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If our aims went as completely as His beyond personal care and selfish gratification; if our thoughts and words and actions were as entirely employed upon the great work of benefiting our kind–the true work which we have been placed here to do–as His were; if our nature were as gentle and as tender as His; and if society, country, kindred, friendship, and home were as dear to us as they were to Him, we should be at once relieved of more than half the difficulties and the diseased and painful affections of our lives. Simple obedience to rectitude, instead of self-interest; simple self-culture and self-improvement, instead of constant cultivation of the good opinion of others; single-hearted aims and purposes, instead of improper objects, sought and approached by devious and crooked ways, would free our meditations of many disturbing and irritating questions.

Not to renounce the nobler and better affections of our natures, nor happiness, nor our just dues of love and honor from men; not to vilify ourselves, nor to renounce our self-respect, nor a just and reasonable sense of our merits and deserts, nor our own righteousness of virtue, does Masonry require, nor would our imitation of Him require; but to renounce our vices, our faults, our passions, our self-flattering delusions; to forego all outward advantages, which are to be gained only through a sacrifice of our inward integrity, or by anxious and petty contrivances and appliances; to choose and keep the better part; to secure that, and let the worst take care of itself; to keep a good conscience, and let opinion come and go as it will; to retain a lofty self-respect, and let low self-indulgence go; to keep inward happiness, and let outward advantages hold a subordinate place; to renounce our selfishness, and that eternal anxiety as to what we are to have, and what men think of us; and be content with the plenitude of God’s great mercies, and so to be happy. For it is the inordinate devotion to self, and consideration of self, that is ever a stumbling-block in the way; that spreads questions, snares, and difficulties around us, darkens the way of Providence, and makes the world a far less happy one to us than it might be.

As He taught, so Masonry teaches, affection to our kindred, tenderness to our friends, gentleness and forbearance toward our inferiors, pity for the suffering, forgiveness of our enemies; and to wear an affectionate nature and gentle disposition as the garment of our life, investing pain, and toil, and agony, and even death,

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with a serene and holy beauty. It does not teach us to wrap ourselves in the garments of reserve and pride, to care nothing for the world because it cares nothing for us, to withdraw our thoughts from society because it does us not justice, and see how patiently we can live within the confines of our own bosoms, or in quiet communion, through books, with the mighty dead. No man ever found peace or light in that way. Every relation, of hate, scorn, or neglect, to mankind, is full of vexation and torment. There is nothing to do with men but to love them, to admire their virtues, pity and bear with their faults, and forgive their injuries. To hate your adversary will not help you; to kill him will help you still less: nothing within the compass of the Universe will help you, but to pity, forgive, and love him.

If we possessed His gentle and affectionate disposition, His love and compassion for all that err and all that offend, how many difficulties, both within and without us, would they relieve! How many depressed minds should we console! How many troubles in society should we compose! How many enmities soften! How many a knot of mystery and misunderstanding would be untied by a single word, spoken in simple and confiding truth! How many a rough path would be made smooth, and how many a crooked path be made straight! Very many places, now solitary, would be made glad; very many dark places be filled with light.

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