In the brain of man, between the wings of the kneeling cherubim, is the mercy seat, and there man speaks with his God as the priest of the tabernacle spoke to the spirit of the Lord hovering between the wings of the Angels. Man is again the Ark, and within him are the three principles, the Father, the Son, and the Holy Spirit—the tablets of the law, the pot of manna, and the rod that budded. – Initiates of the Flame By Manly P. Hall.-
(By Many P. Hall) – One of the most interesting symbols that has come down to us from the ancients is that of the Ark, or the box that was said to contain the sacred relics. Many people believe that this belongs particularly to the Jewish nation, but this is a great mistake, because it has been the birthright of every country to have the Ark. All have, like the Jewish people, lost much of their power and glory when they lost the sacred Ark. (more…)
In 1924, a disabled veteran of World War I and history buff, Charles E. Manier took his family out for a Sunday drive along Silverbell Road in the Tuscon, Arizona area when he decided to stop in order to check out an old, abandoned lime kiln. That is when Manier saw something protruding from the enbankment. He then retrieved a shovel from his car, and proceeded to unearth an ancient sixty-two pound riveted lead cross that was actually two lead crosses riveted together.
Here is the last interview of the founder of the Church of Satan, Anton LaVey. I find him to be very honest in his statements, except for the fact that he says he is a happy man; because personally, he doesn’t look too happy to me.
Freemasonry is an international Brotherhood that is amongst the oldest of fraternities still in existence. Masons are a society of men that are devoted to several ideals, among which are liberty, peace, and equality. The Masons admit men regardless of race, creed, color, faith or nationality; and the standards of behaviors set forth by the organization hold the members to what can be considered the Golden Rule – treat others as you would want to be treated.
During the eighteenth century the ideals set forth by the Freemasons were particularly desired by groups of people who had experienced less than equality, peace, and liberty. When it comes to Freemasonry, one such group of individuals were African-Americans. Racial divides were not only commonplace, but they were so significant that slavery and unequal treatment abounded, even in societies where slavery was technically illegal. During the late 1700s an individual emerged on the Freemasonry scene who would change the landscape of the organization, and find a way to use the ideas of the society to further equal rights among the races in America. This man was Prince Hall.
Who Was Prince Hall?
Prince Hall, a literate, free, black man in Massachusetts made many attempts to further the rights for African-Americans, including petitioning for legal rights for freed black slaves from the dangers of slave traders. He worked to abolish slavery and pushed for equal education among the races. In fact, Hall petitioned the Massachusetts Committee of Safety to allow blacks to fight with the colonies, but his petition was declined. England then proclaimed that if blacks fought with the British army that they would have their freedom at the end of the war.
As the Continental army saw this tactic working for the British when blacks begin enlisting with their army, they decided to reverse their earlier decision in which the Continental army removed its block on admission of blacks into the military. After the Revolutionary War, Hall continued his pursuits and proposed several pieces of legislation to better the lives of African-Americans in New England, reminding his white peers that African-Americans fought side by side for the pursuit of freedom from Britain. However, he soon saw that the sacrifices of his fellow black soldiers were not going to be valued as he had hoped. This did not deter him. He continued to be politically and socially active for the equal rights of blacks in the newly formed United States.
How Did Prince Hall Influence the Black Freemasons?
Even before the Revolutionary War, Prince Hall saw the Freemasonry society as a way to help further the rights for blacks in the New England area. He unsuccessfully lobbied for a charter along with fourteen other free black men into the Boston St. John’s Lodge. Some whites were incredulous that blacks would attempt such an application and admittance, so Hall began looking for other opportunities. On March 6, 1775, Hall and fifteen other free black men were accepted as members into Lodge No. 441 of the Grand Lodge of Ireland, which was attached to the British forces who were stationed in Boston at the time.
When the British Army left Boston just a year later, Hall and his fellow black Masons were left with little power in the Freemasonry society. Eventually in 1784, Hall was able to successfully petition to the Mother Grand Lodge of England in which he was granted the recognition of African Lodge No. 1 (later renamed to African Lodge no. 459). Hall was such an influential and positive leader of this group of Masons, that in 1791 he was named as Provincial Grand Master. Hall continued to utilize the principles of Freemasonry to further the pursuits of equality, establishing lodges in Rhode Island and Philadelphia.
