Of John, the precentor of the Apostolic see, who came into Britain to teach [680 A. D.] | Book 4 | Chapter 18

AMONG those who were present at this synod, and confirmed the decrees of the Catholic faith, was the venerable John, archchanter of the church of the holy Apostle Peter,and abbot of the monastery of the blessed Martin, who had come lately from Rome, by order of Pope Agatho, together with the most reverend Abbot Biscop, surnamed Benedict,of whom mention has been made above. For the said Benedict, having built a monastery in Britain, in honour of the most blessed chief of the Apostles, at the mouth of the river Wear, went to Rome with Ceolfrid,his companion and fellow-labourer in that work, who was after him abbot of the same monastery; he had been several times before at Rome, and was now honourably received by Pope Agatho of blessed memory; from whom he also asked and obtained, in order to secure the immunities of the monastery which he had founded, a letter of privilege confirmed by apostolic authority, according to what he knew to be the will and grant of King Egfrid, by whose consent and gift of land he had built that monastery.

He was also allowed to take the aforesaid Abbot John with him into Britain, that he might teach in his monastery the system of singing throughout the year, as it was practised at St. Peter’s at Rome. The Abbot John did as he had been commanded by the Pope, teaching the singers of the said monastery the order and manner of singing and reading aloud, and committing to writing all that was requisite throughout the whole course of the year for the celebration of festivals; and these writings are still preserved in that monastery, and have been copied by many others elsewhere. The said John not only taught the brothers of that monastery, but such as had skill in singing resorted from almost all the monasteries of the same province to hear him, and many invited him to teach in other places.

Besides his task of singing and reading,, he had also received a commission from the Apostolic Pope, carefully to inform himself concerning the faith of the English Church, and to give an account thereof on his return to Rome. For he also brought with him the decision of the synod of the blessed Pope Martin, held not long before at Rome,with the consent of one hundred and five bishops, chiefly to refute those who taught that there is but one operation and will in Christ, and he gave it to be transcribed in the aforesaid monastery of the most religious Abbot Benedict. The men who followed such opinion greatly perplexed the faith of the Church of Constantinople at that time; but by the help of God they were then discovered and overcome.Wherefore, Pope Agatho, being desirous to be informed concerning the state of the Church in Britain, as well as in other provinces, and to what extent it was clear from the contagion of heretics, gave this matter in charge to the most reverend Abbot John, then appointed to go to Britain. The synod we have spoken of having been called for this purpose in Britain, the Catholic faith was found untainted in all, and a report of the proceedings of the same was given him to carry to Rome.

But in his return to his own country, soon after crossing the sea, he fell sick and died; and his body, for the sake of St. Martin, in whose monastery he presided, was by his friends carried to Tours, and honourably buried; for he had been kindly entertained by the Church there on his way to Britain, and earnestly entreated by the brethren, that in his return to Rome he would take that road, and visit their Church, and moreover he was there supplied with men to conduct him on his way, and assist him in the work enjoined upon him. Though he died by the way, yet the testimony of the Catholic faith of the English nation was carried to Rome, and received with great joy by the Apostolic Pope, and all those, that heard or read it.

 


Next: How Queen Ethelthryth always preserved her virginity, and her body suffered no corruption

How he likewise recalled by his prayers a thegn’s servant from death | Book 5 | Chapter 5

