by Moe | Nov 30, 2019 | Demons, Health, Latest Media, Toxic Mold
“The nervous system of the inorganic demon is, in fact, a spiritual matrix.”
The Iranian philosopher and author Reza Negarestani’s 2008 book – Cyclonopedia is a theoretical-fiction novel about a “demon dust enforcer” named Pazuzu who whips up clouds of dust in the desert bringing diseases and plagues upon mankind. It has been globally acclaimed as the first horror and science fiction book coming from and written on the Middle East.
In the fictional theology of Negarestani, the Middle East is a sentient being; thought is dust; and the black oil that runs through its veins is the putrefying blood of demons and the wars they bring a war-machine creating a fog of necrodemocratic politics to the region.
The dust is known as “civilization” and the conflicts of the Middle East are due to an ancient demonical influence carried within its particles.
He writes in Cyclonopedia;
“Each particle of dust carries with it a unique vision of matter, movement, collectivity, interaction, affect, differentiation, composition and infinite darkness — a crystallized data-base or a plot ready to combine and react, to be narrated on and through something. There is no line of narration more concrete than a stream of dust particles.”
In the chapter called the “Dust Enforcer,” Negarestani tells us about the Demon Pazuzu whose specialty is to “[scavenge] the stratified Earth and its biosphere in the form of Dust,” and by way the demons, he is able to disseminate plagues and other epidemics upon the planet.
This ancient demonical dust has covered the Middle East and thus global politics creating perpetual and insoluble upheavals and wars.
Negarestani calls these spirits inorganic demons that are parasitic by nature whose infiltrating military capacities and systems of possession are fostered by a certain range of human activities that integrate the demon into its human host’s neural system. Once the integration process (possession) has been completed, they cannot be separated and to do so, would result in the death of the human.
From this point forward, the demon relies on its host to obtain information, carry out tasks and essentially become a slave to its desires.
Here an excerpt from his book detailing this process. Negarestani writes;
“Inorganic demons are parasitic by nature, they themselves give rise to their xenotating existence, and generate their effects out of the human host, whether as an individual, an ethnicity, a society or an entire civilization.
Their infiltrating military capacities and systems of possession are fostered by a certain range of human activities obsessed with artifacts, relics and inorganic entities (realism of objects). The fascinations of archeology, religion, capitalism and their hybrids with ancient weaponry and principles of inorganic entities are instances of such activities connected to humans.
(b) Inorganic demons induce xeno-excitations in their wielders or human hosts (‘Wisdom’).
(c) Psychosomatic responses or side effects of this Wisdom (wielded ancientness) begin to develop, in the form of incurable afflictions or progressive maladies in their host (commonly known as the price). These obscure allergic reactions to inorganic demons are either programmed by the demon-artifact as it embeds itself within the human host (reprogramming the logic of organism), or are produced by the human host in its overreaction to the xenotating existence of the inorganic demon, its unfolding inhumanity and its qualitative state (that is, its inorganicity).
Another reason for these cataclysms in the host is the incoming data from the Outside which is inherently overwhelming for the anthropomorphic capacity, and therefore triggers a recoiling mechanism in the host from within, in the form of a flood from without.
(d) Once inorganic demons infiltrate an anthropomorphic agency (a silent incursion which is usually affirmed by the human side, whether consciously or not), they embed their inorganic sentience within the human host.
The instant this embedding or implantation process is completed, the inorganic demon cannot be plucked out or extricated from the neural, social or even membranous networks of the human host (an individual, a society, an ethnicity or a civilization). Forcing the inorganic demon away without deactivating it imposes fatal irreversible consequences upon the host, at catastrophically rapid rates.
(e) The parasitic sentience of inorganic demons is triggered, or the inorganic demon starts to interact with its human host, when the nervous system of the inorganic demon is stimulated.
The nervous system of the inorganic demon is in fact a ‘spiritual matrix’.
As a part of a process of possession or communication with the demonic object, this spiritual matrix must be charged by sufficient external stimuli from the human host. These external stimuli are immaterial, qualitative and can. in a certain sense, be classified as spiritual (examples include faithlessness or faith, doubt, apprehension, piousness, hunger and pain).
Upon activation by these spiritual, carnal, sensual or intellectual stimuli, the inorganic demon begins to encroach upon the human host Since the inorganic demon’s sentience is inaccessible to the human, this demonic possession can only suggest the absurdity of human openness or access (intellect and sense).
The external stimuli from the human host always play the role of an incentive (incantare) or a strategic Call for the Inorganic Demon; or to put it differently, these stimuli feed the soul of the inorganic demon, whose folds move and force the demonic sentience out to the human host, supporting the demon in finding its way in the human sphere.”
