“When Abibalus was dead, his son Hiram received the kingdom.” – Josephus
The ancient historian and priest of Byblos, Sanchuniathon or Sanchoniatho (Phoenician: 𐤎𐤊𐤍𐤉𐤕𐤍) had dedicated his books on Phoenician history to King Abibalus (Abibalos, Abedbalos, or Abi’Baal Phoenician: 𐤀𐤁𐤅𐤁𐤏𐤋 – meaning “My father is Baal”) who reigned approximately in the 10th century BC.
It was said Sanchuniathon’s book on the history of his race was later translated by Philo Byblius which was approved by other investigators and he is highly commended for his history by both Porphyry and Eusebius and he is quoted by both Meander of Pergamon and later by the Roman-Jewish historian, Josephus Flavus.
“Now, the historian of this subject is Sanchuniaton, an author of great antiquity, and older, as they say, than the Trojan times, of whom they give testimony of having been approved by the exactitude and the truth of their Phoenician history. Philo of Byblos, not the hebrew one, translated all his work from the Phoenician language into Greek, and published it.”
Josephus informs us that these kings kept careful records, “That the Tyrians had their public Records, which they carefully preserved; in which were written the most material Transićtions relating both to themselves and other neighbouring Nations. In which was “ particularly recorded that Solomon built the Temple at Jerusalem 148 Years and eight Months before the Tyrians built Carthage.”
It would make sense that these people kept careful records given the fact that the Phoenicians and the location of the so-called Tyrians was also known as Byblos and this name is very close to the name of this king – Bab-lus without the appellation of Abi which means father.
They are some of the first people to invent writing and were the inventors of the most famous book we know as the Bible is the Old Testament (Old Law), they were said to be judges of their people and they were also heavily involved in commerce with papyrus being one of their biggest businesses.
According to Josephus and Menander who would most likely hail from the same family since they were in charge of keeping records thereafter, from the time of King Abibalus to the death of King Hiram’s son, Ithobaal or Ethbaal, which occurred about the time of the fall of Troy, was 169 years.
As you can see, Abibalos is famously listed in history and in the Bible as the first king of Tyre and Berytus and also as King Hiram’s father (Abi) but not much else is said to be known about him.
In researching history for this king, I have found various spellings of his name over the last 2,000 plus years such as the Phoenician: 𐤀𐤁𐤅𐤁𐤏𐤋, Latin: Abibalus and also Abedbalos, Abibalos, Abibal, Abida, Abdon, and can be connected to the Old Testament prophets and judges of Israel known under the names of Obed, Obediah, Ebed, Bedan, and or Beda and even the name Abbadon.
Also, this same king is listed as the king of many place names such as Tyre, Byblos, Berytus etc. which I hope to prove to all be the same king and place.
To quickly recap a previous article that had shed some light on the king’s real name which is based on the most recent archaeological evidence that I had written about in – King Hiram’s Son: Ithobaal.
The meaning they say is “man of Baal, son of Beda.”
The scientists working on the discovery claimed that “The name Beda is unique and does not occur in ancient inscriptions or in the biblical tradition.”
As I mentioned in my previous article, this name we can easily connect in ancient history to King Abedbalos because it is very close with almost the exact same letters to a king who lives around this same time in the same area called “Abed-Balos, Bedan and or Beda.”
In the Jewish Antiquities, 8.144-149, Josephus quotes Menander of Pergamon who translated the Phoenician history into the Greek language, where he makes mention of both King Abibalus and upon his son Hiram whom dedicates a pillar in the temple to Zeus with timbers he had cut down from mount Lebanon and builds two temples. Josephus writes;
“When Abibalus was dead, his son Hiram received the kingdom from him, who, when he had lived fifty-three years, reigned thirty-four. He raised a bank in the large place and dedicated the golden pillar which is in Zeus’s temple.
He also went and cut down materials of timber out of the mountain called Lebanon, for the roof of temples; and when he had pulled down the ancient temples, he both built the temple of Heracles, and that of Astarte; and he first set up the temple of Heracles in the month Peritius; he also made an expedition against the Itureans, who did not pay their tribute, and when he had subdued them to himself he returned.
Under this king, there was Abdemon, a very youth in age, who always conquered the difficult problems which Solomon king of Jerusalem commanded him to explain.”
