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THE SECRET TEACHINGS OF ALL AGES

by Manly P. Hall

[1928, copyright not renewed]


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For once, a book which really lives up to its title. Hall self-published this massive tome in 1928, consisting of about 200 legal-sized pages in 8 point type; it is literally his magnum opus. Each of the nearly 50 chapters is so dense with information that it is the equivalent of an entire short book. If you read this book in its entirety you will be in a good position to dive into subjects such as the Qabbala, Alchemy, Tarot, Ceremonial Magic, Neo-Platonic Philosophy, Mystery Religions, and the theory of Rosicrucianism and Freemasonry. Although there are some questionable and controversial parts of the book, such as the outdated material on Islam, the portion on the Bacon-Shakespeare hypothesis, and Hall’s conspiracy theory of history as driven by an elite cabal of roving immortals, they are far out-weighed by the comprehensive information here on other subjects.

For many years this book was only available in a large format edition which was hard to obtain and very expensive. However, an affordable paperback version has finally been released.

PRODUCTION NOTES: I worked on this huge project episodically from 2001 to June 2004. This because of the poor OCR quality, which was due to the miniscule type and large blocks of italics; this necessitated retyping many parts of the text manually. To give an idea of how massive this project was, the proof file for this is 2 megabytes, about 8 times the size of a normal 200 page book. The raw graphics files are 63 megabytes, which I’ve processed down to about 11 megabytes. The thumbnails alone are 1 megabyte, which is about my graphics budget for a regular book.

While the book itself is not covered by copyright in the US due to lack of formal renewal, many of the large color illustrations that front each chapter in the paper edition did have registrations and renewals entered for them. So these are omitted from this etext. However, all of the black and white illustrations are included here. Note that many of the graphics had to be quite large because of the amount of detail, so I have thumbnailed every image in the book. In the book all of the illustration captions are in italics; I have reversed this in the etext for legibility.

–John Bruno Hare, June 11, 2004. Preface

Table of  Contents

Introduction

The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolism

The Ancient Mysteries and Secret Societies, Part Two

The Ancient Mysteries and Secret Societies, Part Three

Atlantis and the Gods of Antiquity

The Life and Teachings of Thoth Hermes Trismegistus

The Initiation of the Pyramid

Isis, the Virgin of the World

The Sun, A Universal Deity

The Zodiac and Its Signs

The Bembine Table of Isis

Wonders of Antiquity

The Life and Philosophy of Pythagoras

Pythagorean Mathematics

The Human Body in Symbolism

The Hiramic Legend

The Pythagorean Theory of Music and Color

Fishes, Insects, Animals, Reptiles and Birds (Part One)

Fishes, Insects, Animals, Reptiles and Birds (Part Two)

Flowers, Plants, Fruits, and Trees

Stones, Metals and Gems

Ceremonial Magic and Sorcery

The Elements and Their Inhabitants

Hermetic Pharmacology, Chemistry, and Therapeutics

The Qabbalah, the Secret Doctrine of Israel

Fundamentals of Qabbalistic Cosmogony

The Tree of the Sephiroth

Qabbalistic Keys to the Creation of Man

An Analysis of Tarot Cards

The Tabernacle in the Wilderness

The Fraternity of the Rose Cross

Rosicrucian Doctrines and Tenets

Fifteen Rosicrucian and Qabbalistic Diagrams

Alchemy and Its Exponents

The Theory and Practice of Alchemy: Part One

The Theory and Practice of Alchemy: Part Two

The Hermetic And Alchemical Figures of Claudius De Dominico Celentano Vallis Novi

The Chemical Marriage

Bacon, Shakespeare, and the Rosicrucians

The Cryptogram as a factor in Symbolic Philosophy

Freemasonic Symbolism

Mystic Christianity

The Cross and the Crucifixion

The Mystery of the Apocalypse

The Faith of Islam

American Indian Symbolism

The Mysteries and Their Emissaries

Conclusion

The Faith of Islam | Chapter 44

p. 189

REPRESENTATIVE of the attitude of Christendom toward Islam, till recent years at least, is Alexander Ross’s postscript to the Anglicized version, published in 1649, of Sieur Du Ryer’s French translation of the Koran. The author of the postscript directs the following invective against Mohammed and the Koran:

