Christ (Reason) Crucified (Killed) on the Cross (Logos) in Golgotha (Place of the Skull or Our Brain)

In this article, I would like to explain the hidden esoteric meaning behind the allegorical mysteries in the story of the crucifixion of Jesus Christ.

It is said that Jesus was crucified in Golgotha which is a Hebrew word meaning “the skull or place of the skull.” Saint Luke had used the Greek word for Golgotha BY Pordenoneskull, Kpavlov. In the Vulgate the Latin word used is Calvaria and in English, Calvary. In the states here you will find many Christian Churches that are named Calvary Chapel (Chapel of the Skull).

In the story of Christ’s crucifixion at Golgotha, we find that his ancestor, the biblical Adam was also buried at this same exact location known esoterically as “the place of the skull” and that when Christ was crucified, drops of his blood had fell onto Adam’s skull, restoring Adam back to life. We can find many depictions of the skull in early pictures of the Crucifixion.

Most all words and names in the bible have an esoteric meaning that conceal secret mysteries in allegory, so that the secrets of religion and life as we know it are kept hidden from the profane (the uninitiated). The intentions were not that of ill will, but necessary word play to keep secret; that which bears the most light, in order to one day use the same light to reveal that which has been kept hidden. Therefor, we all need to understand these esoteric facts when interpreting or translating the secret mysteries hidden deep within the bible.

Words with secret meanings such as the one I have already established being ‘Golgotha’ and even the word ‘Christ’ which is derived from the ancient Greek Χριστός or Christós, meaning ‘anointed’ or “The Messiah,” (or mashiach) who is a king or High Priest. Christ is called the ‘anointed one and the messiah’ by the Christian priesthood simply by assigning the name of the Greek Christos to his persona as mentioned above, and by anointing him with oil he then become the High Priest and King. (more…)

Mysteries of The Kabala – Chapter 5

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“Learn to know all, but keep thyself unknown.” — GNOSTIC MAXIM.

“There is one God supreme over all gods, diviner than mortals,

 Whose form is not like unto man’s, and as unlike his nature;

But vain mortals imagine that gods like themselves are begotten

 With human sensations, and voice, and corporeal members.” — XENOPHANES: Clem.

 Al. Strom., v. 14, § 110.

TYCHIADES. — Can you tell me the reason, Philocles, why most men desire to lye,

and delight not only to speak fictions themselves, but give busie attention to others who do?

PHILOCLES. — There be many reasons, Tychiades, which compell some to speak

lyes, because they see ’tis profitable.” — A Dialogue of Lucian.

SPARTAN. — Is it to thee, or to God, that I must confess?

PRIEST. — To God.

SPARTAN. — Then, MAN, stand back!” — PLUTARCH: Remarkable Lacedemonian Sayings. WE will now give attention to some of the most important Mysteries of the Kabala, and trace their relations to the philosophical myths of various nations.

In the oldest Oriental Kabala, the Deity is represented as three circles in one, shrouded in a certain smoke or chaotic exhalation. In the preface to the Sohar, which transforms the three primordial circles into THREE HEADS, over these is described an exhalation or smoke, neither black nor white, but colorless, and circumscribed within a circle. This is the unknown Essence.The origin of the Jewish image may, perhaps, be traced to Hermes’ Pimander, the Egyptian Logos, who appears within a cloud of a humid nature, with a smoke escaping from it. In the Sohar the highest God is, as we have shown in the preceding chapter, and as in the case of the Hindu and Buddhist philosophies, a pure abstraction, whose objective existence is denied by the latter. It is Hakama, the “SUPREME WISDOM, that cannot be understood by reflection,” and that lies within and without the CRANIUM of LONG FACE (Sephira), the uppermost of the three “Heads.” It is the “boundless and the infinite En-Soph,” the No-Thing.

The “three Heads,” superposed above each other, are evidently taken from the three mystic triangles of the Hindus, which also superpose each other. The highest “head” contains the Trinity in Chaos, out of which springs the manifested trinity. En-Soph, the unrevealed forever, who is