In “The Babylonians (Against the Greeks, 1.21)” Josephus again quotes Menander to show that Ithobaal [III] was the last king of Tyre after Nebuchadnezzar had conquered Tyre and that during Ithobaal [III]’s reign, Cyrus became king of Persia. Josephus had written;
“I will now add the records of the Phoenicians; for it will not be superfluous to give the reader demonstrations more than enough on this occasion. In them we have this enumeration of the times of their several kings:
Nebuchadnezzar besieged Tyre for thirteen years in the days of Ithobaal [III], their king; after him reigned Baal [II], ten years; after him were judges appointed, who judged the people: Ecnibalus, the son of Baslacus, two months;
Chelbes, the son of Abdeus, ten months; Abbar, the high priest, three months; Mitgonus and Gerastratus, the sons of Abdelemus, were judges six years; after whom Balatorus reigned one year; after his death they sent and fetched Merbalus from Babylon, who reigned four years; after his death they sent for his brother Hiram, who reigned twenty years. Under his reign, Cyrus became king of Persia.”
“So they gave money to the masons and the carpenters and food, drink and oil to the Sidonians and Tyrians to bring cedar trees from Lebanon to the sea to Joppa, according to the grant that they had from Cyrus, king of Persia.”
Cyrus being arrived at Gnossos/Knossos the Capital of Crete goes to see the Temple of Olympian Jupiter , & admires the structure & ornaments of it, 5. He meets there Pythagoras, 9. Who informs him of the doctrine of Orpheus concerning the Golden age , II. He also relates to kirn the public dispute he had with Anaximander , with the arguments on hath fides , & how he got the victory with the help of a Miracle , IJ-X5.
To the ancient Phoenicians, King Cyrus had left a lasting legacy on their history in restoring both the Temple of Solomon and also their religion. He is referred to by the Jewish Bible as Messiah (lit. “His anointed one”) (Isaiah 45:1), and is said to be the only non-Jew to be called so:
“So said the Lord to His anointed one, to Cyrus.” — Isaiah 45:1-7
The Masons now say, “Hence, from this connection of Cyrus with the history of Masonry, he plays an important part in the rituals of many of the high degrees.” (ENCYCLOPEDIA OF FREEMASONRY AND ITS KINDRED SCIENCES By ALBERT G. MACKEY, M.D.)
In researching this word and place, I have found the ancient name of Berytus was later substituted with Tyre in the historical records and it had been spelt many different ways throughout the course of time which includes many different changes depending on the country and language and also the historian charged with concealing (covering) the truth for Noble purposes.
For example, I find it interesting that we hear only once in Scripture of Tyre, but frequently of Beeroth and this same city is Biblically connected to King Hiram’s son in 2 Samuel 4:2 to Ishbosheth, who is said to be “Saul’s son,” had two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin.)
He flourished a few years before the Trojan war, and, according to others, about the time that Gideon judged Israel. The name Hierombalos can be also be connected to Hiram-Baal.
Strabo speaks of two islands in the Persian Gulf, called Tyros or Tylos and Aradus, in which temples were found similar to those of the Phoenicians and places Zidon fifty miles from Berytus, and twenty-five from Tyre. Joshua, xi, 8, calls it “Sidon the Great,” by way of eminence. Josh. xix, 28,
As you can see with the many different names and spellings for the same history over the last 2,000 plus years, this history can be confusing but it begins to make sense once you connect all these names and different spellings as one.
In the ancient Scripture, the city listed as Beeroth (AKA Berytus, Berith, Beirut, Baruth, and Tyre) was located seven miles from Jerusalem, toward the city of Nicopolis. Beeroth is said to be of the Children of Jaakan (Jachin) and a city of the Gibeonites (Masons) Joshua 9:17; assigned to Benjamin 2 Samuel 4:2.
Nicopolis was anciently called Neapolis (Naplouse or Napolose) by Jerome and is listed as a city in Samaria between the Mountains of Gebal and Gerizem approximately 24 miles North of Jerusalem. As you can witness with all names from this time, the city Jerome calls Neapolis is also known as Nicolopolis and I have found it also under the names of Sychar, called also Sichem, and Shechem.
In researching these names, you will find that Neapolis is where St Paul arrived from the island of Samothracia and is listed as an ancient seaport town of Macedonia, east of Philippi (Acts xvi. 1 1.)
In the Book of Deuteronomy, we learn that “Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jordan,” to view the Promised Land before his death; and, in Deut. xxxii. 49, he is commanded, “Get thee up into this mountain Abarim, unto Mount Nebo, which is in the Land of Moab.”
Interestingly, we learn that Nebo is an important mountain that was taken or conquered by a people called the Moabites which then becomes “The Land of the Moabites and Nebo, the mountain of Moses AKA The Law.”
Nebo (Nabau), a mountain is celebrated as the scene of the death of Moses – a place in the tribe of Judah, Ezra ii. 29; Neh. vii. 33, a town belonging to the tribe of Reuben, taken by the Moabites, who held it in the time of Jeremiah (xlviii. 1).