AT another time also, being called to consecrate the church of a thegn named Addi, when he had performed the required duty, he was entreated by the thegn to go in to one of his servants, who lay dangerously ill, insomuch that having lost all use of his limbs, he seemed to be at the point of death; and moreover the coffin had been made ready wherein to bury him after his death. The thegn urged his entreaties with tears, earnestly beseeching him that he would go in and pray for the servant, because his life was of great moment to him; and he believed that if the bishop would lay his hand upon him and give him his blessing, he would soon mend. So the bishop went in, and saw him very near death, and by his side the coffin in which he was to be laid for his burial, whilst all mourned. He said a prayer and blessed him, and going out, spake the wonted words of comfort, “Good health be yours and that speedily.” Afterwards, when they were sitting at table, the servant sent to his lord, desiring that he would let him have a cup of wine, because he was thirsty. The thegn, rejoicing greatly that he could drink, sent him a cup of wine, blessed by the bishop; and, as soon as he had drunk it, he immediately got up, and, shaking off the heaviness of his infirmity, dressed himself and went forth, and going in to the bishop, saluted him and the other guests, saying that he also would gladly eat and drink with them. They bade him sit down with them at table, greatly rejoicing at his recovery. He sat down, ate and drank and made merry, and behaved himself like the rest of the company; and living many years after, continued in the same health which he had gained. The aforesaid abbot says this miracle was not wrought in his presence, but that he had it from those who were present.

 


Next: How Caedwalla, king of the West Saxons, went to Rome to be baptised; and his successor Ini,

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How the venerable Suidbert in Britain, and Wilbrord at Rome, were ordained bishops for Frisland [692 A.D.] | Book 5 | Chapter 10

AT their first coming into Frisland, as soon as Wilbrord found that he had leave given him by the prince to preach there, he made haste to go to Rome, where Pope Sergius then presided over the Apostolic see, that he might undertake the desired work of preaching the Gospel to the nations, with his licence and blessing; and hoping to receive of him some relics of the blessed Apostles and martyrs of Christ; to the end, that when he destroyed the idols, and erected churches in the nation to which he preached, he might have the relics of saints at hand to put into them, and having deposited them there, might accordingly dedicate each of those places to the honour of the saint whose relics they were. He desired also there to learn or to receive many other things needful for so great a work. Having obtained his desire in all these matters, he returned to preach.

At which time, the brothers who were in Frisland, attending on the ministry of the Word, chose out of their own number a man of sober life, and meek of heart, called Suidbert, to be ordained bishop for them. He, being sent into Britain, was consecrated, at their request, by the most reverend Bishop Wilfrid, who, having been driven out of his country, chanced then to be living in banishment among the Mercians; for Kent had no bishop at that time, Theodore being dead, and Bertwald, his successor, who had gone beyond the sea to be ordained, having not yet returned to his episcopal see.

The said Suidbert, being made bishop, returned from Britain, and not long after departed to the Boructuari; and by his preaching brought many of them into the way of truth; but the Boructuari being not long after subdued by the Old Saxons, those who had received the Word were dispersed abroad; and the bishop himself with certain others went to Pippin, who, at the request of his wife, Blithryda, gave him a place of abode in a certain island on the Rhine, called in their tongue, Inlitore; there he built a monastery, which his successors still possess, and for a time dwelt in it, leading a most continent life, and there ended his days.

When they who had gone thither had spent some years teaching in Frisland, Pippin, with the consent of them all, sent the venerable Wilbrord to Rome, where Sergius was still pope, desiring that he might be consecrated archbishop over the nation of the Frisians; which was accordingly done, as he had made request, in the year of our Lord 696. He was consecrated in the church of the Holy Martyr Cecilia, on her festival; and the said pope gave him the name of Clement, and forthwith sent him back to his bishopric, to wit, fourteen days after his arrival in the city.

Pippin gave him a place for his episcopal see, in his famous fort, which in the ancient language of those people is called Wiltaburg, that is, the town of the Wilts; but, in the Gallic tongue, Trajectum. The most reverend prelate having built a church there, and preaching the Word of faith far and near, drew many from their errors, and built many churches and not a few monasteries. For not long after he himself constituted other bishops in those parts from the number of the brethren that either came with him or after him to preach there; of whom some are now fallen asleep in the Lord; but Wilbrord himself, surnamed Clement, is still living, venerable for his great age, having been thirty-six years a bishop, and now, after manifold conflicts of the heavenly warfare, he longs with all his heart for the recompense of the reward in Heaven.’

