In my last article on the mythology of the hidden meaning of the Jack-o-lantern, I explained how this was really an ancient gnostic story that was developed by the Phoenician-Hebrew Druids who were known biblically as the children of Jacob (Jack). It is a tale of the as within as without gnosis, in which Jack roams the dark countryside with a lantern in search of his soul with the light of his spirit.
It was in Ireland, Scotland, England, Wales and other countries where the Druids had observed during the dark autumn nights a mysterious phenomenon of lights shooting from the swamps and marshes. These lights burned blue and gave the appearance of spirits rising from the swamps into the air where they would roam and disappear.
There is also a mysterious science behind these gnostic myths that may indicate to us today exactly why the Druids had developed this story of the Jack-o’-lantern. After all, the Druids were the sacred science keepers and priests of Europe who had valued knowledge and truth above all other worldly attributes. (more…)
When through materiality and degeneracy a great people are destroyed or a continent sinks beneath the ocean, then those that are true are called around the Ark, and as its faithful servers are led out of the land of darkness into the new world and a promised paradise.
All great teachings set forth the same thing.
The student will find that it is true, and when he allies himself with the powers of light, when he becomes a channel for its expression, and when he radiates it from himself to all who need it, then indeed will the Light protect him and he shall become a Sun of God.
Enveloped in darkness, we find the spirit of man is the candle of the Lord, which is our soul in the darkness and represented in the symbolism and myths of the Jack-o-lantern. This Gnostic story of a lost spirit is represented in Jack who roams about the dark countryside of Hades on All Hallow’s Eve (October 31) with his illuminated candle, in search is his soul that is located somewhere between heaven and hell. His pumpkin represents the as without darkness of his body, that inside holds the light of his spirit as within.
This time of year is known as Samhain, and it was said to be a time when evil spirits were said to have roamed about the countryside. The stories and actual use of carved pumpkins known as the Jack-o-Lantern, originate from the ancient Druids celebration of the festival of Samhain where they would light their sacred fires to the god of the forest on the advent of November. This was the great autumn festival that the Druids celebrated in thanksgiving for their harvest. Hence, this was their Thanksgiving. (more…)
Some of the most famous authors and historians such as Josephus and Tacitus had written that the first converts to the Christian faith under Rome were said to come from Crete. It was these Cretan Jews to whom Saint Peter preached on the memorable day of Pentecost, where he had converted three thousand of them to Christianity and who would then preach the gospel on their return from Jerusalem.
“The tradition is, that the Jews ran away from the island of Crete, and settled themselves on the coast of Libya, and this at the time when Saturn was driven out of his kingdom by the power of Jupiter: an argument for it is fetched from their name. The mountain Ida is famous in Crete; and the neighbouring inhabitants are named, which, with a barbarous augment, becomes the name of Jud [Jews.] Some say they were a people who were very numerous in Egypt, under the reign of Isis, and that the Egyptians got free from that burden by sending them into the adjoining countries, under their captains Hierosolymus and Judas.”
Roman Senator and historian, Cornelius Tacitus (110 A.D.) had written that the Jews often traveled to Crete to celebrate the festival of Pentecost in Jerusalem and that they eventually were exiled from the island when Saturn was driven from his throne by the violence of Jupiter. The Cretans are called Idaeans, and then Judieans who eventually became fugitives from the island and who then settled on the nearest coast of Africa in the remotest corner of Libya. They are said to be descendants of the Ethiopians which would connect them to the children of Moses who is said to be the Father of Ethiopia. (The Works of Tacitus: By Cornelius Tacitus – Page 265)
CRETE or CANDIA: Island in the Mediterranean, about 55 miles south of the Morea. Jews had settled there long before the Christian era (1 Mace. xv. 23 mentions Jews in Gortynia, Crete). Philo speaks of the Jews of Crete (“ Legatio ad uaium,” ed. Mangey, ii. 587). About 43.0. the false [graphic]
Alexander, on his way to Rome, visited the Jewish communities of Crete, which, believing him to be a scion of the Hasmoncans, provided him with large sums of money (Josephus, “Ant.” xvii. 12, §1). Cretan Jews residing in Jerusalem are mentioned in Acts ii. 11. Crete fell into the hands of the R0mans in 67 0.15. ; and the Jewish communities there shared the fate of others under the dominion of Rome: they were treated as Roman citizens under the pagan emperors, but became the objects of persecution as soon as Christianity had become established. Thus, under Theodosius II. (408), the Cretan Jews were expelled. The period of their banishment, however, must have been of very short duration; for it is recorded that in 440 a pseudoMessiah arose among them, and that the faith of the Cretan Jews in him _was so great that they neglected their business, abandoned their property, and Waited for the day on which the new Moses would lead them dry-shod through the sea into the Promised Land (Socrates, “Historia Ecclesiastica,” vii. 36).