This same mountain is called Lebanon by Josephus and Dius who Ptolemy says represent the two chains of Lebanon and Anti- Lebanon as commencing at the Mediterranean — the former on the north, the latter on the south (Geog. 5:15). Diodorus Siculus describes this mountain as extending along the coast of Tripolis, Byblus, and Sidon (Hist. 19:58); and the Litany falls into the sea a few miles south of Sidon.
We are told that “Moses, the servant of the Lord, died there in the Land of Moab, according to the word of the Lord; and he buried him in a valley in the Land of Moab, over against Bethpeor, but no man knoweth of his sepulchre unto this day (except Moe or Mo-Ab).”
The name Moab or Mo-Ab also further gives us a clue to the origins of these people.
Moab is known as an incestuous son of Lot; also his territory and descendants as Moab and The Land of Moab is the nation of which Lot’s son is represented as ancestor – Genesis 19:37; Numbers 21:29; Numbers 22:3 (twice in verse); Amos 2:1,2; Jeremiah 48:1,230t. Jeremiah 4:8 + often; having a king, Numbers 21:26; Numbers 22:4,10; Judges 3:12; 1 Samuel 12:9 +.
The Scripture tells us that King David’s great-grandmother Ruth was from Moab and a Moabitess.
There was constant fighting between Israel and Moab and both Saul and David fought there, and one of the Judges, Ehud, subdued Moab for 80 years (Judges 3:26-30).
If we are to look to history which will coincide with the Scripture, we will find that the Menander mentions King Hiram’s Son: Ithobaal (Ethbaal) who Josephus on the authority of the Tyrian annals says in against Apion, i. 18. that Ethbaal, the king of Tyre, whose daughter Jezebel was Ahab’s queen, succeeded Hiram, the contemporary of Solomon.
So, Ithobaal (Ethbaal, Eshba’al Ben Shaul or more appropriately, Eshba’al Ben Bada) who was the son of Hiram and grandson of Abibalus, had given his daughter to the King of Isreal, Ahab in marriage which means they would now be united tribes and of a new mixed blood/DNA.
Later, we learn Moab had freed itself from Israel’s domination after King Ahab’s death and it makes sense because they were now united tribes/kingdoms and of a new mixed blood/DNA which would make a new will for their descendants which would take the form of a new book or New Testament making the Old Law of blood and will ie: the Old Testament obsolete.
Moab plays into the story of King Abibalus and his son Hiram given the fact that we find in the Scripture that they are the descendants of a Moabite widow. But in the Bible, you will find their names are spelt differently from the Abibalus of concealing while revealing their true identities.
For example, there are several Obed’s listed as the name of several Israelites and one as the grandfather of King David who is the son of Boaz and Ruth – the Moabite widow (Widow’s Son) Ruth 4:17, Ruth 4:21 = 1 Chronicles 2:12; Ruth 4:22 Boaz is of the clan of Elimelech – meaning “God is King or My God if King.”
“And Boaz begat Obed, and Obed begat Jesse.” Boaz was of the tribe of Judah, and he was the son of a prince in Israel. This important child was a mixed-race that we know as Obed, became “the father of Jesse, the father of David.”
As I mentioned above, there are several prophets of Baal named Obadiah and Obed (Obad-iah vs. Abed-balos). and the form of Obadiah’s name used in modern Obadyah or Obadyahu and old Phoenician as Ebed or Abad, the Greek as Ióbéd and Obed or Obed-Edom; Septuagint is Obdios and Jehoiada, or as Abadias (ab-a-di’as), Abdiou, which I believe now can also be easily etymologically connected also to the name Abibalus.
So, now we know based on historical accounts and several various citations, Obediah is the same as Obed and or Ab-Dias
Moab was a nation in which the city of Tyre was also located. However, if we are to search for Tyre in the Scripture and ancient history, we will find that it is only mentioned once in the Bible and was actually more commonly known as Beeroth (AKA Berytus, Berith, Beirut, Baruth) and now Byblos which was located 7 miles from the city of Nicopolis.
A city anciently called Neapolis and today as The Holy Village of Ayios Nikolaos which is near a mountain known as Mount Ida (Idumeans/Judeans) but anciently called by names such as Gebal, Nebo, Sychar, Sichem, and Shechem.
In searching for the mountain Gebal and as I explained in a previous article, Giblim: The Bible’s First Masons in the City of Our Lord, this is where the Gibeonites had come from and were also known by such names as the Giblites or, in Masonic language, Gibalim or Giblemites which they say is synonymous with Mason.
These first Masons hail from the City of Giblim which is also spelt under a plethora of names like Gebal, Gabala, Gubla, Giblim, Gibili, Gibyle, Givlim, Gebalene, Idumea, Judea and by the Arabs as Jebeil, Jubal and the Byblus/Biblus/Byblos of the Greeks.