 


Next: How one in the province of the Northumbrians, rose from the dead, and related many things

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How Coinred, king of the Mercians, and Offa, king of the East Saxons, ended their days at Rome, in the monastic habit; and of the life and death of Bishop Wilfrid [709 A. D.] | Book 5 | Chapter 18

IN the fourth year of the reign of Osred, Coenred, who had for some time nobly governed the kingdom of the Mercians, much more nobly quitted the sceptre of his kingdom. For he went to Rome, and there receiving the tonsure and becoming a monk, when Constantine was pope, he continued to his last hour in prayer and fasting and alms-deeds at the threshold of the Apostles.

He was succeeded in the throne by Ceolred, the son of Ethelred, who had governed the kingdom before Coenred. With him went the son of Sighere, the king of the East Saxons whom we mentioned before, by name Offa, a youth of a most pleasing age and comeliness, and greatly desired by all his nation to have and to hold the sceptre of the kingdom. He, with like devotion, quitted wife, and lands, and kindred and country, for Christ and for the Gospel, that he might “receive an hundred-fold in this life, and in the world to come life everlasting.” He also, when they came to the holy places at Rome, received the tonsure, and ending his life in the monastic habit, attained to the vision of the blessed Apostles in Heaven, as he had long desired.

The same year that they departed from Britain, the great bishop, Wilfrid, ended his days in the province called Inundalum, after he had been bishop forty-five years. His body, being laid in a coffin, was carried to his monastery, which is called Inhrypum, and buried in the church of the blessed Apostle Peter, with the honour due to so great a prelate. Concerning whose manner of life, let us now turn back, and briefly make mention of the things which were done. Being a boy of a good disposition, and virtuous beyond his years, he conducted himself so modestly and discreetly in all points, that he was deservedly beloved, respected, and cherished by his elders as one of themselves. At fourteen years of age he chose rather the monastic than the secular life; which, when he had signified to his father, for his mother was dead, he readily consented to his godly wishes and desires, and advised him to persist in that wholesome purpose. Wherefore he came to the isle of Lindisfarne, and there giving himself to the service of the monks, he strove diligently to learn and to practise those things which belong to monastic purity and piety; and being of a ready wit, he speedily learned the psalms and some other books, having not yet received the tonsure, but being in no small measure marked by those virtues of humility and obedience which are more important than the tonsure; for which reason he was justly loved by his elders and his equals. Having served God some years in that monastery, and being a youth of a good understanding, he perceived that the way of virtue delivered by the Scots was in no wise perfect, and he resolved to go to Rome, to see what ecclesiastical or monastic rites were in use at the Apostolic see. When he told the brethren, they commended his design, and advised him to carry out that which he purposed. He forthwith went to Queen Eanfled, for he was known to her, and it was by her counsel and support that he had been admitted into the aforesaid monastery, and he told her of his desire to visit the threshold of the blessed Apostles. She, being pleased with the youth’s good purpose, sent him into Kent, to King Earconbert, who was her uncle’s son, requesting that he would send him to Rome in an honourable manner. At that time, one of the disciples of the blessed Pope Gregory, a man very highly instructed in ecclesiastical learning, was archbishop there. When he had tarried there for a space, and, being a youth of an active spirit, was diligently applying himself to learn those things which came under his notice, another youth, called Biscop, surnamed Benedict, of the English nobility, arrived there, being likewise desirous to go to Rome, of whom we have before made mention.

The king gave him Wilfrid for a companion, and bade Wilfrid conduct him to Rome. When they came to Lyons, Wilfrid was detained there by Dalfinus, the bishop of that city; but Benedict hastened on to Rome. For the bishop was delighted with the youth’s prudent discourse, the grace of his comely countenance, his eager activity, and the consistency and maturity of his thoughts; for which reason he plentifully supplied him and his companions with all necessaries, as long as they stayed with him; and further offered, if he would have it, to commit to him the government of no small part of Gaul, to give him a maiden daughter of his own brother to wife, and to regard him always as his adopted son. But Wilfrid thanked him for the loving-kindness which he was pleased to show to a stranger, and answered, that he had resolved upon another course of life, and for that reason had left his country and set out for Rome.

