It is painful indeed to believe, that stupidity, pride, and wickedness, should have thus combined to prepare adepts, who, attending Weishaupt’s Mysteries, could mistake them for the Oracles of true wisdom and transcendent Philosophy. How many Jacobins and those pretended patriots of Democracy blush, when they learn the real object of the Sect which directs their

p. 512

actions; when they learn that they have only been the tools of a Sect whose ultimate object is to overturn even their Democratic Constitutions!—But in attributing such language to the Hierophant of the last Mysteries, what more have I said than the Illuminizing Legislator has already declared? What other can be the meaning of his Patriarchal or of his Nomade or roaming life, of those vagabond clans, or of man still in the savage state? 19 What Democracy even could consist with the Patriarchal life or the vagabond clan? Where is the necessity for attending the last Mysteries, to learn from the Sect itself the extent of their conspiracies? We have seen Weishaupt cursing that day as one of the most disastrous for mankind, when, uniting themselves in civil society, they instituted Laws and Governments, and first formed nations and people. We have seen him depreciate nations and the national spirit as the grand source of Egoism; call down vengeance on the laws and the rights of nations as incompatible with the laws and rights of nature. What else can the Sect mean by saying, that nations shall disappear from the face of the earth, but the annihilation of all civil or national society? Why those blasphemies against the love of one’s country, if not to persuade the adepts to acknowledge none?—Have we not heard the Hierophant teaching that true morality consisted in the art of casting Princes and Governors aside and of governing oneself, that the real original sin in mankind was their uniting under the laws of civil society; that their redemption could be accomplished only by the abolition of this civil state? And when his frantic hatred against all government exalts his imagination, does he not enthusiastically exclaim, Let the laughers laugh, the scoffers scoff; still the day will come, when Princes and Nations shall disappear from the face of the earth; a time when each man shall recognize no other law but that of his reason? Nor does he hesitate to say, that this shall be the grand work of Secret Societies. They are to reinstate man in his rights of Equality and Liberty, in an independence of every law but that of his reason. Such he formally declares to be one of the grand mysteries of his Illuminism; 20 and can the reader quietly sit down and think that all these declarations of the author of Illuminism, who must be superior to his Mysteries, have not the absolute ruin of every law, government, and civil society, in view? Has he not seen the Sect anticipating those objections which evidence might have suggested against systems still more wicked than stupid; forewarning the adepts, that independence once more restored among men, it was not to meet the same fate it formerly had, and was never to be lost again;—teaching that mankind, having acquired wisdom by its disasters, will resemble a man corrected of his errors by long experience, and who carefully avoids those faults which were the cause of his past misfortunes? Has not the reader heard him proclaim to his elect, that this independence once recovered, the empire of the laws and all civil society would cease; and will he still continue to disbelieve the existence of the most deliberate and most dangerous Conspiracy that ever was formed against society!

Should any of my readers be weak enough to be seduced by the imaginary sweets of a patriarchal life, so artfully promised by Weishaupt, let them receive the explanation of that life from these pretended Apostles of Nature.

 


Next: Class of Grand Mysteries; the Mage or the Philosopher, and the Man King | Chapter 12 Part 2

Index

Pin It on Pinterest