Divisions Amongst The Early Christians – Chapter 3

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KING. — Let us from point to point this story know.” –– All’s Well That Ends Well.

Act v., Scene 3.

“He is the One, self-proceeding; and from Him all things proceed.

And in them He Himself exerts His activity; no mortal

BEHOLDS HIM, but HE beholds all!” — Orphic Hymn.

 “And Athens, O Athena, is thy own!

Great Goddess hear! and on my darkened mind

Pour thy pure light in measure unconfined;

That sacred light, O all-proceeding Queen,

Which beams eternal from thy face serene.

My soul, while wand’ring on the earth, inspire

With thy own blessed and impulsive fire!” — PROCLUS; TAYLOR: To Minerva.

“Now faith is the substance of things. . . . By faith the harlot Rahab perished not with

them that believed not, when she had received the spies in peace.— Hebrews xi. 1, 31.

 “What doth it profit, my brethren, though a man hath faith, and have not works? Can

 FAITH save him? . . . Likewise also was not Rahab the harlot justified by works, when

she had received the messengers, and had sent them out another way?” — James ii. 14, 25. CLEMENT describes Basilides, the Gnostic, as “a philosopher devoted to the contemplation of divine things.” This very appropriate expression may be applied to many of the founders of the more important sects which later were all engulfed in one — that stupendous compound of unintelligible dogmas enforced by Irenaeus, Tertullian, and others, which is now termed Christianity. If these must be called heresies, then early Christianity itself must be included in the number. Basilides and Valentinus preceded Irenaeus and Tertullian; and the two latter Fathers had less facts than the two former Gnostics to show that their heresy was plausible. Neither divine right nor truth brought about the triumph of their Christianity; fate alone was propitious. We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.

The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its

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moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary. We might add that on these three principles rested the universal foundation of every religious creed; God, and individual immortality for every man — if he could but win it. However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.

We will devote the present chapter mainly to a brief survey of the numerous sects which have recognized themselves as Christians; that is to say, that have believed in a Christos, or an ANOINTED ONE. We will also endeavor to explain the latter appellation from the kabalistic stand-point, and show it reappearing in every religious system. It might be profitable, at the same time, to see how much the earliest apostles — Paul and Peter, agreed in their preaching of the new Dispensation. We will begin with Peter.

We must once more return to that greatest of all the Patristic frauds; the one which has undeniably helped the Roman Catholic Church to its unmerited supremacy, viz.: the barefaced assertion, in the teeth of historical evidence, that Peter suffered martyrdom at Rome. It is but too natural that the Latin clergy should cling to it, for, with the exposure of the fraudulent nature of this pretext, the dogma of apostolic succession must fall to the ground.

Esoteric Doctrines Of Buddhism Parodied In Christianity – Chapter 6

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“The curtains of Yesterday drop down, the curtains of To-morrow roll up; but Yesterday and Tomorrow both are.— Sartor Resartus: Natural Supernaturalism.

“May we not then be permitted to examine the authenticity of the Bible? which since the second century has been put forth as the criterion of scientific truth? To maintain itself in a position so exalted, it must challenge human criticism.” — Conflict between Religion and Science.

“One kiss of Nara upon the lips of Nari and all Nature wakes.” — VINA SNATI (A Hindu Poet). WE must not forget that the Christian Church owes its present canonical Gospels, and hence its whole religious dogmatism, to the Sortes Sanctorum. Unable to agree as to which were the most divinely-inspired of the numerous gospels extant in its time, the mysterious Council of Nicea concluded to leave the decision of the puzzling question to miraculous intervention. This Nicean Council may well be called mysterious. There was a mystery, first, in the mystical number of its 318 bishops, on which Barnabas (viii. 11, 12, 13) lays such a stress; added to this, there is no agreement among ancient writers as to the time and place of its assembly, nor even as to the bishop who presided. Notwithstanding the grandiloquent eulogium of Constantine, Sabinus, the Bishop of Heraclea, affirms that “except Constantine, the emperor, and Eusebius Pamphilus, these bishops were a set of illiterate, simple creatures, that understood nothing”; which is equivalent to saying that they were a set of fools. Such was apparently the opinion entertained of them by Pappus, who tells us of the bit of magic resorted to to decide which were the true gospels. In his Synodicon to that Council Pappus says, having “promiscuously put all the books that were referred to the Council for determination under a communion-table in a church, they (the bishops) besought the Lord that the inspired writings might get upon the table, while the spurious ones remained underneath, and it happened accordingly.” But we are not told who kept the keys of the council chamber over night!

