by Moe | Sep 3, 2011 | Code of the Illuminati
MEMOIRS
ILLUSTRATING THE
HISTORY of JACOBINISM
Written in French by
THE ABBÉ BARRUEL
And translated into English by
THE HON. ROBERT CLIFFORD, F.R.S. & A.S.
Princes and Nations shall disappear from the face of the Earth . . . and this Revolution shall be the Work of secret societies.
Weishaupt’s Discourse for the Mysteries
Part III.
THE ANTISOCIAL CONSPIRACY.
Second Edition, revised and corrected.
London
Printed for the Translator, by T. Burton, No. 11, Gate-street, Lincoln’s-Inn Fields. Sold by E. Booker, No. 56, New Bond-street.
[1798]
This text is in the public domain in the US because it was published prior to 1923.
Title Page
Next: Preliminary Observations
Index
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 2, 2011 | Ecclesiastical History of England
Moreover, the same Pope Gregory, hearing from Bishop Augustine, that the harvest which he had was great and the labourers but few, sent to him, together with his aforesaid envoys, certain fellow labourers and ministers of the Word, of whom the chief and foremost were Mellitus, Justus, Paulinus, and Rufinianus, and by them all things in general that were necessary for the worship and service of the Church, to wit, sacred vessels and altar-cloths, also church-furniture, and vestments for the bishops and clerks, as likewise relics of the holy Apostles and martyrs; besides many manuscripts. He also sent a letter, wherein he signified that he had despatched the pall to him, and at the same time directed how he should constitute bishops in Britain. The letter was in these words:
“To his most reverend and holy brother and fellow bishop, Augustine, Gregory, the servant of the servants of God. Though it be certain, that the unspeakable rewards of the eternal kingdom are reserved for those who labour for Almighty God, yet it is requisite that we bestow on them the benefit of honours, to the end that they may by this recompense be encouraged the more vigorously to apply themselves to the care of their spiritual work. And, seeing that the new Church of the English is, through the bounty of the Lord, and your labours, brought to the grace of God, we grant you the use of the pall in the same, only for the celebration of the solemn service of the Mass; that so you may ordain twelve bishops in different places, who shall be subject to your jurisdiction. But the bishop of London shall, for the future, be always consecrated by his own synod, and receive the pall, which is the token of his office, from this holy and Apostolic see, which I, by the grace of God, now serve. But we would have you send to the city of York such a bishop as you shall think fit to ordain; yet so, that if that city, with the places adjoining, shall receive the Word of God, that bishop shall also ordain twelve bishops, and enjoy the honour of a metropolitan; for we design, if we live, by the help of God, to bestow on him also the pall; and yet we would have him to be subject to your authority, my brother; but after your decease, he shall so preside over the bishops he shall have ordained, as to be in no way subject to the jurisdiction of the bishop of London. But for the future let there be this distinction as regards honour between the bishops of the cities of London and York, that he who has been first ordained have the precedence. But let them take counsel and act in concert and with one mind dispose whatsoever is to be done for zeal of Christ; let them judge rightly, and carry out their judgement without dissension.
“But to you, my brother, shall, by the authority of our God and Lord Jesus Christ, be subject not only those bishops whom you shall ordain, and those that shall be ordained by the bishop of York, but also all the prelates in Britain; to the end that from the words and manner of life of your Holiness they may learn the rule of a right belief and a good life, and fulfilling their office in faith and righteousness, they may, when it shall please the Lord, attain to the kingdom of Heaven. God preserve you in safety, most reverend brother.
“Given the 22nd of June, in the nineteenth year of the reign of our most religious lord, Mauritius Tiberius Augustus, the eighteenth year after the consulship of our said lord, and the fourth indiction.”
Next: A copy of the letter which Pope Gregory sent to the Abbot Mellitus, then going into Britain. [601 A.D.]
Index
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 31, 2011 | Ecclesiastical History of England
AT that time, as the same little book informs us, Sebbi , a very devout man, of whom mention has been made above, governed the kingdom of the East Saxons. His mind was set on religious acts, frequent prayer and pious fruits of almsgiving; he esteemed a private and monastic life better than all the wealth and honours of his kingdom, and he would have long before left his kingdom and adopted that life, had not his wife firmly refused to be divorced from him; for which reason many were of opinion and often said that a man of such a disposition ought rather to have been made a bishop than a king. When he had spent thirty years as a king and a soldier of the heavenly kingdom, he fell into great bodily infirmity, of which he afterwards died, and he admonished his wife, that they should then at least together devote themselves to the service of God, since they could no longer together enjoy, or rather serve, the world. Having with much difficulty obtained this of her, he went to Waldhere, bishop of London, who had succeeded Earconwald,and with his blessing received the religious habit, which he had long desired. He also carried to him a considerable sum of money, to be given to the poor, reserving nothing to himself, but rather coveting to remain poor in spirit for the sake of the kingdom of Heaven.
When the aforesaid sickness increased, and he perceived the day of his death to be drawing near, being a man of a royal disposition, he began to apprehend lest, when in great pain, at the approach of death, he might commit anything unworthy of his character, either by word or gesture. Wherefore, calling to him the aforesaid bishop of London, in which city he then was, he entreated him that none might be present at his death, besides the bishop himself, and two of his own attendants. The bishop having promised that he would most willingly grant his request, not long after the man of God composed himself to sleep, and saw a consoling vision, which took from him all anxiety concerning the aforesaid uneasiness; and, moreover, showed him on what day he was to end his life. For, as he afterwards related, he saw three men in shining garments come to him; one of whom sat down by his bed, whilst his companions who had come with him stood and inquired about the state of the sick man they had come to visit, and he said that the king’s soul should quit his body without any pain, and with a great splendour of light; and told him that he should die the third day after. Both these things came to pass, as he had learnt from the vision; for on the third day after, at the ninth hour, he suddenly fell, as it were, into a light slumber, and without any sense of pain he gave up the ghost.
A stone coffin had been prepared for his burial, but when they came to lay him in it, they found his body a span longer than the coffin. Hereupon they chipped away as much of the stone as they could, and made the coffin about two inches longer; but not even so would it contain the body. Wherefore because of this difficulty of entombing him, they had thoughts either to get another coffin, or else to shorten the body, by bending it at the knees, if they could, so that the coffin might contain it. But Heaven interposed and a miracle prevented the execution of either of those designs; for on a sudden, in the presence of the bishop and Sighard, who was the son of that same king and monk, and who reigned after him jointly with his brother Suefred, and of no small number of men, that coffin was found to fit the length of the body, insomuch that a pillow might even be put in at the head; and at the feet the coffin was four inches longer than the body. He was buried in the church of the blessed teacher of the Gentiles,by whose doctrine he had learned to hope for heavenly things.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