The influence of Prince Hall through Freemasonry still lives on today. His original set of guidelines and rules written for his first local lodge were some of the first formal regulations established for blacks that allowed for self-government in the newly formed United States. Hall’s tombstone in Boston reads: Here lies ye body of Prince Hall, first Grand Master of the colored Grand Lodge in Mass. Died Dec.7, 1807
Black Freemasons Throughout History
Prince Hall helped to open the doors to Freemasonry for other African-Americans. Some of those who claimed membership to the organization include:
Recent research carried out by the Curator of the Grand Lodge of Scotland Museum and Library, Robert Cooper, has established that the Masons blazed a trail in the field of race relations – a trail they pursue to this day.
Cooper has discovered a remarkable photograph what shows that Freemasons in Scotland’s capital, Edinburgh, were welcoming black men exactly 100 years ago. The photograph shows 10 black men, all members of the Williams & Walker Co, a touring vaudeville act after having been Initiated into Freemasonry in Lodge Waverley, No.597, on 2nd May 1904. They were subsequently Passed on 16th May and Raised on 1st June of that year. “The principals of Freemasonry”, said Cooper, “dictate that there can be no discrimination on the grounds of race and this is but one example.” The picture, and many others, also showing black Freemasons, are held by the Grand Lodge Museum in the Masons’ George Street headquarters.
Actually, John Kerry is the member of a secret society–one even more secretive than the Illuminati. And oddly enough, his old adversary from the 2004 election, George W. Bush, and his father George Herbert Walker Bush are both members of that same organization. He is a Bonesman. He is a member of Skull and Bones, an ultra-secret society at Yale University whose membership roster reads like a who’s who of America’s elite and privileged. (more…)
By Beda Venerabilis (Saint Bede) – Explanatio Apocalypsis; Book I – The translation cited here can be found in Rev. Edward Marshall’s book The Explanation of the Apocalypse by Venerable Beda.
ST.JOHN TO THE SEVEN CHURCHES
1 The revelation of Jesus Christ. The progress with which the Church that had been founded by the Apostles was to be extended, or the end with which it was to be perfected, had need to be revealed, in order to strengthen the preachers of the faith against the opposition of the world. And John, in his own manner, refers the glory of the Son to the Father, and testifies that Jesus Christ has received from God.
shortly. That is, which are to happen to the Church in the present time.
signified. He wrapped up this revelation in mystical words, that it might not be manifested to all, and become lightly esteemed.
angel. For an angel appeared to John in the form of Christ, as will be seen more clearly in that which follows.
John. That through John He might lay open to all His servants the things which he, by the privilege of a peculiar chastity, obtained above all others to behold. (more…)
Since the beginning formations of the Brotherhood of the Order of the Quest, the end goal for all who joined was to have peace, unity, wisdom and love on earth. A simple goal to help place an end to the endless wars and human misery that have plagued our planet for thousands of years via a coordinated effort of like minded brothers, where the purpose of our Great Work was to help create a world that was unified under this common banner of peace, love, unity and justice for all. What some may call , “heaven on earth” or even a “Solomon’s Temple” that covers the globe.
In order to accomplish this monumental task, Tubal Cain and his descendants were instructed by God in Matthew 10:34 where it is said, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.” Tubal Cain is the widow’s son who originally was “a sharpener”—one who whets or sharpens instruments. (more…)
This is the third part (of four) of Abbé Barreul’s massive polemic history of the French Revolution. This portion of this book is of interest because it contains extensive quotes from the actual literature of the Bavarian Illuminati. This is the most comprehensive work in English on the historical theory, structure and practice of the Bavarian Illuminati. It complements Robison’s Proofs of a Conspiracy, the other major contemporary account.
Founded in 1776, shortly before the American Revolution, the Bavarian Illuminati were a secret society with a revolutionary ideology, and a centralized structure. According to Abbé Barreul, they subverted the Masonic lodges of Europe, and were one of the key driving forces behind the French Revolution. New members were gradually initiated into the group’s radical ideas, which, according to Barreul, were atheist and anarchist in essence.