The same Masons who honor their forefather’s achievements and ensure they are both remembered and carried out through the rites and rituals of the Craft.
For example, we know that in the legends of Masonry the Widow’s Son is called Hiram Abiff whose Masonic genealogy lists Tubal-Cain as his father. The name Hiram Abiff means “Father of Hiram” and does not apply to Hiram himself, but to his father who we know under names such as Abibalus and also Abedbalos, Abibalos, Abibal, Abida, Abdon, and can be connected to the Old Testament prophets and judges of Israel known under the names of Obediah, Ebed, Bedan, and or Beda and even the name Abbadon in Revelation.
They were also the chief scribes and judges for Israel ie: the Levites who were put in charge of the book the law by King David which became the Old Testament which was written as both proof of this history and a will for these people saying what should be done after they die.
These records detail the culture and history of the Sidonians whom the Tribe of Levi or Levatine renowned cities such as their first – Byblos and many others-from which Phoenician influence on Mediterranean art, religion, and commerce spread.
With that established, we can now say that “Biblos was built by Balus or Abi-Balus” – the city that he had founded.
He is also known in the Bible as Obed or Obediah and in Masonic lore as the father (Abiff) of Hiram.”
The true father of the original Scribes of the Old and New Testaments and the first Masons. – “The Widow’s Sons.”
PS – The Bible says that King Saul named his fourth son Eshba’al (1 Chronicles 8:33).
The Phoenician king of Byblos, Ahiram, also known in both biblical and Freemasonic history as King Hiram had a son named, Ithobaal (Ἰθόβαλος; Hebrew Ethbaal, Ishba’al, Latin – Ithóbalos, Εἰθώβαλος; Eithṓbalos – meaning with Baal).
In the bible, Ithobaal succeeded his father has the King of Tyre and the Sidonians and was the father of Jezebel who was the wife of the seventh king of Northern Israel Kingdom, Ahab. (IKi 16:31). The Jewish historian Josephus tells us he was formerly a priest of Astarte (Ashtoreth), consort of Baal, who usurped the throne and reigned over Tyre and Sidon for 32 years (Contra Apionem i.18.123).
Three years later, in 2015, the scientists pieced together the ancient inscription on the jar which read;
“Ishba’al, son of Beda”.
The meaning they say is “man of Baal, son of Beda.”
The scientists are said to be puzzled about who this king said that only powerful people such as the ruling elite or priesthood had their names etched on pottery which suggests that a man of much importance in Judah used the jar to either store olive oil or wine.
According to Garfinkel and Ganor, “This is the first time that the name Eshba’al has appeared on an ancient inscription in the country. Eshba’al Ben Shaul, who ruled over Israel at the same time as David, is known from the Bible.
Eshba’al was murdered by assassins and decapitated and his head was brought to David in Hebron (2 Samuel 3–4). Inscription on the rim of the pottery It is interesting to note that the name Eshba’al appears in the Bible and now also in the archaeological record, only during the reign of King David, in the first half of the tenth century BC. This name was not used later in the First Temple period.
The correlation between the biblical tradition and the archaeological finds indicates this was a common name only during that period.”
They said, “The name Beda is unique and does not occur in ancient inscriptions or in the biblical tradition.”
However, I disagree with the researchers. In my own research, I have found that the name Beda and several different spelling of the same name have a long tradition both in the bible and in history.
For example, in the Scripture, we find a prophet of Baal named Obadiah who lived at the same exact time when King Ahab reigned and Jezebel.
This name Obadiah you will also find spelled many different ways such as Jehoiada, or in Greek as Abadias (ab-a-di’as), which I believe can be connected to Beda.
Proof of my theory can be easily found when searching scripture we discover in Kings, Obadiah with King Ahab and Jezebel.
So we have a real-life inscription of a Phoenician King found by modern scientists who is named Ishba’al, son of Beda who is also known as Ithobaal (Ἰθόβαλος; Hebrew Ethbaal,Ishba’al, Latin – Ithóbalos, Εἰθώβαλος; Eithṓbalos – meaning with Baal) and had a daughter named Jezebel who he gave to marry King Ahab of Northern Israel.
According to the researchers, the fact that the name Eshba’al was incised on a jar suggests that he was an important person. He was apparently the owner of a large agricultural estate and the produce collected there was packed and transported in jars that bore his name. This is clear evidence of social stratification and the creation of an established economic class that occurred at the time of the formation of the Kingdom of Judah.
Archaeologist believed he probably owned significant agricultural estates.
Saar Ganor, director of excavation at Khirbet Qeiyafa for the Israel Antiquities Authority, said: ‘We have found hundreds of jars in big cities across what was the Kingdom of Judah.
‘This is the only one to have an inscription.
‘For the jar to bear this man’s name, it suggests he was someone very special and important.”