Later, the Apostle Paul would go to Crete in order to live for two years as part of a missionary effort of Rome, where he too was successful like his predecessor Peter in converting many of the island’s inhabitants, who were now called Jews, and bind them to Christianity. Before Paul had left Crete, he had appointed the newly converted Roman Gentile, Titus as Bishop to the island, in order that he ordain elders in every city. The facts that two of the most important Roman Catholic Saints and one of the most powerful bishops had spent a lot of time and resources in Crete, proves that this island was most likely the main capital to the Jewish people in this region of the world.
It is here where we can also find actual physical evidence supporting the story of Hiram and Solomon’s Temple. More so than in modern day Israel which many researchers, and even a recent New York Times story shows that some researchers and author have serious doubts that Israel is the true location of the first and second Temple due to the fact there has never been found actual real evidence of Solomon’s Temple. However, if we are to study the ancient history, biblical texts and the many ruins of Crete such at Knossos, we will find a mountain of evidence and stories that would substantiate what I have been saying for over three years which is that Crete is the true first home of the Phoenician Hebrews and Solomon’s Temple.
In fact, it wasn’t until in 2011 when 300 Jews were allowed to come back to Crete in what was called “the Season of Our Freedom” to reestablish a Jewish community in Crete. Professor Mel Alexenberg, Head of the School of the Arts in Jerusalem and former professor of art and education at Columbia University had written this on his blog;
“We celebrated the Season of Our Freedom participating in reestablishing a Jewish community in Crete where Jews lived for 2 millennia.
In 1944, the Nazis herded the Jews of this Greek island into a ship that was torpedoed. All 300 Cretan Jews drowned en route to Auschwitz.
For Pesach 2011/5771, 300 Jews flew into Crete from 3 continents to create a Jewish community in a holiday village overlooking Daios Cove.
The entire village was rendered kosher for Passover. Circular hand-made matzot and rectangular machine-made matzot were served at meals.”
The meaning of the Greek word ‘Gnosis’ (in the nominative case γνῶσις f.) is “knowledge of spiritual mysteries”, which is derived from the Ancient Greek ‘упчгли’ – “to know or understand.” The adjective of this word is “Gnostikos”, and is “cognitive or intellectual.”
The Old Latin word, ‘GNOsoo’ is where we get the modern Latin word ‘novi,’ which is a noun that means “actual knowledge that is the result of past learning”, and ‘noscos’ which is the present use of the verb ‘novi’; it denotes “to learn.”(1)
The Hebrew word “knowledge” (דעת da`ath) in the Septuagint, thus:
Proverbs 2.6 — The Lord gives wisdom (sophia), from his face come knowledge (gnosis) and understanding (sunesis)”
Ovid, the Roman-Greco poet who lived at the time of Augustus, had explained approximatelyt 2,000 years ago; “Gnosus or Gnossus was the chief city of ancient Crete, and from this word are formed the adjectives ‘ Gnosius’ and ‘Gnosiacus,’ (which are used as equivalent to the more general epithets ‘Cressius,’ ‘Cretaeus,’ ‘Creticus,’ ‘ Cretensis,’)
And likewise the feminine Graeco-poetic forms ‘ Gnosis’ and ‘ Gnosias,’ which are frequently placed absolutely, like ‘ Cressa,’ for Ariadne, ‘ puella’ being understood as in the line before us, and below
The towns next in importance to Gnosus were ‘ Gortys’ or ‘ Gortyna,’ and ‘ Cydonia,’ and hence the adjectives ‘Gortynius’ and ‘ Cydonius’ are equivalent to Cretan, as when Virgil names ‘stabula Gortynia’ and ‘Cydonia spicula.’ ‘Cressa’ is used absolutely by Propertius to indicate Pasiphaethe wife of Minos, and by Ovid in one passage for Ariadne3, and in another for Aerope. (Ovid: Selections for the Use of Schools, with Introductions and Notes )
This etymology is also where we get the Old Latin word when a person is lacking Gnosis, which is ‘ignotis’ meaning ‘unknown.” From the word ignotus, we get the modern meaning in English, ‘ignorant’ which in Latin is, ‘ignarus.'(2)
In Old Norse, the root word of Gnosis is “knā (to know how); the Scots spell it, “knaw (to know, recognize), and the Icelandic kná (to know, know how to, be able). In Persian, it is ‘kun-da’ which means learned. In German, Gnosis is spelled “kun-de, for knowledge and kenn-t-niet, for science”. It is from these Old Norse, Persian and German words where we get the modern spelling of ‘kundalini.’ In Old Irish, it is “conn for reason, sense, intellect, prudence.” (1) From this word, we get the English word ‘can’ (to know how) and then ‘cunning,’ meaning, “clever, artful, crafty etc.”