“Everywhere a hole moves, a surface is invented. When the despotic necrocratic regime of periphery-core, for which everything should be concluded and grounded by the gravity of the core, is deteriorated.” P50
A surface-consuming plague is a pack of rats whose tails are the most dangerous seismic equipment; tails are spatial synthesizers (fiber-machines), exposing the terrain which they traverse to sudden and violent folding and unfolding, while seizing patches of ground and composing them as non-human music. Tails are musical instruments, playing metal -tails, lasher tanks in motion. Although tails have a significant locomotive role, they also act as boosters of agility or anchors of infection.”
MOE’S COMMENTARY
If we are to look back at ancient history to what desert demon may have inspired Negarestani to write this book, we find similar demons in Gnosticism, Judaism, Christianity, and Islam with a history spanning to Babylon.
For example, in the Scripture, the desert demons are some of the most formidable foes of humankind like those found in Leviticus xvi. 9 which specifically gives the name of one desert demon to Azazel, and in Isaiah 34 to Lilith and to several demons of the same class. In the Book of John 12:31, 14:30; “the prince of the power of the air” was called Merriam.
It appears that Negarestani may have received the inspiration and history to model his story with a modern spin with the demon Pazuzu after the “Demon of the Southwest Wind,” who I will discuss in this article.
It was also the common belief in ancient times amongst the Gnostics, Jews, Christians, and Muslims that demons were everywhere on the earth and both good and evil the spirits filled the air. I discuss the belief and the modern science that I believe proves that there are really what we call spirits in the air as high as the moon and beyond in some of my previous articles such as; Meaning of Spirit, The Demonic Dark Spirits of the Air, Spirits of the Air: Scientists find that bacteria can be transferred horizontally to others through the air, and Demonic Fungi/Molds Survive at 33,000 Feet in the Air.
According to the Scriptures, the desert is the place of unclean spirits where the deserted and waste places appear as peculiarly the abode of the Evil Spirit. See Matt. xii. 43, where the unclean spirit cast out of the man is represented as going through ‘dry places’: also Luke viii. 27; and Rev. xviii. 2, according to which the fallen Babylon is to be the dwelling of all unclean spirits.
In ancient times, the favorite place to ban demons and send them away from civilization was to the desert and mountains via an exorcism, “evil spirit to thy desert.” (Thompson, Devils). The banning of the demons into the desert and mountains (cf. Mt. 12: 43) is frequent magical papyris; “go and fall on the mountains and heights and the unclean beasts.”
It was said that the dry arid deserts were populated with legions of them.
Nowhere could a spiritual warrior find such a formidable foe than in these waste and desolate places being scarcely habitable by man where the fiendish demons in the hot and dreary dust of the desert create a hell on the earth.
The desert demons through the agency of living particles carried by the wind when breathed in could take possession of the bodies of men, controlling his faculties producing either madness and epilepsy, or prophets and sages. People who they called demoniacs or Saints who walked the line between both worlds in the desert conversing with God and the Devil.
These parasitical organisms of the desert are akin to the ancient beliefs of the Holy Fathers who went to battle with desert demons which brings us to Negarestani’s demon “dust enforcer” who whips up clouds of desert dust bringing diseases and plagues upon mankind.
History shows that Christians believed that demons still possessed madmen and epileptics, the records of certain holy monks who fought with demons in the desert were said to have gained power over them and were able to cast them out like Jesus.
“By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.” – Genesis 3:19
The She Demon Lilith appears in both ancient Gnosticism and the mysteries of the Abrahamic religions. She is normally depicted as a woman who wears a horned crown and has the wings and feet of a bird and in this image she is flanked by owls as stands on the backs of two lions.(Image From British Museum)
In ancient Judaism, Lilith was originally classed as a desert demon, and not as a demon of the night. She is mentioned in the Bible in Isaiah 34, which enumerates the fierce demons of the desert wilderness: hyenas, goat-demons and “the Lilith” (Isaiah 34:14).
The Travels of Crete speaks of the Arabic version translates Lilith as “algol” the man-devouring demon of the waste;
“The lilith, mentioned in Isaiah, is agreed to be a nocturnal spectre: Michaelis supposes that it may mean a kind of incubus: and the Arabic version translates the word by “algol” the man-devouring demon of the waste, known by the name Goule to the English reader of the Arabian Nights.
Some persons have supposed, but, seemingly, without any good reason, that the expression in the Psalms, “Thou shalt not be afraid for the terror by night, nor for the pestilence that walketh in darkness,” denotes a similar monster.
We also find Lilith in the Dead Sea Scrolls where she appears with her destroying angels and bastard spirits in the Song for a Sage;
“And I, the Sage, sound the majesty of His beauty to terrify and confound all the spirits of destroying angels and the bastard spirits, the demons, Lilith. . ., and those that strike suddenly, to lead astray the spirit of understanding, and to make desolate their heart.”
The ancient name “Lilith” derives from a Sumerian word for female demons or wind spirits. The lilītu dwells in desert lands and open country spaces and is especially dangerous to pregnant women and infants. Her breasts are filled with poison, not milk.