The inscription reads: Coffin which Ittobaal, son of Ahiram, king of Byblos, made for Ahiram, his father, when he placed him in the house of eternity . Now if a king among kings or a governor among governors or a commander of an army should come up against Byblos and uncovers this coffin, may the sceptre of his rule be torn away, may the throne of his kingdom be overturned, and may peace flee from Byblos!
The history relating to Ithobaal has been passed down to us by the Roman-Jewish historian Josephus’s whose work was derived from the Phoenician author Menander of Ephesus, in Against Apion i.18.
Menander mentions Ithobalus who Josephus on the authority of the Tyrian annals says in against Apion, i. 18. that Ethbaal, the king of Tyre, whose daughter Jezebel was Ahab’s queen, succeeded Hiram, the contemporary of Solomon.
Here it is said that the previous king, Phelles, “was slain by Ithobalus, the priest of Astarte, who reigned thirty-two years, and lived sixty-eight years; he was succeeded by his son Badezorus (Baal-Eser II), who lived forty-five years and reigned six. His son and successor, Margenus, lived thirty-two years and reigned nine. Pygmalion succeeded him, who lived fifty-six years and reigned forty-seven. In the seventh year of his reign, his sister, Dido, fled and built Carthage in Libya.’
Phelles was said to be the uncle of Ithobalus so he was of the same bloodline.
With that said, it is clear to me that “Ishba’al, son of Beda” is none other than Ithobaal (Ἰθόβαλος; Hebrew Ethbaal, Ishba’al, Latin – Ithóbalos, Εἰθώβαλος; Eithṓbalos) who in the Scripture is named Obadiah.
Another name to connect to this family is one we can find in the Bible where it says that King Saul named his fourth son Eshba’al (1 Chronicles 8:33).
Could King Saul also be Hiram Abiff and Obediah?
Here are some more images courtesy
To be Continued:
Press release by Israel Antiquities Authority
All cited above or open-source and readily available online.
In my research into the Biblical Curse of Cain and history of the Masonic fraternity, I found that the oldest writing ever discovered is a curse written on the stone Sarcophagus of the Phoenician King Ahiram. Many biblical scholars and researchers such as myself have suggested a possible connection to who is also known in both Freemasonic and biblical history as King Hiram.
Ahirom, Ahiram, Amram, and Hiram are alternative spellings of the same name.
He was a ruler of the ancient city of Byblos (Jubal/ Jubayl / Jbeil) which is the same city where the first writing was discovered and also where the Holy Bible is said to have originated. According to the writer Philo of Byblos (quoting Sanchuniathon, and quoted in Eusebius), Byblos is also considered as the world’s “oldest continuously inhabited city.”
The Greeks had given the name of the lands they ruled as “Phoenicia,” and they called the city “Byblos” by the name “Papyrus” because this city was important in the papyrus trade. The Phoenician city, known to the Greeks as Býblos (Βύβλος) and to the Romans as Byblus, was important for their import of papyrus from Egypt.
The curse is written in ancient Phoenician writing with 22 letters, the same number as the Hebrew which also happens to be the world’s first alphabet. The scribes of Byblos were said to have developed this writing which became the precursor of all modern alphabets of Babel and all languages that are spoken today.
This is very important because not only was the world’s oldest curse discovered but it was also the world’s oldest writing in one of the world’s oldest cities where the bible had originated.
The inscription reads;
“A coffin made it [It]tobaal, son of Ahirom, king of Byblos, for Ahirom, his father, lo, thus he put him in seclusion. Now, if a king among kings and a governor among governors and a commander of an army should come up against Byblos; and when he then uncovers this coffin – (then:) may strip off the scepter of his judiciary, may be overturned the throne of his kingdom, and peace and quiet may flee from Byblos.
And as for him, one should cancel his registration concerning the libation tube of the memorial sacrifice.”
Another interesting Freemasonic fact is that the first priest offering tribute to the King appears to be holding a Masonic Square in his right hand. They also look very similar to the Egyptian priesthood proving further connections to Egypt which I have written about many times before.
The Sarcophagus of Ahiram was discovered in 1923 during an excavation in Byblos, which was led by the French archaeologist Pierre Montet. A total of nine tombs belonging to the Phoenician kings were discovered at Byblos.
Hiram’s tomb was discovered after it became exposed from heavy rains that caused the collapse of parts of a hill. The tombs were cut directly into the rock, and it was in tomb V that his sarcophagus, which is made of limestone, was found.
In my many previous articles, I have put forth research showing that Ahiram is also known biblically and Masonically as King Hiram who was the Phoenician King of Tyre on the Holy Island of Crete during the reigns of Egyptian Kings, David and Solomon who I have also connected to Ramesses II and III.