On the authority of ecclesiastical eye-witnesses, therefore, we are at liberty to say that the Christian world owes its “Word of God” to a method of divination, for resorting to which the Church subsequently condemned unfortunate victims as conjurers, enchanters, magicians, witches, and vaticinators, and burnt them by thousands! In treating of this truly divine phenomenon of the self-sorting manuscripts, the Fathers of the Church say that God himself presides over the Sortes. As we have shown elsewhere, Augustine confesses that he himself used this sort of divination. But opinions, like revealed religions, are liable to change. That which for nearly fifteen hundred years was imposed on Christendom as a book, of which every word was written under the direct supervision of the Holy Ghost; of which not a syllable, nor a comma could be changed without sacrilege, is now being retranslated, revised, corrected, and clipped of whole verses, in some cases of entire chapters. And yet, as soon as the new edition is out, its doctors would have us accept it as a new “Revelation” of the nineteenth century, with the alternative of being held as an infidel. Thus, we see that, no more within than without its precincts, is the infallible Church to be trusted more than would be reasonably convenient. The forefathers of our modern divines found authority for the Sortes in the verse where it is said: “The lot is cast into the lap, but the whole disposing thereof is of the Lord”; and now, their direct heirs hold that “the whole disposing thereof is of the Devil.” Perhaps, they are unconsciously beginning to endorse the doctrine of the Syrian Bardesanes, that the actions of God, as well as of man, are subject to necessity?

It was no doubt, also, according to strict “necessity” that the Neoplatonists were so summarily dealt with by the Christian mob. In those days, the doctrines of the Hindu naturalists and antediluvian Pyrrhonists were forgotten, if they ever had been known at all, to any but a few philosophers; and Mr. Darwin, with his modern discoveries, had not even been mentioned in the prophesies. In this case the law of the survival of the fittest was reversed; the Neo-platonists were doomed to destruction from the day when they openly sided with Aristotle.

The Vedas And The Bible – Chapter 9

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“All things are governed in the bosom of this triad.” — LYDUS: De Mensibus, 20.

“Thrice let the heaven be turned on its perpetual axis.” — OVID: Fasti iv.

“And Balaam said unto Balak, Build me here seven altars, and prepare me here seven

 oxen and seven rams.” — Numbers xxiii. 1, 2.

“In seven days all creatures who have offended me shall be destroyed by a deluge, but

thou shalt be secured in a vessel miraculously formed; take, therefore . . . and with seven

holy men, your respective wives, and pairs of all animals, enter the ark without fear;

then shalt thou know God face to face, and all thy questions shall be answered.” — Bagavedgitta.

“And the Lord said, I will destroy man . . . from the face of the earth. . . . But with thee

will I establish my covenant. . . . Come thou and all thy house into the ark. . . . For yet

seven days and I will cause it to rain upon the earth.” — Genesis vi., vii.

“The Tetraktys was not only principally honored because all symphonies are found to

exist within it, but also because it appears to contain the nature of all things.” –

THEOS. OF SMYRNA: Mathem., p. 147. OUR task will have been ill-performed if the preceding chapters have not demonstrated that Judaism, earlier and later Gnosticism, Christianity, and even Christian Masonry, have all been erected upon identical cosmical myths, symbols, and allegories, whose full comprehension is possible only to those who have inherited the key from their inventors.

In the following pages we will endeavor to show how much these have been misinterpreted by the widely-different, yet intimately-related systems enumerated above, in fitting them to their individual needs. Thus not only will a benefit be conferred upon the student, but a long-deferred, and now much-needed act of justice will be done to those earlier generations whose genius has laid the whole human race under obligation. Let us begin by once more comparing the myths of the Bible with those of the sacred books of other nations, to see which is the original, which copies.

There are but two methods which, correctly explained, can help us to this result. They are — the Vedas, Brahmanical literature and the Jewish Kabala. The former has, in a most philosophical spirit, conceived these grandiose myths; the latter borrowing them from the Chaldeans and Persians, shaped them into a history of the Jewish nation, in which their spirit of philosophy was buried beyond the recognition of all but

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the elect, and under a far more absurd form than the Aryan had given them. The Bible of the Christian Church is the latest receptacle of this scheme of disfigured allegories which have been erected into an edifice of superstition, such as never entered into the conceptions of those from whom the Church obtained her knowledge. The abstract fictions of antiquity, which for ages had filled the popular fancy with but flickering shadows and uncertain images, have in Christianity assumed the shapes of real personages, and become accomplished facts. Allegory, metamorphosed, becomes sacred history, and Pagan myth is taught to the people as a revealed narrative of God’s intercourse with His chosen people.