Barreul was very conservative, and his translator, Robert Edward Clifford, likewise. However, Barreul was a serious historian, even though he wrote from a decidedly non-neutral point of view. As a contemporary, he was able to view the primary source documents and interview participants. As such this book is today, in and of itself, a primary source.
Today, civil society in Europe and America has enshrined the ideas of ‘Liberty and Equality’ that Barreul thought would lead to the complete breakdown of civilization. The Bavarian Illuminati are considered by some to be the forerunners of the Communist and Fascist movements. However, as I have stated before, this is probably parallel evolution. The more paranoid believe that the Illuminati (or some equivalent, such as a cabal of reptilian shape-shifters) are still in business and manipulating, e.g., world leaders, the education system, and mass movements. But this is for the individual reader to decide… –J.B. Hare, May 11th, 2008.
On the Illuminees1 and on the different Works whereon theseMemoirsare grounded. The third conspiracy, which I am now about to investigate, is that of the Atheistical Illuminees, which at my outset 2 I denominated the conspiracy of the Sophisters of Impiety and Anarchy against every religion natural or revealed; not only against kings, but against every government, against all civil society, even against all property whatsoever.
The name of Illuminee which this Sect (the most disastrous in its principles, the most extensive in its views, the most atrociously cunning in its means) has chosen, is of ancient standing in the annals of disorganizing Sophistry. It was the name which Manes and his disciples first affected, gloriantur Manichæi se de cælo illuminatos. 3 The first Rosicrucians also, who appeared in Germany, called themselves Illuminees. And later, in our time, the Martinists (with many other sects) have pretended to Illuminism. As an outline for history I distinguish them by their plots and tenets, and will reduce them into two classes, the Atheistical and the Theosophical Illuminees. These latter more particularly comprehend the Martinists, whom I have already mentioned in my second volume, and the Swedenbourgians, whom I shall mention in their proper place, where also I shall give what information I have been able to collect relating to them. The Atheistical Illuminees are the objects of the present volume, and it is their conspiracy that I mean to disclose.
The very numerous letters, books, and manuscripts, which I have received since the publication of my proposals, has rendered it impossible for me to comprise the proposed investigation in one volume. The baleful projects of the Sect and the laws for their execution are so strangely combined, that I thought it necessary to begin by making my reader perfectly acquainted with its code; that is to say, with the regular progression of its degrees, mysteries, and government.
This alone requiring an entire volume, I am reduced to the necessity of giving a fourth, in which I shall develope the history of Illuminism, and make
an application of the triple conspiracy to the French Revolution. I have more particularly applied myself to the investigation of the legislative part of this conspiring Sect, as no work has yet been published in which the whole of their code is to be found. Detached parts only were to be met with scattered throughout the papers which had been seized by the public authority. These I have collected and digested; thus enabling the reader more easily to judge what has been and what must have been the result of such laws. In such an undertaking, I feel myself bound to lay before the public an account of the documents on which I ground my proofs. The following then is a list of the principal works, with a few observations on each, that the reader may form his own judgment as to their authenticity.
I. The first is a collection entitled “Some of the Original Writings of the Sect of Illuminees, which were discovered on the 11th and 12th of October, 1786, at Landshut, on a search made in the House of the Sieur Zwack, heretofore Counsellor of the Regency; and printed by Order of His Highness the Elector.—Munich, by Ant. Franz, Printer to the Court.” 4
II. The second is a supplement to the Original Writings, chiefly containing those which were found on a search made at the castle of Sandersdorf, a famous haunt of the Illuminees, by order of His Highness the Elector. Munich, 1787. 5
These two volumes contain irrefragable proofs of the most detestable conspiracy. They disclose the principles, the object, and the means of the Sect; the essential parts of their code, the diligent correspondence of the adepts, particularly that of their chief, and a statement of their progress and future hopes. The editors indeed have carried their attention so far, as to mention by whose hand the principal documents or letters were written. At the beginning of the first volume, and on the frontispiece of the second, is seen the following remarkable advertisement by order of the Elector:—”Those who may harbour any doubt as to the authenticity of this collection, have only to apply to the office where the secret archives are kept at Munich, and where orders are left to show the originals.” 6