All these various spellings from around the world basically have the same meaning as the Greek word that we know of as ‘Gnosis’, and from these old Greek, Latin, Persian, Norse and Scot words, we get the modern English spellings of the words “know, knowledge, knowledgeable, knowingly etc.”(3)
Plato The Statesman — Stranger
In this way, then, divide all science into two arts, calling the one practical (praktikos), and the other purely intellectual (gnostikos). Younger Socrates: Let us assume that all science is one and that these are its two forms.
3. A dictionary of etymology of the English language: and of English synonyms … By John Oswald
The initial NO- is strictly the English kNO-w, so that normal has something to do with knowledge. But it has lost initial g- (gay in get,) present in the Greek GNOrizdo’ (I make known,) to search into, to acquire the knowledge of; GI-GNO’sko, to know, to learn; early Latin GNOsoo, afterwards NOsco to know, get knowledge of; Greek GNOmon a rule, square, Ac., also (German kenn-ung) the tooth by which a horse’s age is made kno-wn; Persian kun-da learned, wiso; German kun-de knowledge; kenn-t-niet science; kun-st art, Ac Irish conn reason, sense, intellect, prudence; Welsh cein-ad circumspection. English kno-w, ken, can, eouthe (affable, kind), cunning (formerly in a good sense), cann-y (cautious, Ac), and by dropping the initial—no-ble, no-table; but as this no- was originally gno-, and as n of the prefix in(not) was lost, the negative form of no-ble became i-gno-ble. – Outlines of Etymology By Samuel Stehman Haldeman
Know—Nosco, Scio, Gnorus for Gnarus, Logos, Historia, Sophia, Gnomon, Sagax, Sapio, Lego. See Understand, Wise. From L. notus, nosco, to know.
Knowledgeable—learning, erudition, letters, science ; wisdom, skill ; acquaintance, notice ; information ; of all things, omniscience. See Learning, Foresight. – A dictionary of etymology of the English language: and of English synonyms … By John Oswald
In this first video, Cherokee Elders Patricia Pritchett and Blue Hothouse talk about a spirit still wandering a cemetery keeping an eye on misbehaving kids. In the second video below, Cherokee Elders Eli Sequiche and Nancy Adair tell a story about a headless boogeyman with a black shadow that you don’t want to come face to face with.
It has been maintained, that the intermediaries in passing ou the “Masonic Grip” from the Ancients to the Moderns, were the followers of the Gnosis, amongst whom symbols and tokens for mutual recognition were well known. At least, so we are informed by Epiphanius, whose early experiences as a Manichean (before his elevation to the episcopate), specially qualify him to enlighten us on this point.
Iamblicus: “The meaning of this symbol is, do not draw up, nor endeavor to raise, by extending your right hand, the unadopted and uninitiated. It also signifies that the right hand is not to be given easily even to those who have for a long time proved themselves worthy of it, through disciplines, and doctrines, and the participation of continence, the quinquennial silence/ and other probationary trials.”‘ It has been maintained, that the intermediaries in passing ou the “Masonic Grip” from the Ancients to the Moderns, were the followers of the Gnosis, amongst whom symbols and tokens for mutual recognition were well known. At least, so we are informed by Epiphanius, whose early experiences as a Manichean (before his elevation to the episcopate), specially qualify him to enlighten us on this point. On the arrival of any stranger, he says, belonging to the same belief, they have a sign given by the man to the woman, and vice versd. In holding out the hand, under pretence of saluting each other, they feel it and tickle it in a particular manner underneath the palm, and so discover if the new comer belongs to the same sect.’
At least, so we are informed by Epiphanius, whose early experiences as a Manichean (before his elevation to the episcopate), specially qualify him to enlighten us on this point. On the arrival of any stranger, he says, belonging to the same belief, they have a sign given by the man to the woman, and vice versd. In holding out the hand, under pretence of saluting each other, they feel it and tickle it in a particular manner underneath the palm, and so discover if the new comer belongs to the same sect.’ The preferable opinion, however, would seem to be that recognition or salutation by means of a “grip” or “band-shaking” is a common feature of many religious and social systems, and is especially prevalent amongst the Eastern people. To this day the Parsees of Western India, after prayers on Pappati or New Year’s Day, visit their friends and relations, when the Hamma-i-jour or “joining of hands” is performed.’ A symbolic language appears to have existed in the old monasteries, the signs not being optional, but transmitted from antiquity, and taught like the alphabet.”
Pike had written, “It represented the number 10, the sacred number in which all the preceding numbers were contained; the number expressed by the mysterious Tetractys, a figure borrowed by him and the Hebrew priests alike from the Egyptian sacred science, and which ought to be replaced among the symbols of the Masters degree, where it of right belongs. (more…)
By Bro.’ Albert Pike – After the destruction of the city and temple, some of the Hebrew initiates were carried away as captives into Assyria ; others escaped into Egypt, Persia, Phoenica, Syria, the desert of the Thebald, and even into Greece, Etruria and India.
At a later day, in Phoenician vessels, they penetrated into England, Scotland, and Ireland and other European regions. (more…)