In Babylonia, the southwest wind, which comes from the Arabian desert, was especially dreaded for there was a terrible atmospheric demon inhabiting it which caused destructive storms and floods, and claimed many human victims who he caused to go mad, ill, and die an early death. I detail these ancient Babylonian beliefs in my article, The Babylonians Diagnosed Epilepsy As Demon Possession.
The Babylonians were the first people in history to study and document the various human neurological and psychiatric disorders, including epilepsy. They believed that epilepsy was the cause of a supernatural disorder due to an invasion of the body by evil demons or spirits or the anger of personal gods, which like in Catholicism, required the intervention of the priest or ašipu.
The terrible Demon of the Southwest Wind whose features were horrible with the body of a dog in an upright position, the feet of an eagle, the claws of a lion, the tails of a scorpion, the head of a skeleton but half-decayed, and adorned with goat’s horns, and the eye still remaining with four great expanded wings.
He is so ugly that the mere sight of his own image drives him away.
The half-decayed head and animal parts, in my opinion, proves that this demon comes to us from the world of fungi/molds that control our flesh and has a punishment for our sins, send these demons of death to drag our unworthy souls via to hell in a handbasket with the hooks, forks and their fangs inserted into our rotting flesh.
This ancient physical description of the desert demon actually sounds and feels just like a systematic fungal infection and toxic mold syndrome.
Various texts from this time period verify my theory by telling us that the Demon of the Southwest Wind inflamed breath dries up the harvests and consumes men and animals with fever. These stories mimick the modern science of parasitical fungi/molds that do the exact same things to crops, animals, and humans.
It was said that this figure was originally placed on an amulet and suspended by a ring behind the wearer’s head, and by placing his image at the door of the window, the demons fatal influence might be averted.
In Egypt, we find an ancient inscription from the burial place of Thebes, a deceased person who is making reference to some female demon called the Western Crest, who both inflicts and cures a certain disease connected with breathing (the word spirit means breath). In the inscription it is said: “Beware of the Crest, for there is a lion in her, and she strikes like a lion that bewitches, and she is on the track of all that sin against her” (Sayce, Rel. Anc. Eg, and Bab., p. 210).
In the early 20th century, famed British Assyriologist, linguist, and author, Rev. Archibald Henry Sayce, had suggested that the disease inflicted by this demon is asthma which produced symptoms such as frightful convulsions and suffocations often continuing for several hours, and generally at night. Conditions that could be attributed to the agency of a demon or evil spirit.
The hot parching southwest wind coming from the Arabian desert was and still is particularly dreaded, because with it brings clouds of fine sand and the sand-drifts which blind and bury travelers with their camels and horses, and also the much-feared droughts. With these devastating furies also comes the dreaded illness and disease that attack the people in these regions – especially young children and old people who have weaker immune systems than younger adults and middle-aged persons.
This research now brings us to modern science which has proven the desert dust is alive and can possess, eat and kill you. It is also being used by some militaries as bio-weapons of mass demonic destruction with various fungi/molds mycotoxins or what I like to call MWD’s – Mold Weapons of Mass Destruction.
In the Southwest United States of America, the desert winds whip up what is called a “Death Dust” that carries within it living fungal spores called Coccidioides immitis or Cocci for short.
A Southwest Desert Demon that creates illness and disease that can kill humans known as Valley Fever.
“If you don’t get the medicine and it’s in the brain, you’re going to die.” – Dr. Obi Okoli- Las Cruces, Mexico Physician
The New Yorker had published an article in 2014 titled “Death Dust,” which explains how in the nineteen-fifties, both the U.S. and the Russians had bio-warfare programs using the mold known as Coccidioidomycosis. A 2003 PubMed study, Coccidioides immitis as a potential bioweapon, described this mold and how it is used;
“Coccidioides immitis is a fungus endemic to the soil of areas of the southwestern United States, northern Mexico, and scattered areas of Central and South America. Natural infection occurs by inhalation of airborne arthroconidia. C. immitis could be used as a weapon of bioterror or biowarfare with aerosol delivery. Its use for this purpose would, however, present a number of obstacles and its effect would be uncertain and most probably limited.”
Part of the desert area that was once the Babylonian empire known as Iraq was ground zero for developing weapons of mass destruction using the mycotoxins from various molds (fungi) since the early 1980s.
It was as if Sadam Hussein’s Babylonian regime was not only invoking the Demon of the Southwest Wind, they were harboring its powers in making demonic weapons and bombs.
The United Nations Special Commission (UNSCOM) had proven after the Iraq-U.S. War, that Iraq’s past WMD programs for mold mycotoxin bio-weapons were carried out at various locations throughout the country. The U.S. Central Intelligence Agency (CIA) also lists these biological weapons on their website as being confirmed for open-air testing in Iraq.