“The myths,” says Horace in his Ars Poetica, “have been invented by wise men to strengthen the laws and teach moral truths.” While Horace endeavored to make clear the very spirit and essence of the ancient myths, Euhemerus pretended, on the contrary, that “myths were the legendary history of kings and heroes, transformed into gods by the admiration of the nations.” It is the latter method which was inferentially followed by Christians when they agreed upon the acceptation of euhemerized patriarchs, and mistook them for men who had really lived.

But, in opposition to this pernicious theory, which has brought forth such bitter fruit, we have a long series of the greatest philosophers the world has produced: Plato, Epicharmus, Socrates, Empedocles, Plotinus, and Porphyry, Proclus, Damascenus, Origen, and even Aristotle. The latter plainly stated this verity, by saying that a tradition of the highest antiquity, transmitted to posterity under the form of various myths, teaches us that the first principles of nature may be considered as “gods,” for the divine permeates all nature. All the rest, details and personages, were added later for the clearer comprehension of the vulgar, and but too often with the object of supporting laws invented in the common interest.

The Devil-Myth – Chapter 10

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“Get thee behind me, SATAN” (Jesus to Peter). — Matt. xvi. 23.

“Such a deal of skimble-skamble stuff

As puts me from my faith. I tell you what –

He held me, last night, at least nine hours

In reckoning up the several devils’ names.” — King Henry IV., Part i., Act iii.

“La force terrible et juste qui tue eternellement les  avortons a ete nommee par les

Egyptiens Typhon, par les Hebreux Samael; par les orientaux Satan; et par les Latins

Lucifer. Le Lucifer de la Cabale n’est pas un ange maudit et foudroye; c’est l’ange qui

eclaire et qui regenere en tombant.” — ELIPHAS LEVI: Dogme et Rituel.

“Bad as he is, the Devil may be abus’d,

Be falsely charg’d, and causelessly accus’d,

When Men, unwilling to be blam’d alone,

Shift off those Crimes on Him which are their Own.” — Defoe, 1726.

SEVERAL years ago, a distinguished writer and persecuted kabalist suggested a creed for the Protestant and Roman Catholic bodies, which may be thus formulated:

Protevangelium.

“I believe in the Devil, the Father Almighty of Evil, the Destroyer of all things, Perturbator of Heaven and Earth;

And in Anti-Christ, his only Son, our Persecutor,

Who was conceived of the Evil Spirit;

Born of a sacrilegious, foolish Virgin;

Was glorified by mankind, reigned over them,

And ascended to the throne of Almighty God,

From which he crowds Him aside, and from which he insults the living and the dead;

I believe in the Spirit of Evil;

The Synagogue of Satan;

The coalition of the wicked;

The perdition of the body;

And the Death and Hell everlasting. Amen.” Does this offend? Does it seem extravagant, cruel, blasphemous? Listen. In the city of New York, on the ninth day of April, 1877 — that is to say, in the last quarter of what is proudly styled the century of discovery and the age of illumination — the following scandalous ideas were broached. We quote from the report in the Sun of the following morning:

“The Baptist preachers met yesterday in the Mariners’ Chapel, in

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Oliver Street. Several foreign missionaries were present. The Rev. John W. Sarles, of Brooklyn, read an essay, in which he maintained the proposition that all adult heathen, dying without the knowledge of the Gospel, are damned eternally. Otherwise, the reverend essayist argued, the Gospel is a curse instead of a blessing, the men who crucified Christ served him right, and the whole structure of revealed religion tumbles to the ground.

“Brother Stoddard, a missionary from India, indorsed the views of the Brooklyn pastor. The Hindus were great sinners. One day, after he had preached in the market place, a Brahman got up and said: ‘We Hindus beat the world in lying, but this man beats us. How can he say that God loves us? Look at the poisonous serpents, tigers, lions, and all kinds of dangerous animals around us. If God loves us, why doesn’t He take them away?’

“The Rev. Mr. Pixley, of Hamilton, N. Y., heartily subscribed to the doctrine of Brother Sarles’s essay, and asked for $5,000 to fit out young men for the ministry.”

And these men — we will not say teach the doctrine of Jesus, for that would be to insult his memory, but — are paid to teach his doctrine! Can we wonder that intelligent persons prefer annihilation to a faith encumbered by such a monstrous doctrine? We doubt whether any respectable Brahman would have confessed to the vice of lying — an art cultivated only in those portions of British India where the most Christians are found.

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But we challenge any honest man in the wide world to say whether he thinks the Brahman was far from the truth in saying of the missionary Stoddard, “this man beats us all” in lying. What else would he say, if the latter preached to them the doctrine of eternal damnation, because, indeed, they had passed their lives without reading a Jewish book of which they never heard, or asked salvation of a Christ whose existence they never suspected! But Baptist clergymen who need a few thousand dollars must devise terrifying sensations to fire the congregational heart.

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