In the world we currently live in, there is a law of universal order that governs all nature and man. This law is called by such names as the ‘Trinity,’ The Law of Three Forces,’ or the Three Pure Ones. The number three has been used since ancient times to describe the fundamental attributes, principles or personalities of God, the forces of nature, and even man who is truly a tri-fold intelligence. The number 3 is the power of all creation which uses the law of three forces to create; and as the great mathematician Pythagoras had said, “all is numbers”, and when he says ‘all’, that definitely includes us humans.
These 3 Forces of universal law are: active, passive and mutual or neutral, which includes everything that is made within our universe. The equilibrium of the tri-fold intelligence, or what is also called the Law of Three Forces, or in the Christian religion is called the Trinity. The English word “Trinity” is derived from Latin “Trinitas,” meaning “the number three, a triad”. This abstract noun is formed from the adjective “trinus” (three each, threefold, triple), and as the word “unitas” which is the abstract noun formed from “unus” (one). (more…)
God corresponds to 1/3 (33.3%) as seen in Revelation 12, where the great red dragon is sweeping 1/3 of the stars from heaven.
The number of turns in a complete sequence of human DNA equals 33.
Mount Hermon is at 33 degrees latitude and longitude. (In the Book of Enoch, Mount Hermon is the place where the Grigori; “Watchers, Sons of God or the Nephilim,” a class of fallen angels descended to Earth.)
The divine name Elohim appears 33 times in the story of creation in the opening chapters of Genesis.
The first Temple of Solomon stood for 33 years before being pillaged by King Shishak of Egypt.
King David ruled over Israel for 33 years in Jerusalem.
I MYSELF knew a brother, would to God I had not known him, whose name I could mention if it were of any avail, dwelling in a famous monastery, but himself living infamously. He was oftentimes rebuked by the brethren and elders of the place, and admonished to be converted to a more chastened life; and though he would not give ear to them, they bore with him long and patiently, on account of their need of his outward service, for he was a cunning artificer. But he was much given to drunkenness, and other pleasures of a careless life, and more used to stop in his workshop day and night, than to go to church to sing and pray and hear the Word of life with the brethren. For which reason it befell him according to the saying, that he who will not willingly humble himself and enter the gate of the church must needs be led against his will into the gate of Hell, being damned. For he falling sick, and being brought to extremity, called the brethren, and with much lamentation, like one damned, began to tell them, that he saw Hell opened, and Satan sunk in the depths thereof; and Caiaphas, with the others that slew our Lord, hard by him, delivered up to avenging flames. “In whose neighbourhood,” said he, “I see a place of eternal perdition prepared for me, miserable wretch that I am.” The brothers, hearing these words, began diligently to exhort him, that he should repent even then, whilst he was still in the flesh. He answered in “There is no time for me now to change my course of life, when I have myself seen my judgement passed.”
Whilst uttering these words, he died without having received the saving Viaticum, and his body was buried in the farthest parts of the monastery, nor did any one dare either to say Masses or sing psalms, or even to pray for him. Oh how far asunder hath God put light from darkness! The blessed Stephen, the first martyr, being about to suffer death for the truth, saw the heavens opened, and the glory of God, and Jesus standing on the right hand of God; and where he was to be after death, there he fixed the eyes of his mind, that he might die the more joyfully. But this workman, of darkened mind and life, when death was at hand, saw Hell opened, and witnessed the damnation of the Devil and his followers; he saw also, unhappy wretch! his own prison among them, to the end that, despairing of salvation, he might himself die the more miserably, but might by his perdition afford cause of salvation to the living, who should hear of it. This befell of late in the province of the Bernicians, and being noised abroad far and near, inclined many to do penance for their sins without delay. Would to God that this also might come to pass through the reading of our words!
Be it Remembered, That on the fourteenth day of August, in the fifty-first year of the Independence of the United States of America, A. D. 1826, William Morgan, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit:—
“Illustrations of Masonry, by one of the fraternity who has devoted thirty years to the subject. ‘God said, Let there be light, and there was light.'”
