s ealdormen, who held in succession the government of the province. The first of them was afterwards killed by the same Caedwalla, when he was king of the Gewissae, and the province was reduced to more grievous slavery: Ini, likewise, who reigned after Caedwalla, oppressed that country with the like servitude for many years; for which reason, during all that time, they could have no bishop of their own; but their first bishop, Wilfrid, having been recalled home, they were subject to the bishop of the Gewissae, that is, the West Saxons, who were in the city of Venta. (Winchester)
Next: How the Isle of Wight received Christian inhabitants, and two royal youths of that island were
Index
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