“Good Reader, the great Arabian Impostor now at last after a thousand years, is by the way of France arrived in England, and his Alcoran, or gallimaufry of errors, (a brat as deformed as the parent, and as full of heresies as his scald head was of scurvy) hath learned to speak English. * * * If you will take a brief view of the Alcoran, you shall find it a hodgepodge made up of these four ingredients: 1. Of Contradictions. 2. Of Blasphemy. 3. Of ridiculous Fables. 4. Of Lies.”

The accusation of blasphemy is emphasized against Mohammed because he affirmed that God, being unmarried, was incapable of having a Son! The fallacious argument, however, is apparent from the Prophet’s own views of the nature of God as contained in the second sura of the Koran:

“To Allah [God] belongeth the east and the west; therefore, whithersoever ye turn yourselves to pray, there is the face of Allah; for Allah is omnipresent and omniscient. They say, Allah hath begotten children: Allah forbid! To him belongeth whatever is in heaven, and on earth; all is possessed by him, the Creator of heaven and earth; and when he decreeth a thing, he only saith unto it, Be, and it is.” In other words, the God of Islam has but to desire and the object of that desire at once comes into being, whereas the God of Alexander Ross must proceed in accord with the laws of human generation!

Mohammed, Prophet of Islam, “the desired of all nations,” was born in Mecca, A.D. 570 (?) and died in Medina, A.D. 632, or in the eleventh ),ear after the Hegira. Washington Irving thus describes the signs and wonders accompanying the birth of the Prophet:

“His mother suffered none of the pangs of travail. At the moment of his coming into the world a celestial light illumined the surrounding country, and the new born child, raising his eyes to heaven, exclaimed: ‘God is great! There is no God bur God, and I am his prophet!’ Heaven and earth, we are assured, were agitated at his advent. The Lake Sawa shrank back to its secret springs, leaving its borders dry; while the Tigris, bursting its bounds, overflowed the neighboring lands. The palace of Khosru the king of Persia shook t on its foundations, and several of its towers were toppled to the earth. * * * In the same eventful night the sacred fire of Zoroaster, which, guarded by the Magi, had burned without interruption for upward of a thousand years, was suddenly extinguished, and all the idols in the world fell down.” (See Mahomet and His Successors.)

While the Prophet was still but a toddling babe, the Angel Gabriel with seventy wings came to him, and cutting open the child, withdrew the heart. This Gabriel cleansed of the black drop of original sin which is in every human heart because of the perfidy of Adam and then returned the organ to its proper place in the Prophet’s body. (See footnote in E. H. Palmer’s translation of the Qur’an.)

In his youth Mohammed traveled with the Meccan caravans, on one occasion acted as armor-bearer for his uncle, and spent a considerable time among the Bedouins, from whom he learned many of the religious and philosophic traditions of ancient Arabia. While traveling with his uncle, Abu Taleb, Mohammed contacted the Nestorian Christians, having encamped on a certain night near one of their monasteries. Here the young Prophet-to-be secured much of his information concerning the origin and doctrines of the Christian faith.

With the passing years Mohammed attained marked success in business and when about twenty-six years old married one of his employers, a wealthy widow nearly fifteen years his senior. The widow, Khadijah by name, was apparently somewhat mercenary, for, finding her young business manager most efficient, she resolved to retain him in that capacity for life! Khadijah was a woman of exceptional mentality and to her integrity and devotion must be ascribed the early success of the Islamic cause. By his marriage Mohammed was elevated from a position of comparative poverty to one of great wealth and power, and so exemplary was his conduct that he became known throughout Mecca as “the faithful and true.”

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