Chronological recapitulation of the whole work: also concerning the author himself | Book 5 | Chapter 23

I HAVE thought fit briefly to sum up those things which have been related at length under their particular dates, that they may be the better kept in memory.

In the sixtieth year before the Incarnation of our Lord, Caius Julius Caesar, first of the Romans invaded Britain, and was victorious, yet could not maintain the supreme power there. [I, 2.]

In the year of our Lord, 46, Claudius, being the second of the Romans who came to Britain, received the surrender of a great part of the island, and added the Orkney islands to the Roman empire. [I, 3.]

In the year of our Lord 167, Eleuther, being made bishop at Rome, governed the Church most gloriously fifteen years. To whom Lucius, king of Britain, sent a letter, asking to be made a Christian, and succeeded in obtaining his request. [I, 4.]

In the year of our Lord 189, Severus, being made emperor, reigned seventeen years; he fortified Britain with a rampart from sea to sea. [I, 5.]

In the year 381, Maximus, being made emperor in Britain, crossed over into Gaul, and slew Gratian. [I, 9.]

In the year 409, Rome was overthrown by the Goths, from which time the Romans ceased to rule in Britain. [I, 11.]

In the year 430, Palladius was sent by Pope Celestine to the Scots that believed in Christ to be their first bishop. [I, 13.]

In the year 449, Marcian being made emperor with Valentinian, reigned seven years; in whose time the English, being called in by the Britons, came into Britain. [I, 15.]

In the year 538, an eclipse of the sun came to pass on the 16th of February, from the first hour until the third.

In the year 540, an eclipse of the sun came to pass on the 20th of June, and the stars appeared during almost half an hour after the third hour of the day.

In the year 547, Ida began to reign; he was the founder of the royal family of the Northumbrians, and he reigned twelve years.

In the year 565, the priest, Columba, came out of Scotland, into Britain, to teach the Picts, and he built a monastery in the isle of Hii. [III, 4.]

In the year 596, Pope Gregory sent Augustine with monks into Britain, to preach the good tidings of the Word of God to the English nation. [I, 23.]

In the year 597, the aforesaid teachers arrived in Britain; being about the 150th year from the coming of the English into Britain. [I, 25.]

In the year 601, Pope Gregory sent the pall into Britain to Augustine, who was already made bishop; he sent also several ministers of the Word, among whom was Paulinus. [I, 29.]

In the year 603, a battle was fought at Degsastan. [I, 34.]

In the year 604, the East Saxons received the faith of Christ, under King Sabert, Mellitus being bishop. [II, 3.]

In the year 605, Gregory died. [II, 1.]

In the year 616, Ethelbert, king of Kent died. [II, 5.]

In the year 625, Paulinus was ordained bishop of the Northumbrians by Archbishop Justus. [II, 9.]

In the year 626, Eanfled, daughter of King Edwin, was baptized with twelve others, on the eve of Whit-Sunday. [lb.]

In the year 627, King Edwin was baptized, with his nation, at Easter. [II, 14.]

In the year 633, King Edwin being killed, Paulinus returned to Kent. [II, 20.]

In the year 640, Eadbald, king of Kent, died. [III, 8.]

In the year 642, King Oswald was slain. [III, 9.]

In the year 644, Paulinus, formerly bishop of York, but then of the city of Rochester, departed to the Lord. [III, 14.]

In the year 651, King Oswin was killed, and Bishop Aidan died. [Ibid.]

In the year 653, the Middle Angles, under their prince, Peada, were admitted to the mysteries of the faith. [III, 21.]

In the year 655 Penda was slain, and the Mercians became Christians. [III, 24.]

In the year 664, an eclipse came to pass; Earconbert, king of Kent, died; and Colman with the Scots returned to his people; a pestilence arose; Ceadda and Wilfrid were ordained bishops of the Northumbrians. [III, 26-28, IV, 1.]

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