Places such as Al Safa and Al Hakam, located in on the outskirts of Baghdad which were dedicated to producing biological weapons made from various toxin-producing microorganisms. The Iraqis were successful in creating large quantities of disease-causing bombs from botulinum toxin, anthrax, and from Aflatoxins produced by the fungus/mold called Aspergillus.
Al Hakum (or Al Hakam) originally was one of Iraq’s most sophisticated and largest biological weapons (BW) production factory that was connected with other facilities allowing them to produce large quantities of botulinum toxin and anthrax from 1989 to 1996.
The Arabic name, Al Hakam means “The Judge” which is one of the Names of God in the Qur’an.
UNSCOM had said, “The Agricultural and Water Resources Research Centre at Fudaliyah, also known as Al Safa, is located in the Northeastern outskirts of Baghdad. This site was a dedicated aflatoxin production facility. Nearly 2000 liters of the agent were produced. The site was converted from a scientific agricultural research station.”
If we look at the subject matter of Negarestani’s 2008 science fiction novel, we find that it is actually aligned perfectly with many ancient beliefs of our religious ancestors, demonology, modern science, military strategy, and the Abrahamic Scriptures.
A system in which we may be the supreme host via our central nervous systems of the inorganic demon whose dust particles make up our very DNA making us cocreator, coevolver, and if need be, codestroyer of this global spiritual matrix or what some may call a net from which there will never be an escape for any human soul possessed by a demon or their own spirit.
As it is said in Matthew 7:15-20, “You Will Know Them by Their Fruits,” and I might add “You will know them inwardly by their moldy (bad) Fruits.”
“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?
Even so, every good tree bears good fruit, but a bad tree bears bad fruit.
A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits, you will know them.”
A prophetic and deadly Biblical recipe for the Bad Fruit rotting in many of the halls of Government and even religion that could bring the Judge of the Demon Apocalypse and the conclusion of this 6th Age.
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Nov 17, 2019 | Health, History of the Brotherhood, Latest Media, Toxic Mold
In researching some of the world’s most famous geniuses who have ever lived, I have discovered that many of them share a particular trait that seems to connect them to one another as if they are all part of the same network of super-intelligent fungi.
A world-wide-web of knowledge and memories via a secret mycelium channel of interconnectedness that only certain initiated/infected humans can access.
This access point I theorize is made not by us, but by them and it is through the very symbiotic microorganisms who inhabit our bodies and the world that we obtain our intelligence, religion, laws, governmental policies, and prophecies.
In this article, I would like to share with you some of my research into some of these legendary mental giants showing that they were ALL sick with some type of illness or disease which I believe was the result of a fungal infection.
An ancient of knowledge and wisdom that I contend that these alien fungi have preselected certain humans as their mediums and prophets of whom some I name below.
What I have also discovered is that some of the people who recover and or eternally suffer from childhood or adult illnesses will often go on to become divinely inspired and intelligently gifted healers who have this newfound ability to freely share their knowledge and heal others.
In a later paper, I will delve into the science as to why I believe that illness and disease will either bring out the inner genius angel or the evil demon within us all.
Here is a list of the most famous and smartest people to help prove my theory.
NOSTRADAMUS
Perhaps the most famous on my list is the 16th-century French astrologer and physician Michel de Nostredame (Nostradamus). He is well known around the world for his prophecies and also being one of the most sought after doctors during the plague.
Nostradamus is considered to be a prophetic giant who has been credited with accurately predicting future events, including the rise of Hitler.
He was also sick from gout and arthritis for much of his adult life and suffered from dreams and nightmares that gave him visions of the future. Nostradamus lived at the royal court in Paris at the queen’s invitation until his illness forced him to return to Salon.
He eventually lost his first wife and children to the plague which sent him into a deep depression.
Nostradamus’ illness was said to later develop into edema or dropsy, where abnormal amounts of fluid accumulate beneath the skin or within cavities of the body.
He had predicted his own death on the evening of July 1, 1566, when Nostradamus is alleged to have told his secretary Jean de Chavigny, “You will not find me alive at sunrise.”
The next morning he was reportedly found dead lying on the floor next to his bed.
VOLTAIRE
The 17th-century French Parisian scientist and philosopher, Francois Marie Arouet, better known as Voltaire, was one of France’s greatest writers and philosophers who suffered a life long illness that he often remarked about in his writings.
Throughout Voltaire’s life, he was said to have an obsession with his illness and his erotic desires are inextricably linked in his many works and claims his illness for resulting in his illicit passion for his niece.
Voltaire left the court for good in 1753, supposedly telling a friend, “I was enthusiastic about [Frederick] for 16 years, but he has cured me of this long illness.”
He ended up living a fairly long life until he died at age 83.
I will leave you with a famous quote by Voltaire — “The art of medicine consists of amusing the patient while nature cures the disease.”
