Those who are skilled in combat do not become angered, those who are skilled at winning do not become afraid

Those who are skilled in combat do not become angered, those who are skilled at winning do not become afraid. Thus the wise win before they fight, while the ignorant fight to win. -Zhuge Liang

Zhuge Liang

The Marriage Stela of Ramesses II: King David Marries Queen Sheba?

Maathorneferure and Hattusili III before Ramesses IIThis is the Marriage Stela of Ramesses (Ramses) II. (Some words are missing or undecipherable). In my last article I detailed how this coincides with the real biblical stories of King David, King Solomon and Queen Sheba. King David would be Ramesses II. King Solomon would be the Egyptian Pharaoh Ramesses III and Queen of Sheba would represent the Hittite/Babylonian Princess named Puduhepa; and just as the Queen Sheba travelled to Jerusalem in search of King Solomon, we also find that this Hittite princess left Hattusa, the Hittite capital in late 1246 BCE to meet her future husband.

Speech of King of Kheta  – Thou didst command the land of Kheta, thou takest captive the people — with all their possessions, the eldest daughter being at their head, to before thy beautiful face. Thou commandest them under thy feet forever and ever, together with the whole land of Kheta. While thou shinest upon the throne of Re, every land is under [thy] feet, forever.

The chief of Kheta sent, asking of me permanent peace. Never did he for them. now [afterward] under the great fame of the Lord of the Two Lands, King Ramses (II).     –     (xxxx) – missing or undecipherable passages

Thou didst command the land of Kheta : The Egyptian pharaohs could never quite accept foreigners as their equals, not even the ruler of a significant empire like Hatti, e.g. as far as is known no Egyptian princess was ever given in marriage to a foreigner. (cf. Marriage as a tool of foreign politics during the New Kingdom)

Then spake the chief of the land of Kheta to his [army] and his nobles, saying: “Now is our land devastated; Sutekh [is] our lord [to protect] us, (but) [he has] not fighting with them. We have been taken captive with all our possessions; my eldest daughter being before them (xxxx)”
Then they [came] with [their] possessions, and [their] splendid [gifts] before them, of silver and gold, marvels many and great, horses to (xxxx) them, (xxxx) living things (xxxx).

(xxxx)to delight the heart of his majesty, saying: “Behold, the great chief of Kheta comes, bringing his eldest daughter, bearing much tribute, being everything (xxxx). The chief of Kheta, together with the chief of [Kode and people] of Kheta, are bringing them. They have traversed many mountains and difficult ways, that they might reach the boundaries of his majesty(xxxx)” His majesty received the [word] (xxxx) [in] the palace, with joy of heart.

When he heard such strange and unexpected matters (xxxx) he commanded the army and the princes to receive in front of them in haste.

Then his majesty took counsel [for] the army with his own heart, saying: “What are these newcomers like! When there goes not a messenger to Zahi in these days of flood on the upper [heights] in winter.” Then he offered an oblation for and for Sutekh. Then he came [pray]ing, saying: “Heaven is (xxxx) and earth is under [thy feet]. That which thou commandest is all that happens. Thou (xxxx)to make the flood and the cold upon the [heights]  which thou hast assigned to me, King Ramses (II).” Then his father, Sutekh, heard every [wor]d    the army : probably the escort Zahi : Djahi, region in Canaan in winter : The Hittites seem to have journeyed overland in winter, when travelling could be very difficult on the unpaved roads softened by rain.

warriors : mercenaries his army came, their limbs being sound, and they were long in stride. The daughter of the great chief of Kheta marched in [front] of the army of his majesty in following her. They were mingled with foot and horse of Kheta; they were warriors as well as regulars; they ate and they drank [not] fighting face to face between them, after the manner of the god himself, King Ramses (II). The great chiefs of every land came; they were bowed down, turning back in fear, when they saw [his majesty; the chief of] Kheta [came] among them, [to seek the favor] of King Ramses (II).

From Ancient Records of Egypt: The 19th Dynasty  edited by James Henry Breasted

 

Ark of the Covenant (Contract) – Part I

The Ark of the Covenant is one of the most famous and also the most mysterious of all symbols that have been used by the Ark of the covenantBrotherhood over the last 3,500 years. Today I would like to have the temple thrown wide open, so that the ark of the covenant is disclosed and the temple of the tabernacle of the testimony is opened.

The meaning of the word “covenant” (Greek διαθηκη or the Hebrew word ברית)  is a “promise, pledge, obligation, agreement, contract or treaty.” Hence, “The Ark of the Covenant” is really the “Ark of the Contract” and it is in the bible that this ancient and most famous contract of all time was made between God and Israel.

COVENANT is a promise under sea],1 that is to say, a promise, agreement or contract contained in a deed or instrument A covenant, being a contract, is in many respects subject to the same rules as other contracts ; as to these, see Contract ; Condition ; Promise. § 2.

Now we know “the Ark of the Covenant” is the “Ark of the Contract”  between God and Israel, but what is the Ark?