In conformity to the act of Congress of the United States, entitled “An act for the encouragement of learning, by securing the copies of maps, charts and books, to the authors and proprietors of such copies, during the time therein mentioned,” and also to the act entitled “An act supplementary to the act entitled ‘An act for the encouragement of learning, by securing the copies of maps, charts and books, to the authors and proprietors of such copies, during the time therein mentioned,’ and extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints.”
THE Occult Science of the Ancient Magi was concealed under the shadows of the Ancient Mysteries: it was imperfectly revealed or rather disfigured by the Gnostics: it is guessed at under the obscurities that cover the pretended crimes of the Templars; and it is found enveloped in enigmas that seem impenetrable, in the Rites of the Highest Masonry.
Magism was the Science of Abraham and Orpheus, of Confucius and Zoroaster. It was the dogmas of this Science that were engraven on the tables of stone by Hanoch and Trismegistus. Moses purified and re-veiled them, for that is the meaning of the word reveal. He covered them with a new veil, when he made of the Holy Kabalah the exclusive heritage of the people of Israel,
and the inviolable Secret of its priests. The Mysteries of Thebes and Eleusis preserved among the nations some symbols of it, al-ready altered, and the mysterious key whereof was lost among the instruments of an ever-growing superstition. Jerusalem, the murderess of her prophets, and so often prostituted to the false gods of the Syrians and Babylonians, had at length in its turn lost the Holy Word, when a Prophet announced to the Magi by the consecrated Star of Initiation, came to rend asunder the worn veil of the old Temple, in order to give the Church a new tissue of legends and symbols, that still and ever conceals from the Profane, and ever preserves to the Elect the same truths.
It was the remembrance of this scientific and religious Absolute, of this doctrine that is summed up in a word, of this Word, in fine, alternately lost and found again, that was transmitted to the Elect of all the Ancient Initiations: it was this same remembrance, preserved, or perhaps profaned in the celebrated Order of the Templars, that became for all the secret associations, of the Rose-Croix, of the Illuminati, and of the Hermetic Freemasons, the reason of their strange rites, of their signs more or less conventional, and, above all, of their mutual devotedness and of their power.
The Gnostics caused the Gnosis to be proscribed by the Christians, and the official Sanctuary was closed against the high initiation. Thus the Hierarchy of Knowledge was compromitted by the violences of usurping ignorance, and the disorders of the Sanctuary are reproduced in the State; for always, willingly or unwillingly, the King is sustained by the Priest, and it is from the eternal Sanctuary of the Divine instruction that the Powers of the Earth, to insure themselves durability, must receive their consecration and their force.
The Hermetic Science of the early Christian ages, cultivated also by Geber, Alfarabius, and others of the Arabs, studied by the Chiefs of the Templars, and embodied in certain symbols of the higher Degrees of Freemasonry, may be accurately defined as the Kabalah in active realization, or the Magic of Works. It has three analogous Degrees, religious, philosophical, and physical realization.
Its religious realization is the durable foundation of the true Empire and the true Priesthood that rule in the realm of human intellect: its philosophical realization is the establishment of an absolute Doctrine, known in all times as the “HOLY Doctrine,”
and of which PLUTARCH, in the Treatise “de Iside et Osiride,” speaks at large but mysteriously; and of a Hierarchical instruction to secure the uninterrupted succession of Adepts among the Initiates: its physical realization is the discovery and application, in the Microcosm, or Little World, of the creative law that incessantly peoples the great Universe.
Measure a corner of the Creation, and multiply that space in proportional progression, and the entire Infinite will multiply its circles filled with universes, which will pass in proportional segments between the ideal and elongating branches of your Compass. Now suppose that from any point whatever of the Infinite above you a hand holds another Compass or a Square, the lines of the Celestial triangle will necessarily meet those of the Compass of Science, to form the Mysterious Star of Solomon.