Physical evidence of these facts was found in Ahiram’s tomb when during the excavation some objects bearing the cartouche of Ramesses II (XIII century), were discovered in the burial chamber next to the sarcophagus.
It is said that King Ahiram was succeeded by his son Ithobaal I (Latin Ithobalus, Hebrew Ethbaal) (reigned 591–573 BCE) who is the first to be explicitly entitled King of Byblos. From the inscriptions on the lid of the sarcophagus, it seems clear that the one in charge of the ceremony was the king’s son.
This king is said by religious scholars to be identified with specifically Ithobaal III who according to the list of kings of Tyre of Josephus was reigning contemporary with Ezekiel at the time of the first fall of Jerusalem.
For example in the research I will present to you below, I will show you the very building materials that Hiram had used to build Solomon’s Temple such as the cedars and cyprus trees which can found on Crete. Many great historians have actually said that trees like the cedar had originated there. The same exact wood that archaeologists have discovered in the ruins of the Temple of Knossos on Crete which I know as the true ancient Temple of Solomon.
This takes this research to the next level where it becomes more than just a theory. This is actual Scientific evidence that matches the history, biblical story and masonic legends more than any other location and temple ruins on earth.
There were great forests of cypress in Crete for King Hiram and his Masons to utilize in the building of the Temple.
Some of the world’s greatest philosophers and writers such as Diodorus Siculus, Plato, and Solinus speak of groves of Cypress which were held sacred in Crete, near the ruins of the reputed dwelling of the Goddess Rhea, and in the vicinity of the Cave of Zeus on Mount Ida. The Roman historian and philosopher Pliny had said, that Crete was the first natural habitat for the “cypress trees which sprout spontaneously on Mount Ida on the island of Crete, whenever the soil there is disturbed”. (more…)
And from each pilgrim this be heard, As from one humble voice to-day: “Honor to Hiram,—Masons’ lord, “Honor and gratitude we pay!”
The Masonic King Hiram (Huram, CHiram) is a Phoenician who hailed from the ancient holy Island of Crete in the time of Ramesses II and III. Crete was the main home political and Navy base for the ancient Phoenicians for thousands of years, and today we can find the remnants of the first and second Temple of Solomon in ruins at the ancient city of Gnosis, also known as Knossos.
At the time of Hiram and Phoenician rule, It was a mountainous island covered with forests of cedar, cypress, oak, and fir that provided the necessary materials to build Solomon’s Temple, and plenty of skilled Masons, metal workers and mercenary soldiers to complete the job. In fact, there is no other place or people in the history world that would have had the man power with the skills, materials and ships to carry out such a monumental task. We not only have to study history and the scientific evidence to discover who King Hiram was and what country he was from, we also have to use basic common sense and reasoning.
The name of Crete and the surrounding lands they controlled was once called Phoenicia and the people Phoenicians by their cousins who came later, the Greeks. In the Scripture, they are called many names such as the Sidonians, Cretans, Hebrews, Philistines and Canaanites. They called themselves Canaanites from Sidonia. The meaning of the word Canaanite is merchant and it is no secret that they were some of the most well known and traveled merchants that the world has ever known for thousands of years. In fact, they are credited with giving birth to Western civilization which is said to be born on the Holy Island of Crete. (more…)
The Paraíba Stone Inscription is a script of Phoenician text dated to approximately the sixth century BCE that was found in Paraita, the easternmost state of Brazil. The text tells of the Phoenician Masonic “Merchant King” and “King Hiram” who is called Tyrian King Hiram III (r. 554-533 BCE) in the text.
The Paraíba Inscription also mentions the “Sidonian Canaanites”, who are also known as the Phoenicians, who set sail around Africa and ended up on the shores of Brazil during the nineteenth year of the reign of King Hiram, some 500 years BC. The stone was said to be found in 1872 by slaves on the plantation of a man named Joaquim Alves da Costa.
Here is the complete Paraiba Stone translation:
“We are children of Canaan from Sidon of the Eastern Kingdom of Merchants and are cast, I pray, here beside a central land of mountains (with this) offered choice gift to the Most High Gods and Goddesses in year 19 of King Hiram, I pray (still) strong, from the valley of Ezion-geber of the Red Sea.
Thereby (we) journeyed with 10 ships and we were at sea together assuredly two years around the land of Ham. We were separated by the hand of Baal and no longer remained among our companions, I pray, we have come here, 12 men and 3 women at this new land. Devoted, I make, even whom men of wealth bow the knee, a pledge to the Most High Gods and Goddesses (with) sure hope.”