HELENA BLAVATSKY
One of the world’s most famous Russian occultist was born prematurely in 1831 at “midnight” in the Ukraine as a cholera epidemic raged. She was born to a royal family and immediately baptized as a sleepy child holding a candle had accidentally set fire to the officiating priest’s robes.
The woman’s name was Helena Petrovena Blavatsky. She was the granddaughter of General Alexis Hahn (a noble family of Mecklenburg settled in Russia) and her mother was Helene Fadeyef, and the granddaughter of Privy Councillor Andrew Fadeyef and of the Princess Helene Dolgoruki. It was said that she was called Sedmichka, meaning one connected with the number seven.
As early as 1860, it was reported that Helena suffered from a terrible illness from a wound near her heart that would not fully heal and would re-open occasionally making her suffer in great agony. Her sickness would last for a few days and then heal suddenly and no trace of it remains.
In 1864, Helena had another serious illness that had often rendered her comatose. Later that year she connected with a family friend named Isidore at the Metropolitan of St. Petersburg who had blessed Helena with the following words:
“As for you let not your heart be troubled by the gift you are possessed of, nor let it become a source of misery to you hereafter, for it was surely given to you for some purpose and you could not be held responsible for it. Quite the reverse, for if you but use it with discrimination, you will be enabled to do much good to your fellow-creatures.”
It was said that she was restored back to life again where she began her travels again going to Italy but while traveling in Europe, back in India, some jealous Theosophical Society employees with forged documents that they brought to the police filed trumped-up charges of fraud against her. The charges were later dropped but the stress associated with the investigation from her former colleagues had wreaked havoc on Madame Blavatsky’s health.
By the end of March 1887, she again fell gravely ill with a kidney infection and was not expected to live.
From the statements made by her relatives and recorded in her own words, no doctor could understand her illness.
It was said that after he last bout of that illness, Helena repeatedly told her friends—” to lead a double life.”
In his Incidents in the Life of Madame Blavatsky (p. 147), Mr. Sinnett quotes a written description of hers of a ” double life ” she led throughout a certain ” mild fever,” which was yet a wasting illness, that she had when a young lady in Mingrelia:
“Whenever I was called by name, I opened my eyes upon hearing it, and was myself, my own personality in every particular. As soon as I was left alone, however, I relapsed into my usual, half-dreamy condition, and became somebody else (who, namely, Mme. B. will not tell). . . . .
In cases when I was interrupted, when in my other self, by the sound of my present name being pronounced, and while I was conversing in my dream-life, —say at half a sentence either spoken by me or those who were with my second me at the time,—and opened my eyes to answer the call, I used to answer very rationally, and understood all, for I was never delirious. But no sooner had I closed my eyes again than the sentence which had been interrupted was completed by my other self, continued from the word, or even the half word it had stopped at.
When awake, and myself, I remembered well who I was in my second capacity, and what I had been and was doing. When somebody else, /’. e., the personage I had become, I know I had no idea of who was H. P. Blavatsky! I was in another far-off country, a totally different individuality from myself, and had no connection with my actual life.”
It was as if Helena was describing another conscious entity that inhabited her physical body.
In March 1887 March, with failing health, exhausted, she fell into another coma from which she was revived yet again in order to finish her last masterpiece, The Secret Doctrine.
On May 8, 1891, after many years of chronic illness, the Royal Russian Madame died in London.
CARL JUNG
Swiss psychiatrist and founder of analytical psychology, Carl Jung said that at age 38 he started having visions and hearing voices.
Jung described his visions as a type of “psychosis” or “schizophrenia” that would worry him but also produce much of his material for the Red Book that was published after his death.
The New York Times describes the story told by the Red Book:
The book tells the story of Jung trying to face down his own demons as they emerged from the shadows. The results are humiliating, sometimes unsavory. In it, Jung travels the land of the dead, falls in love with a woman he later realizes is his sister, gets squeezed by a giant serpent and, in one terrifying moment, eats the liver of a little child.
At age 69, he had a heart attack that kept him at death’s door for several weeks while he went deep within to a world of visions.
Not surprisingly, Jung’s mother, Emilie, was haunted by mental illness most of her life.
ALBERT EINSTEIN
The German physicist Albert Einstein (1879-1955) suffered from chronic illness for much of his adult life and had mental developmental issues as a child.
He suffered from many health problems such as digestive system disorders; liver ailment, stomach ulcer, inflammation of gall bladder, jaundice and intestinal pains.
By his own admission, Albert Einstein told his biographer, Carl Seelig, that “my parents were worried because I started to talk comparatively late, and they consulted a doctor because of it,” and also had ‘poor memory of words’, during his childhood years.
Some researchers believe that Albert Einstein may have had Asperger syndrome or Autism.
His younger son, Eduard, suffered from mental illness and led an unstable life in psychiatric clinics until his death.
EMANUEL SWEDENBORG
The last person on my fungal infected geniuses list is the 18th-century Swedish scientist, philosopher, and mystic Emanuel Swedenborg had suffered from various illnesses and often discussed how the spiritual world can affect our health in the physical world.