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boundless and unconditioned, cannot create, and therefore it seems to us a great error to attribute to him a “creative thought,” as is commonly done by the interpreters. In every cosmogony this supreme Essence is passive; if boundless, infinite, and unconditioned, it can have no thought nor idea. It acts not as the result of volition, but in obedience to its own nature, and according to the fatality of the law of which it is itself the embodiment. Thus, with the Hebrew kabalists, En-Soph is non-existent , for it is incomprehensible to our finite intellects, and therefore cannot exist to our minds. Its first emanation was Sephira, the crown . When the time for an active period had come, then was produced a natural expansion of this Divine essence from within outwardly, obedient to eternal and immutable law; and from this eternal and infinite light (which to us is darkness) was emitted a spiritual substance. This was the First Sephiroth, containing in herself the other nine Sephiroth, or intelligences. In their totality and unity they represent the archetypal man, Adam Kadmon, the [[protogonos]], who in his individuality or unity is yet dual, or bisexual, the Greek Didumos, for he is the prototype of all humanity. Thus we obtain three trinities, each contained in a “head.” In the first head, or face (the three-faced Hindu Trimurti), we find Sephira, the first androgyne, at the apex of the upper triangle, emitting Hackama, or Wisdom, a masculine and active potency — also called Jah, — and Binah,  , or Intelligence, a female and passive potency, also represented by the name Jehovah . These three form the first trinity or “face” of the Sephiroth. This triad emanated Hesed,  , or Mercy, a masculine active potency, also called El, from which emanated Geburah , or Justice, also called Eloha, a feminine passive potency; from the union of these two was produced Tiphereth , Beauty, Clemency, the Spiritual Sun, known by the divine name Elohim; and the second triad, “face,” or “head,” was formed. These emanating, in their turn, the masculine potency Netzah,  , Firmness, or Jehovah Sabaoth, who issued the feminine passive potency Hod,  , Splendor, or Elohim Sabaoth; the two produced Jesod,  , Foundation, who is the mighty living one El-Chai, thus yielding the third trinity or “head.” The tenth Sephiroth is rather a duad, and is represented on the diagrams as the lowest circle. It is Malchuth or Kingdom, , and Shekinah , also called Adonai, and Cherubim among the angelic hosts. The first “Head” is called the Intellectual world; the second “Head” is the Sensuous, or the world of Perception, and the third is the Material or Physical world.

Cyclic Phenomena – Chapter 9

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 “Thou can’st not call that madness of which thou art proved to know nothing.” — TERTULLIAN: Apology.

 “This is not a matter of to-day,Or yesterday, but hath been from all times;And none hath told us whence it came or how!” — SOPHOCLES.

 “Belief in the supernatural is a fact natural, primitive, universal, and constant in the life and history of the human race. Unbelief in the supernatural begets materialism; materialism, sensuality; sensuality, social convulsions, amid whose storms man again learns to believe and pray.” — GUIEOT.

 “If any one think these things incredible, let him keep his opinions to himself, and not contradict those who, by such events, are incited to the study of virtue.” — JOSEPHUS.   FROM the Platonic and Pythagorean views of matter and force, we will now turn to the kabalistic philosophy of the origin of man, and compare it with the theory of natural selection enunciated by Darwin and Wallace. It may be that we shall find as much reason to credit the ancients with originality in this direction as in that which we have been considering. To our mind, no stronger proof of the theory of cyclical progression need be required than the comparative enlightenment of former ages and that of the Patristic Church, as regards the form of the earth, and the movements of the planetary system. Even were other evidence wanting, the ignorance of Augustine and Lactantius, misleading the whole of Christendom upon these questions until the period of Galileo, would mark the eclipses through which human knowledge passes from age to age.

The “coats of skin,” mentioned in the third chapter of Genesis as given to Adam and Eve, are explained by certain ancient philosophers to mean the fleshy bodies with which, in the progress of the cycles, the progenitors of the race became clothed. They maintained that the god-like physical form became grosser and grosser, until the bottom of what may be termed the last spiritual cycle was reached, and mankind entered upon the ascending arc of the first human cycle. Then began an uninterrupted series of cycles or yugas; the precise number of years of which each of them consisted remaining an inviolable mystery within the precincts of the sanctuaries and disclosed only to the initiates. As soon as humanity entered upon a new one, the stone age, with which the preceding cycle had closed, began to gradually merge into the following and next higher age. With each successive age, or epoch, men grew more refined, until

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 the acme of perfection possible in that particular cycle had been reached. Then the receding wave of time carried back with it the vestiges of human, social, and intellectual progress. Cycle succeeded cycle, by imperceptible transitions; highly-civilized flourishing nations, waxed in power, attained the climax of development, waned, and became extinct; and mankind, when the end of the lower cyclic arc was reached, was replunged into barbarism as at the start. Kingdoms have crumbled and nation succeeded nation from the beginning until our day, the races alternately mounting to the highest and descending to the lowest points of development. Draper observes that there is no reason to suppose that any one cycle applied to the whole human race. On the contrary, while man in one portion of the planet was in a condition of retrogression, in another he might be progressing in enlightenment and civilization.

How analogous this theory is to the law of planetary motion, which causes the individual orbs to rotate on their axes; the several systems to move around their respective suns; and the whole stellar host to follow a common path around a common centre! Life and death, light and darkness, day and night on the planet, as it turns about its axis and traverses the zodiacal circle representing the lesser and the greater cycles. Remember the Hermetic axiom: — “As above, so below; as in heaven, so on earth.

