Christ (Reason) Crucified (Killed) on the Cross (Logos) in Golgotha (Place of the Skull or Our Brain)

In this article, I would like to explain the hidden esoteric meaning behind the allegorical mysteries in the story of the crucifixion of Jesus Christ.

It is said that Jesus was crucified in Golgotha which is a Hebrew word meaning “the skull or place of the skull.” Saint Luke had used the Greek word for Golgotha BY Pordenoneskull, Kpavlov. In the Vulgate the Latin word used is Calvaria and in English, Calvary. In the states here you will find many Christian Churches that are named Calvary Chapel (Chapel of the Skull).

In the story of Christ’s crucifixion at Golgotha, we find that his ancestor, the biblical Adam was also buried at this same exact location known esoterically as “the place of the skull” and that when Christ was crucified, drops of his blood had fell onto Adam’s skull, restoring Adam back to life. We can find many depictions of the skull in early pictures of the Crucifixion.

Most all words and names in the bible have an esoteric meaning that conceal secret mysteries in allegory, so that the secrets of religion and life as we know it are kept hidden from the profane (the uninitiated). The intentions were not that of ill will, but necessary word play to keep secret; that which bears the most light, in order to one day use the same light to reveal that which has been kept hidden. Therefor, we all need to understand these esoteric facts when interpreting or translating the secret mysteries hidden deep within the bible.

Words with secret meanings such as the one I have already established being ‘Golgotha’ and even the word ‘Christ’ which is derived from the ancient Greek Χριστός or Christós, meaning ‘anointed’ or “The Messiah,” (or mashiach) who is a king or High Priest. Christ is called the ‘anointed one and the messiah’ by the Christian priesthood simply by assigning the name of the Greek Christos to his persona as mentioned above, and by anointing him with oil he then become the High Priest and King. (more…)

The account given in the aforesaid book of the place of our Lord’s Nativity, Passion, and Resurrection | Book 5 | Chapter 15

HE wrote concerning the place of the Nativity of our Lord, after this manner: “Bethlehem, the city of David, is situated on a narrow ridge, encompassed on all sides with valleys, being a mile in length from west to east, and having a low wall without towers, built along the edge of the level summit. In the eastern corner thereof is a sort of natural half cave, the outward part whereof is said to have been the place where our Lord was born; the inner is called the manger of our Lord. This cave within is all covered with rich marble, and over the particular spot where our Lord is said to have been born, stands the great church of St. Mary.” He likewise wrote about the place of His Passion and Resurrection in this manner: “Entering the city of Jerusalem on the north side, the first place to be visited, according to the disposition of the streets, is the church of Constantine, called the Martyrium. It was built by the Emperor Constantine, in a royal and magnificent manner, because the Cross of our Lord was said to have been found there by his mother Helena. Thence, to the westward, is seen the church of Golgotha, in which is also to be found the rock which once bore the Cross to which the Lord’s body was nailed, and now it upholds a large silver cross, having a great brazen wheel with lamps hanging over it. Under the place of our Lord’s Cross, a crypt is hewn out of the rock, in which the Sacrifice is offered on an altar for the dead that are held in honour, their bodies remaining meanwhile in the street. To the westward of this church is the round church of the Anastasis or Resurrection of our Lord, encompassed with three walls, and supported by twelve columns. Between each of the walls is a broad passage, which contains three altars at three different points of the middle wall; to the south, the north, and the west. It has eight doors or entrances in a straight line through the three walls; four whereof face the south-east, and four the east.’ In the midst of it is the round tomb of our Lord cut out of the rock, the top of which a man standing within can touch with his hand; on the east is the entrance, against which that great stone was set. To this day the tomb bears the marks of the iron tools within, but on the outside it is all covered with marble to the very top of the roof, which is adorned with gold, and bears a large golden cross. In the north part of the tomb the sepulchre of our Lord is hewn out of the same rock, seven feet in length, and three handbreadths above the floor; the entrance being on the south side, where twelve lamps burn day and night, four within the sepulchre, and eight above on the edge of the right side. The stone that was set at the entrance to the tomb is now cleft in two; nevertheless, the lesser part of it stands as an altar of hewn stone before the door of the tomb; the greater part is set up as another altar, four-cornered, at the east end of the same church, and is covered with linen cloths. The colour of the said tomb and sepulchre is white and red mingled together.”

 


Next: What he likewise wrote of the place of our Lord’s Ascension, and the tombs of the

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