Swedenborg described the universal human is the whole of heaven made up of infinite interconnected parts and our spiritual and physical selves are tied together through correspondences (mycelium?), which are connections between spiritual causes (laws) and physical effects (sentences) to it is what sustains our life.
Swedenborg had written;
The universal human is the whole of heaven, which is a composite likeness and image of the Lord. The Lord’s divine nature corresponds to the heavenly and spiritual attributes there, which correspond to earthly entities in the world, particularly those belonging to a human being. Through heaven or the universal human, then, the Lord’s divine nature corresponds with a human being and with all the parts that make up a human being—so much so that we spring from, or in other words, are sustained by, this correspondence. (Secrets of Heaven §3883)
Swedenborg’s description of heaven reminds me of the modern theory by Rupert Sheldrake of the morphic fields or what I simply like to call the mycelium human network or internet.
Swedenborg had claimed to have experienced physical symptoms from his contact with these entities who he calls hellish spirits to bring all evil and disease. He writes;
All hellish spirits bring on illness (with differences) because all the hells crave evil and are obsessed with it. They therefore work against influences from heaven and have the opposite effect on us. Heaven, the universal human, keeps everything connected and safe from harm. Hell, being opposed, destroys everything and rends it apart. If hellish spirits latch on, then, they trigger illness and eventually death.
However, hellish spirits are not permitted to exert their influence right on the solid parts of the body, or the parts composing a person’s organs, viscera, and limbs, just on a person’s corrupt desires and distorted ideas. Only when we fall sick do they act on the unclean substances connected with disease. . . .
Nonetheless, this does not block the possibility of physical cure. The means of healing coincide with the Lord’s providence. Much experience has taught me that this is the case, so many times and for so long a time that not a shred of doubt remains.
Evil spirits from these kinds of places have often latched onto me for long periods, causing pain and also illness, depending on where they were present. I was shown where they were located and what they were like and was told where they came from. (Secrets of Heaven §5713)
Author John Wesley, received from Swedenborg the following letter in the latter part of February, 1772:
Great Bath Street, Coldbath Fields, Feb., 1772.
Sir:—I have been informed in the world of spirits that you have a strong desire to converse with me. I shall be happy to see you, if you will favor me with a visit.
I am your humble servant,
Emanuel Swedenborg.
Mr. Wesley frankly acknowledged to the company present,—consisting mostly of preachers with whom he was preparing for a circuit, upon which he was about to set out,—that he had been strongly impressed with a desire to see and converse with Swedenborg, and that he had never mentioned that desire to anyone.
He wrote for answer that he was then closely occupied in preparing for a six months journey, but would do himself the pleasure of waiting upon Swedenborg soon after his return to London. Swedenborg replied that the proposed visit would be too late, as he should himself go into the world of spirits on the 29th day of the next month, never more to return.
Dr. Hartley was a clergyman of the church of England, Rector of Winwick in Northamptonshire, a personal acquaintance of Swedenborg, and one of the first receivers of his doctrines.
Mr. Wesley went the circuit, and on his return to London in October learned that Swedenborg had departed this life on the 29th of March preceding.
In the month of December previous, he had had an attack of apoplexy, from which he did not recover. He was repeatedly visited during his last illness by Ferelius, the pastor of the Swedish Church in London, who asked him on one occasion if he thought himself about to die, and was answered in the affirmative. It was proposed to him to take the sacrament, and with his assent, Ferelius was sent for to administer it.
“On this occasion,” writes Ferelius, “I remarked to him that, as many persons thought he had only sought fame by his new theological system (which he had attained), he would do well now to publish the truth to the world, and to recant all or any part of what he had erroneously advanced, as he had nothing more to expect from the world, which he was soon to quit forever.
“Upon hearing these words, Swedenborg raised himself half upright in bed, and placing his sound hand on his breast (one was palsied), said with great zeal and emphasis, ‘As true as you see me before you, so true is everything I have written. I could have said more had I been permitted.
When you come into eternity you will see all things as I have described them, and we shall have much to say to one another concerning them.'”
When asked if he was disposed to partake of the Holy Supper, he replied:
“Thank you; you mean well, but I do not need it. However, to show the connection between the Church in Heaven and the Church on Earth, I will gladly take it.”
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 17, 2018 | Demons, Health
For thousands of years before our present era, epilepsy was associated with evil demons and also ghosts that roam in the home at night.
As I mentioned in my article, The Babylonians Diagnosed Epilepsy As Demon Possession, the Ancient Babylonians were the first people in history to study and document the various human neurological and psychiatric disorders, including epilepsy. They believed that epilepsy was the cause of a supernatural disorder due to an invasion of the body by evil demons or spirits or the anger of personal gods.