” Mr. Alfred R. Wallace argues with sound logic, that the development of man has been more marked in his mental organization than in his external form. Man, he conceives to differ from the animal, by being able to undergo great changes of conditions and of his entire environment, without very marked alterations in bodily form and structure. The changes of climate he meets with a corresponding alteration in his clothing, shelter, weapons, and implements of husbandry. His body may become less hairy, more erect, and of a different color and proportions; “the head and face is immediately connected with the organ of the mind, and as being the medium, expressing the most refined motions of his nature,” alone change with the development of his intellect. There was a time when “he had not yet acquired that wonderfully-developed brain, the organ of the mind, which now, even in his lowest examples, raises him far above the highest brutes, at a period when he had the form, but hardly the nature of man, when he neither possessed human speech nor sympathetic and moral feelings.” Further, Mr. Wallace says that “Man may have been — indeed, I believe must have been, once a homo-  

The Tree of the Sephiroth | Chapter 26

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THE Tree of the Sephiroth may be considered an invaluable compendium of the secret philosophy which originally was the spirit and soul of Chasidism. The Qabbalah is the priceless heritage of Israel, but each year those who comprehend its true principles become fewer in number. The Jew of today, if he lacks a realization of the profundity of his people’s doctrines, is usually permeated with that most dangerous form of ignorance, modernism, and is prone to regard the Qabbalah either as an evil to be shunned like the plague or as a ridiculous superstition which has survived the black magic of the Dark Ages. Yet without the key which the Qabbalah supplies, the spiritual mysteries of both the Old and the New Testament must remain unsolved by Jew and Gentile alike.

The Sephirothic Tree consists of ten globes of luminous splendor arranged in three vertical columns and connected by 22 channels or paths. The ten globes are called the Sephiroth and to them are assigned the numbers i to 10. The three columns are called Mercy (on the right), Severity (on the left), and, between them, Mildness, as the reconciling power. The columns may also be said to represent Wisdom, Strength, and Beauty, which form the triune support of the universe, for it is written that the foundation of all things is the Three. The 22 channels are the letters of the Hebrew alphabet and to them are assigned the major trumps of the Tarot deck of symbolic cards.

Eliphas Levi declared that by arranging the Tarot cards according to a definite order man could discover all that is knowable concerning his God, his universe, and himself. When the ten numbers which pertain to the globes (Sephiroth) are combined with the 22 letters relating to the channels, the resultant sum is 32–the number peculiar to the Qabbalistic Paths of Wisdom. These Paths, occasionally referred to as the 32 teeth in the mouth of the Vast Countenance or as the 32 nerves that branch out from the Divine Brain, are analogous to the first 32 degrees of Freemasonry, which elevate the candidate to the dignity of a Prince of the Royal Secret. Qabbalists also consider it extremely significant that in the original Hebrew Scriptures the name of God should occur 32 times in the first chapter of Genesis. (In the English translations of the Bible the name appears 33 times.) In the mystic analysis of the human body, according to the Rabbins, 32 spinal segments lead upward to the Temple of Wisdom–the skull.

The four Qabbalistic Trees described in the preceding chapter were combined by later Jewish scholars into one all-inclusive diagram and termed by them not only the Sephirothic but also the Archetypal, or Heavenly, Adam. According to some authorities, it is this Heavenly Adam, and not a terrestrial man, whose creation is described in the opening chapters of Genesis. Out of the substances of this divine man the universe was formed; in him it remains and will continue even after dissolution shall resolve the spheres back into their own primitive substance. The Deity is never conceived of as actually contained in the Sephiroth, which are purely hypothetical vessels employed to define the limits of the Creative Essence. Adolph Franck rather likens the Sephiroth to varicolored transparent glass bowls filled with pure light, which apparently assumes the color of its containers but whose essential nature remains ever unchanged and unchangeable.

The ten Sephiroth composing the body of the prototypic Adam, the numbers related to them, and the parts of the universe to which they correspond are as follows:

No. THE SEPHIROTH THE UNIVERSE ALTERNATIVE
1 Kether–the Crown Primum Mobile The Fiery Heavens
2 Chochmah–Wisdom The Zodiac The First Motion
3 Binah–Understanding Saturn The Zodiac
4 Chesed–Mercy Jupiter Saturn
5 Geburah–Severity Mars Jupiter
6 Tiphereth–Beauty Sun Mars
7 Netsah–Victory Venus Sun
8 Hod–Glory Mercury Venus
9 Jesod–the Foundation Moon Mercury
10 Malchuth–the Kingdom Elements Moon

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