The meaning of the word “ark” is “a vessel or sanctuary that serves as protection against extinction.” The original word ark comes to us from the Hittite (Kheta) or ‘hark’ meaning to have, hold ; later the Greek arkein and Latin arca chest; akin to Latin arcēre to hold off, defend to the more modern Old English arc. This arc holds, protects and defends the contract contained within the ark. (more…)

Black Freemasons

Freemasonry is an international Brotherhood that is amongst the oldest of fraternities still in existence. Masons are a society Prince_hall_freemasonof men that are devoted to several ideals, among which are liberty, peace, and equality. The Masons admit men regardless of race, creed, color, faith or nationality; and the standards of behaviors set forth by the organization hold the members to what can be considered the Golden Rule – treat others as you would want to be treated.

African-American Freemasonry

During the eighteenth century the ideals set forth by the Freemasons were particularly desired by groups of people who had experienced less than equality, peace, and liberty. When it comes to Freemasonry, one such group of individuals were African-Americans. Racial divides were not only commonplace, but they were so significant that slavery and unequal treatment abounded, even in societies where slavery was technically illegal. During the late 1700s an individual emerged on the Freemasonry scene who would change the landscape of the organization, and find a way to use the ideas of the society to further equal rights among the races in America. This man was Prince Hall.

Who Was Prince Hall?

Prince Hall, a literate, free, black man in Massachusetts made many attempts to further the rights for African-Americans, including petitioning for legal rights for freed black slaves from the dangers of slave traders. He worked to abolish slavery and pushed for equal education among the races. In fact, Hall petitioned the Massachusetts Committee of Safety to allow blacks to fight with the colonies, but his petition was declined. England then proclaimed that if blacks fought with the British army that they would have their freedom at the end of the war.

As the Continental army saw this tactic working for the British when blacks begin enlisting with their army, they decided to reverse their earlier decision in which the Continental army removed its block on admission of blacks into the military. After the Revolutionary War, Hall continued his pursuits and proposed several pieces of legislation to better the lives of African-Americans in New England, reminding his white peers that African-Americans fought side by side for the pursuit of freedom from Britain. However, he soon saw that the sacrifices of his fellow black soldiers were not going to be valued as he had hoped. This did not deter him. He continued to be politically and socially active for the equal rights of blacks in the newly formed United States.

How Did Prince Hall Influence the Black Freemasons?

Even before the Revolutionary War, Prince Hall saw the Freemasonry society as a way to help further the rights for blacks in the New England area. He unsuccessfully lobbied for a charter along with fourteen other free black men into the Boston St. John’s Lodge. Some whites were incredulous that blacks would attempt such an application and admittance, so Hall began looking for other opportunities. On March 6, 1775, Hall and fifteen other free black men were accepted as members into Lodge No. 441 of the Grand Lodge of Ireland, which was attached to the British forces who were stationed in Boston at the time.

When the British Army left Boston just a year later, Hall and his fellow black Masons were left with little power in the Freemasonry society. Eventually in 1784, Hall was able to successfully petition to the Mother Grand Lodge of England in which he was granted the recognition of African Lodge No. 1 (later renamed to African Lodge no. 459). Hall was such an influential and positive leader of this group of Masons, that in 1791 he was named as Provincial Grand Master. Hall continued to utilize the principles of Freemasonry to further the pursuits of equality, establishing lodges in Rhode Island and Philadelphia.

The influence of Prince Hall through Freemasonry still lives on today. His original set of guidelines and rules written for his first local lodge were some of the first formal regulations established for blacks that allowed for self-government in the newly formed United States. Hall’s tombstone in Boston reads: Here lies ye body of Prince Hall, first Grand Master of the colored Grand Lodge in Mass. Died Dec.7, 1807

Black Freemasons Throughout History

Prince Hall helped to open the doors to Freemasonry for other African-Americans. Some of those who claimed membership to the organization include:

* Nat King Cole – legendary musician

Nat King Cole

* W.E.B. Du Bois – Educator and Historian

WEB_Du_Bois

* Reverend Jesse Jackson

Jesse_Jackson July_1,_1983

* Thurgood Marshall – first African-American member of the Supreme Court

Thurgood_Marshall

* Kwesi Mfume – former NAACP President

Kwesi Mfume

* Shaquille O’Neal – basketball player

* Scottie Pippin – basketball player

Scottie Pippen

* Reverend Al Sharpton

Al sharpton

This image below is from Mt. Nebo 67 Prince Hall F&AM

Prince Hall Mt. Nebo 67

From the Grand Lodge of Scotland;

Recent research carried out by the Curator of the Grand Lodge of Scotland Museum and Library, Robert Cooper, has established that the Masons blazed a trail in the field of race relations – a trail they pursue to this day.

Cooper has discovered a remarkable photograph what shows that Freemasons in Scotland’s capital, Edinburgh, were welcoming black men exactly 100 years ago. The photograph shows 10 black men, all members of the Williams & Walker Co, a touring vaudeville act after having been Initiated into Freemasonry in Lodge Waverley, No.597, on 2nd May 1904. They were subsequently Passed on 16th May and Raised on 1st June of that year. “The principals of Freemasonry”, said Cooper, “dictate that there can be no discrimination on the grounds of race and this is but one example.” The picture, and many others, also showing black Freemasons, are held by the Grand Lodge Museum in the Masons’ George Street headquarters.

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