The Babylonian demon of epilepsy was said to be called Lugalurra (bēl-urri/Lugal-urri/Lugal-ugri/Lugal-arri) which means “Lord of the Roof.”
For example, tow lines from the the text reads, “If a man approaches a woman on the roof, the Lugal-arra will seize him,” or “If a man approaches a woman on the roof, the (demon) Lurker (rabisu) will strike him with a stroke.”
Since the Babylonians play a large role in years leading up to the formation of Christianity, it should be no surprise to you that we find that the Lord of the Roof in the New Testament has a parallel in the Gospel of Matthew with the epileptic boy healed by Jesus is said to be possessed by “the Son of the Roof” (bar ˀeggārâ, Matthew 17:15).
The Ante-Nicene Christian Library: The Apostolic fathers (1870) says the Syriac word Peshitta translated in § 1, 79 as “The son-of-the-roof,” a Syriac phrase said to mean a demon of lunacy. A word used in Arabic of the devil producing insanity.
The lines read in transcription of the Babylonian tablets have been interpreted by researchers from the Institute of Epileptology from King’s College, London, United Kingdom, and †Faculty of Oriental Studies, University of Cambridge, Cambridge, United Kingdom.
summa am ˇ elu anta ¯ subb ˇ u b ˆ el¯ uri ¯ …qat etimmi q ¯ at m¯ am¯ ˆıti…
eli-su iba ˇ sˇsi al ˇ u lemnu ireddi- ˆ sˇu´…
They are translated as:
“If a man has been suffering from antasubb ˇ u, b ˆ el¯ uri ¯ , qat etimmi ¯ or qat m¯ am¯ ˆıti, and an alu lemnu ˆ then begins to inflict him with ideas of persecution…”
The researchers stated that the word antasubb ˇ u,ˆ is a understood to mean “the falling disease,” or what we call epilepsy characterized by major seizures. The term bel¯ uri – means literally “the lord of the roof.” It was this demon that supposedly caused epilepsy by lurking on the roof of a house.
The word qat etimmi ¯ means “the hand (power or influence) of a ghost.” The words alu lemnu ˆ translate, nonspecifically, to “evil demon.”
It is interesting that the Babylonians had said that epilepsy was caused by a demon and specifically, a demon called the Lord of the Roof who they thought actually “lurked on the roof of a house.”
Why the Lord of the Roof and why did they think this demon had resided on the roofs of their homes?
In my own experiences in dealing with the supernatural, modern science and “things that can possibly lurk on the rood on our modern homes,” I have met with a supernatural entity/organism that is intelligent, parasitical, and adversarial to humans to the point that it seeks to maim, eat and kill them.
Like the mythical Kronos, the real-life devourer of children…
This organism is the oldest living entity on earth. We know it as Mold in English and Fungus in Latin.
An evil demon like entity that lives on the roofs of houses and inside the walls and in the basement wreaking complete havoc and mayhem on the occupants of that same sid house unbeknownst to them until often, it is too late.
Here is some supporting evidence for my Babylonian theory on toxic parasitical molds being the true “Lord of the Roof.”
Mold makes Vancouver house uninhabitable – “Couple’s health, finances, wrecked by situation”
Craig and Shelly Johnson bought their Andresen neighborhood home 24 years ago. To the high school sweethearts, it was the perfect place to raise their kids and enjoy their future grandkids.
This summer, the Johnsons learned their dream home was poisoning them.
After a decade of unexplained chronic pain, fatigue, respiratory infections and debilitating headaches, Craig, 54, and Shelly, 50, learned the attic of their home was full of various varieties of black and white mold.
Read more @ Columbian.com
Mold forces Seminole County firefighters out of station, into trailer
Firefighters are not allowed inside the building during remediation and must sleep in the temporary trailer behind the building.
“The crews here knew there was likely going to be mold behind the cabinets, due to the leaks in the past,” Seminole County Fire Union President Jon Divita said.
9 Investigates obtained records that show concerns about leaks and mold were well-documented.
Spring 2015 maintenance notes stated, “There is a roof leak in the kitchen. It is above the cabinets to the left of the sink. Water is running down into the cabinets down the doors onto the counter.”
By December 2015, maintenance notes stated, “There is mold and wood rot that needs to be mitigated.”
Read more from WFTV 9 News
Milan family forced to flee home over toxic mold
MILAN, Illinois – A Milan homeowner says he and his family have been going through hell in a dispute with American Family insurance over toxic mold in their home and what caused it.
“They’ve been lying to us. They haven’t been up front and honest, they’ve been deceitful, just everything you would not expect from an insurance company,” said homeowner Jason Beeks.
He and his family have been forced to flee their home because of toxic levels of mold.
“Right now, the atmosphere inside the house is not live-able. It will kill you,” he said.
He says it started after a heavy wind and hail storm that hit the neighborhood on August 2, 2015. Several roofs were damaged, and Beeks filed claims on two vehicles and his 7-year-old roof.