The Phoenicians sailing to the Americas to places such as Brazil and colonizing the area is by no means a new idea and it has been written about by many experts over the last few hundred years. In the Rio de Janeiro National Museum there are said to be tombstones with Phoenician, Syriac and Sanskrit inscriptions that were found in the Brazilian countryside. (more…)
At the time of the Masonic King Hiram and Phoenician rule of the Holy Island of Crete, it was one of the few places in the world that had plenty of skilled Masons, wood and metal workers to complete the job. Please keep in mind that these masons are real people who were well documented by many historians.
For example, in the legend of Hiram, he is said to be a cunning man. In 2 Chronicles ii., 13, ‘And I have sent a cunning man (endued with understanding) of Hiram my fathers. In the Hebrew text, the word rendered ‘ my father’s’ is in English letters ‘ Abi.’ (The Hebrew word ‘Ab’ signifies ‘father,’ ‘Abi,’ my father, and ‘Abiv,’ his father.)
You will also find in ancient Crete a family of builders who had descended from one of the first documented builder masons who specialized in wood, Daedalus. He is one of the most famous artists and builders of Crete who were the forerunners to the Grecian building communities, and Roman collegia. The very same ancient guilds which modern Freemasonry descends. (more…)
Saul, according to the Hebrew Bible, was the first king of the combined Kingdoms of Israel and Judah. His reign is traditionally placed at approximately in the 10-11 century BCE, which marked a transition from a tribal society to statehood.
It is important to point out that Saul is a descendant of the Tribe of Judah and rightful heir but that he is listed as the first king of two combined Kingdoms being that of “Israel and Judah.”
The Hebrew Bible likewise connects prophets with kings of Judah and Israel from the first (Saul) to the last (Zedekiah).
In this article, I would like to share with you my research showing that King Saul can be connected to many other names in history from around the same time like in the Bible to an important prophet named Obed or Obediah and in ancient Hebrew (Phonecian) history as King Abibalus of Bediah and Bedan and in Masonic lore has Hiram Abiff.
Most scholars and researchers might easily be deceived into thinking that two, three and even four or more different persons were intended to be documented by the ancient authorities when passing down this history.
However, I have found that these names have been changed from the true birthname to a given surname or royal title and to add to the confusion, a biblical name and or narrative that comes down to us by the Church Doctors who were charged with doctoring the original writings in order to conceal the truth from the profane ie: uninitiated.
Last but not least, we now have 2,000 plus years of different authors writing in several different languages spanning hundreds of years to the point we are at today where making sense of the Babylonian chaos seems like an impossible task.
However, as I have proved in previous articles such as King Hiram’s Son: Ithobaal, Abibalus: King Hiram’s Father is the Widow’s Son and The Widow’s Son, it will be observed that these different names (surnames, biblical names, etc.) are of the same or similar signification, and they can be connected to one another in which initiated readers who have done their true Gnostic work could make no mistake at the various connections.
IS KING SAUL’S REAL NAME KING ABIBALUS OR BIBLICALLY AS OBED OR OBEDIAH?
Before I go in-depth into this research in future articles, I would first like to point out the many striking similarities between all these people whether it be King Saul, Obed, Obediah and or King Abilalus who I believe can be proved to be all the same persona rendered “otherwise called,” accurately enough.
For example, here are some significant biblical and historical synchronicities that simply cannot be ignored;
ALL THESE KINGS HAD SONS NAMED ITHOBAAL WHO WAS MURDERED
King Saul named his fourth son Ithobaal (Ἰθόβαλος; Hebrew Ethbaal, Ishba’al, Latin – Ithóbalos, Εἰθώβαλος; Eithṓbalos – meaning with Baal).
King Hiram had a son named Ithobaal (Ἰθόβαλος; Hebrew Ethbaal, Ishba’al, Latin – Ithóbalos, Εἰθώβαλος; Eithṓbalos – meaning with Baal)
King Abibalus had a son named Ithobaal (Ἰθόβαλος; Hebrew Ethbaal, Ishba’al, Latin – Ithóbalos, Εἰθώβαλος; Eithṓbalos – meaning with Baal).
THEY WERE ALL FIRST KINGS OF VERY IMPORTANT KINGDOMS
Saul was the first king of the United Kingdoms of Israel and Judah
King Abibalus was the first king of Tyre (Byblos)
An Obediah is listed as a son of Jonathan, who is the son of Saul.
Obediah was a royal official and or prince of his family.
THEY ALL HAVE STRONG TRIBE OF JUDAH CONNECTIONS
King Saul was from the Tribe of Judah
Obediah is listed in the genealogy of the tribe of Judah and as the grandfather of David (1 Chronicles 3:21) (B.C. 470.)
An Obadiah was sent out by King Jehoshaphat of Judah to teach the law in the cities
Obadiah is a book of the Old Testament about the conquest of Jerusalem in 586 BC during the reign of King Zedekiah, the last King of Judah.