Read more @ WQAD News
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Aug 15, 2018 | Demons, Health
The first line (obverse) of the text of Tablet 26 from the Babylonian ‘Medical Diagnostic Series’ reads, “If epilepsy falls once upon a person [or falls many times] it is the result of possession by a demon or departed spirit.” (British Museum, London-See Kinnier Wilson and Reynolds, 1990)
This is known as the “epilepsy tablet” numbered 26 in a series of 40 tablets which comprise an early Babylonian treatise known as Sa-gig (Sumerian) or Sakikku (Babylonian), which is said to mean “all diseases”
The Ancient Babylonians were the first people in history to study and document the various human neurological and psychiatric disorders, including epilepsy. They believed that epilepsy was the cause of a supernatural disorder due to an invasion of the body by evil demons or spirits or the anger of personal gods, which like in Catholicism, required the intervention of the priest or ašipu.
The descriptions they left behind are very similar to our more modern clinical descriptions, minus the demons and spirits. The Babylonian medical text includes many of the classical symptoms of epilepsy such as paranoid delusions, hallucinations, mood and sleep disorders, as well as religiosity and hyposexuality.
Several different words for epilepsy are found in the medical texts, including bennu, miqit šamê (Sum. AN.TA.ŠUB.BA), and miqtu, as well as the Hands of several supernatural entities. They also describe the core symptoms by the words miqtu “fall”, ḫayyatu “fit”, and ṣibtu “seizure”.
Please keep in mind that the Babylonians were well aware of the multiple attacks that haunt epilepsy sufferers could be the attack of solitary or multiple demons who had seized upon the victim. They used priests to heal the victims and apparently knew the exact timing to intervene in order to drive the demon out of the person.
The following account of a unilateral focal motor seizure, which today we call ‘Jacksonian’, illustrates how a demon can be driven out only if the person is “consciously aware” and if “they are not so aware, the demon cannot be driven out.”
“If at the time of his possession, while he is sitting down, his (left) eye moves to the side, a lip puckers, saliva flows from his mouth, and his hand, leg and trunk on the left side jerk (or twitch) like a newly-slaughtered sheep it is miqtu. If at the time of the possession he is consciously aware, the demon can be driven out; if at the time of the possession he is not so aware, the demon cannot be driven out.” (BM 47753, reverse, lines 1–3).
The Babylonians had detailed the psychoses of epilepsy which we find from texts belonging to the British Museum and the Berlin National Museum (Reynolds and Kinnier Wilson, 2008).
‘If a man has been suffering from seizures, absence attacks, nocturnal epilepsy or automatisms, and an (or, possibly, the) evil demon then begins to inflict him with (ideas of) persecution so that he says—although no one will agree with him that it is so—that the finger of condemnation is being pointed at him behind his back and that god or goddess are angry with him; if he sees horrible, alarming, or immoral “visions” and is (consequently) in a constant state of fear; if he engages in periodic outbursts of anger against god or goddess, is obsessed with delusions of his own mind, evolves his own religion, and says—although (again) they will not allow it—that his family are hostile towards him and that god, king, his superiors and (city) elders treat him unjustly … and he has no desire for female relationships …’.
They were also aware of the serious potential consequence of epilepsy resulting in death:
‘If an epilepsy demon falls many times upon him and on a given day he seven times pursues and possesses him, his life will be spared. If he should fall upon him eight times his life may not be spared’ (BM 47753, obverse, line 6).
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | Sep 15, 2015 | Alchemy, Health
As Einstein had said. “Everything is energy and that is all there is to it.” The Great Pythagoras said All is number. This 
everything and All includes we human beings who are alchemical energies composed of a God given mathematical formula.
The key in the Great Work is perfecting ourselves through right thoughts and actions. When we abuse ourselves with bad thoughts, actions and bad living, we are unable to properly work on our soul’s development because we have changed the God given math code that makes us human. This change can lead us to become almost inhuman like beasts, devils and human parasites who are selfish creatures.
Much of our modern world is composed of many of these selfish human beasts and devils. This is the current state of most of humanity who has been on a course of devolution for hundreds of years.
Our goal as Modern Gnostics and Truth Seekers is to take the opposite path of the rest of humanity to the illuminating high road of evolution by practicing self control, pure living and to live by example. (more…)
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
by Moe | May 12, 2015 | Health
A house desecrated by mildew, mold, or fungus would be a defiled place to live in, so drastic 
measures had to be taken. – Leviticus 14:45
The LORD said to Moses and Aaron, “When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mildew in a house in that land, the owner of the house must go and tell the priest, ‘I have seen something that looks like mildew in my house.’ The priest is to order the house to be emptied before he goes in to examine the mildew, so that nothing in the house will be pronounced unclean. (more…)
Moe is the founder of GnosticWarrior.com. He is a father, husband, author, martial arts black belt, and an expert in Gnosticism, the occult, and esotericism.