The last verses of the book of Obadiah reveal that Judah will be saved and the kingdom shall be the Lord’s.
King Abibalus’ (Hiram Abiff – Father Hiram) coffin has lions decorating the exterior indicating his possible tribal affiliation to Judah.
THEY WERE IN CHARGE OF OR GOVERNORS OF PALACE/TEMPLES AND RELIGION FOR THE KING
Hiram was in charge of building projects for King Solomon.
Obadiah, who was in charge of the palace. lit.(‘al-habbayith [tH5921/1004, ZH6584/1074]) An officer of high rank in the court of Ahab, who is described as “Obadiah who was over the house”(1Ki 18:3).
SERVANTS TO THE KING
King Saul sent three different groups of servants who prophesied to King David.
Now there was a servant of Saul’s household named Ziba.https://biblehub.com/hebrew/strongs_6717.htm
They summoned him to appear before David, and the king said to him, “Are you Ziba?” “At your service,” he replied. (2 Samuel 9:2 )
King David calls himself Saul’s servant three times in the bible. (l7:32, 34, 36)
King David says “I am the son of your servant Jessee of Bethlehem.”
Hiram was a servant to King Solomon whom he gave supplies and Masons.
Obed means servant and Obediah means servant of God.
At the end of the reign of King Saul, King Abibaal had arisen in Tyre.
His son Hiram came to rule at the time when King David was engaged in bringing the whole of Israel into subjection.
During the reigns of David and Solomon, Israel had a warm relationship with the people of Tyre (1 Kings 5: Iff.).
ALL OF THEM REIGNED OR LIVED IN OR AROUND THE 10TH CENTURY BC
King Saul reigned approximately in the 10th century BC.
King Abibalus or Abi-Baal reigned approximately in the 10th century BC about the end of the right of King Saul and the same time that David was the king by the tribe of Judah.
Like King Saul and King David, King Solomon reigned for 40 years.
PRIESTS AND PROPHETS OF BAAL
Abibalus was a priest of Baal.
Obediah was a priest of Baal and hid one hundred of the Lord’s prophets in caves and gave them supplies.
In “The Babylonians (Against the Greeks, 1.21)” Josephus said Nebuchadnezzar besieged Tyre for thirteen years in the days of Ithobaal [III], their king; after him reigned Baal [II], ten years; after him were judges appointed, who judged the people.
It is obvious that from these various synchronicities and what appear to be surnames and birth name changes that Saul who is called the first King of the United Kingdoms of Judah and Israel can also be connected to the first King of Tyre (Byblos or Giblim) whose name was Abibalus who I have tied to Hiram Abiff that then connects us to Obed or Obediah of whom both are famously known as “The Widow’s Son.”
(By 33rd Degree Freemason, Manly P. Hall) – When the mob governs, man is ruled by ignorance; when the church governs, he is ruled by superstition; and when the state governs, he is ruled by fear. Before men can live together in harmony and understanding, ignorance must be transmuted into wisdom, superstition into an illumined faith, and fear into love.
Despite statements to the contrary, Masonry is a religion seeking to unite God and man by elevating its initiates to that level of consciousness whereon they can behold with clarified vision the workings of the Great Architect of the Universe.
From age to age the vision of a perfect civilization is preserved as the ideal for mankind. In the midst of that civilization shall stand a mighty university wherein both the sacred and secular sciences concerning the mysteries of life will be freely taught to all who will assume the philosophic life. (more…)
“The Amen, the true and faithful witness,” Rev. i. 14.
Amon (Ammon, Amun or Amen) is “The Hidden One” who is “King of the Gods,” and the “Lord of the Thrones” of the visible and the invisible worlds. The “Creator God” who was the mysterious soul of the universe which reveals itself in light. Amon is the light, creator, builder and grand architect of the house and temple. Amon is the Hi-Ram, and those of you that are familiar with Freemasonic allegories and history, can relate Amon to the Hiram Abiff of Solomon’s Temple.
“The Hidden One” who is “King of the Gods” and the “Lord of the Thrones” is not some God you will find outside of yourself in the heavens or carved onto an idolatrous stone by the grand architect of the Universe. Nor will you find this Grand Master inside of a Freemasonic lodge. Au contraire Solomon! This God is hidden deep within you and you must Know Thyself in order to find the mysterious Creator God who is the hidden one, King of Gods and the Lord of “Your” Throne.
The throne where King Amon is located is in Ammon’s Horn or the hippocampus situated in your house, or what is more commonly called the head.
Isaiah 65:16 – Whoever invokes a blessing in the land will do so by the God of truth; he who takes an oath in the land will swear by the God of truth. For the past troubles will be forgotten and hidden from my eyes. (more…)